Lewis Ayres,Augustine and the Trinity

2013 ◽  
Vol 66 (1) ◽  
pp. 88-98
Author(s):  
Volker Henning Drecoll
Keyword(s):  
New Approach ◽  
Historical Approach ◽  
De Trinitate ◽  
Mature Form ◽  
History Of ◽  
History Of Theology ◽  
Mature Work ◽  
The Trinity ◽  
Complete History

This is an impressive work. It is not a book just about Augustine's work ‘On the Trinity’, but on Augustine's trinitarian thought as a whole. It is a mature work, not written within a couple of months, but with years of thinking and rethinking. All this time has helped make the book what it is. I am pleased that it is a historical work, mainly for two reasons: (a) it sketches the development of Augustine's thought (this old model of German historical approach is always helpful), and (b) it places Augustine's trinitarian thought in a specific place in the history of theology. Of course, there are warnings in the Introduction that the book has neither the aim to offer a complete ‘history of Augustine's Trinitarian thought’ nor does it set out to be a monograph about the whole ofDe trinitate. In fact, the monograph starts with the early Augustine, sketching the ‘origins’ of his trinitarian thought, and the chapters aboutDe trinitateintend to set out the fundamental lines of Augustine's thought inDe trinitate. So I think we are allowed to read this book as a new approach to an old problem: how did Augustine's trinitarian thought develop into the mature form found inDe trinitate? If we follow Ayres’ approach, three problems appear. I ask: (a) what about philosophy, (b) what about Manichaeism and (c) what kind of theology is regarded as the background to Augustine's trinitarian thought?

Martin Luther and the Holy Spirit

2017 ◽  
Author(s):  
Lois Malcolm
Keyword(s):  
Holy Spirit ◽  
Martin Luther ◽  
Biblical Theology ◽  
Biblical Exegesis ◽  
Literary Genres ◽  
The Holy Spirit ◽  
History Of ◽  
History Of Theology ◽  
The One ◽  
The Trinity

Although often neglected in historical and theological studies of Martin Luther’s work, an understanding of the Holy Spirit undergirds his signal contributions to the history of theology and is essential to any case for his ongoing relevance to contemporary theology and practice. Drawing on biblical exegesis, Luther would reinvigorate the doctrine of the Holy Spirit he inherited from the Western theological tradition and from the Ancient Church. Nonetheless, he wrote in a variety of literary genres and in response to a range of issues. To address this linguistic and historical complexity, this article examines the role the concept of the Holy Spirit plays in his theology by providing readings of texts that have been influential on later appropriations of his work. In doing so, it focuses on two intertwined themes in his theology. First, it examines his understanding of the Holy Spirit in relation to justification—that is, the righteousness of God we receive as a gift by faith—looking at his early biblical theology and two especially influential texts, “The Freedom of a Christian” (1520) and his “Lectures on Galatians” (1535). Second, it discusses his portrayal of the Holy Spirit as sanctifier—that is, as the one who creates holiness or sanctification in us—in his most well-known catechisms, in the “Confession of 1528,” and in his “Lectures on Genesis” (1535) and “Sermons on John” (1537). Throughout, attention will also be given to his understanding of the Trinity, Word and sacraments, faith, hope, and love, and the themes of promise and gift. The article concludes with a sketch of historical work and a discussion of the influence of Luther’s pneumatology on later theology and current areas of research.

Inseparable virtue and theimago Deiin Augustine: a speculative interpretation ofDe Trinitate6.4

2019 ◽  
Vol 72 (2) ◽  
pp. 146-165
Author(s):  
Adam Ployd
Keyword(s):  
Image Of God ◽  
Human Soul ◽  
Soft Or ◽  
Divine Attributes ◽  
Extended Treatment ◽  
De Trinitate ◽  
The Face ◽  
History Of ◽  
The Image Of God ◽  
The Trinity

AbstractInDe Trinitate6.4, Augustine compares the inseparability of virtues within the human soul to the divine attributes within the simple divine substance of the Trinity. In this paper, I will suggest that this is more than a convenient analogy. Rather, I contend, the soul's virtues become inseparable as the soul itself conforms to the image of God through the primary virtue of love. My argument includes an analysis of the history of inseparable virtue in Graeco-Roman philosophy and a comparison of Augustine's use of the concept inTrin. 6.4 with his more extended treatment inEpistle167. In the face of a seeming conflict in these two texts, I argue for a ‘soft’ or ‘imperfect’ version of inseparability in Augustine's view of the virtues. Finally, I suggest that the cultivation of the virtues within the unity of love may be understood as the way we come to image the Trinity.

The Eschatology of Tertullian

1952 ◽  
Vol 21 (2) ◽  
pp. 108-122 ◽  
Author(s):  
Jaroslav Pelikan
Keyword(s):  
New Testament ◽  
Christian Theology ◽  
Systematic Theology ◽  
Past Generation ◽  
The New Testament ◽  
History Of ◽  
The Subject ◽  
History Of Theology ◽  
Historical Theology ◽  
The Trinity

One of the most important results of the New Testament study that has gone on during the past generation is its realization that the theology of the New Testament is unintelligible outside the context of its eschatological message. The precise meaning of that message is still the subject of much investigation and controversy, but its importance has become a matter of general agreement among New Testament students. Much less general is the realization of the implications of this insight for other areas of theological concern. Rudolf Bultmann's recent essay on mythology and the New Testament has served to raise again the question of the relevance of New Testament eschatology for systematic theology. That question has far-reaching implications for the study of the history of theology as well, implications with which historical theology has not yet come to terms. The relation between primitive Christian eschatology and the development of ancient Christian theology is a problem deserving of more study than the standard interpretations of the history of dogma have given it, for it can help iiluminate the origins of such dogmas as the Trinity and ancient Christology. Among the historians of dogma, only Martin Werner has taken up the problem in great detail, and his discussion of it has not yet issued in any new historico-theological synthesis.

scholarly journals When and How in the History of Theology Did the Triune God Replace the Father as the Only True God?

2020 ◽  
Vol 4 (2) ◽  
Author(s):  
Dale Tuggy
Keyword(s):  
Traditional View ◽  
Triune God ◽  
History Of ◽  
History Of Theology ◽  
The One ◽  
The Trinity

A traditional view is that Christians have always believed that the one God is three Persons in one essence or being. Orthodox analytic theologian Beau Branson has recently argued that this is untrue, as earlier “fathers” taught that the one God just is the Father. He argues that this sensible Eastern view was misunderstood by Western sources, which is how the idea of the one God as tripersonal entered into mainstream Christian theologies. While I agree with Branson that in about the first three Christian centuries the teaching was that the one God just is the Father, I argue that his account about when and how the idea of a triune God comes in is mistaken, because we can see this new idea of a tripersonal God appearing in both Eastern and Western sources around the time of the council at Constantinople in 381, the surviving statement of which is the earliest “official” creed which assumes and implies that the one God is the Trinity, the tripersonal God.

A Left History of Liquorice: What It Means to Write "Left" History

2019 ◽  
Vol 23 (1) ◽  
Author(s):  
Bryan D. Palmer
Keyword(s):  
Historical Study ◽  
Right Wing ◽  
Special Edition ◽  
Political Climate ◽  
Historical Approach ◽  
History Of ◽  
The Impact

This article is part of a special Left History series reflecting upon changing currents and boundaries in the practice of left history, and outlining the challenges historians of the left must face in the current tumultuous political climate. This series extends a conversation first convened in a 2006 special edition of Left History (11.1), which asked the question, “what is left history?” In the updated series, contributors were asked a slightly modified question, “what does it mean to write ‘left’ history?” The article charts the impact of major political developments on the field of left history in the last decade, contending that a rising neoliberal and right-wing climate has constructed an environment inhospitable to the discipline’s survival. To remain relevant, Palmer calls for historians of the left to develop a more “open-ended and inclusive” understanding of the left and to push the boundaries of inclusion for a meaningful historical study of the left. To illustrate, Palmer provides a brief materialist history of liquorice to demonstrate the mutability of left history as a historical approach, rather than a set of traditional political concerns.

Forma Dat Esse

2020 ◽  
Vol 23 (2) ◽  
pp. 423-446
Author(s):  
Sylvain Roudaut
Keyword(s):  
Middle Ages ◽  
Progressive Decline ◽  
De Trinitate ◽  
Late Middle Ages ◽  
History Of ◽  
The Middle Ages

Abstract This paper offers an overview of the history of the axiom forma dat esse, which was commonly quoted during the Middle Ages to describe formal causality. The first part of the paper studies the origin of this principle, and recalls how the ambiguity of Boethius’s first formulation of it in the De Trinitate was variously interpreted by the members of the School of Chartres. Then, the paper examines the various declensions of the axiom that existed in the late Middle Ages, and shows how its evolution significantly follows the progressive decline of the Aristotelian model of formal causality.

Menapak Jejak Seni Gambuh dalam Naskah-Naskah Panji Melayu

2020 ◽  
Vol 11 (2) ◽  
pp. 139
Author(s):  
Priyo Joko Purnomo ◽  
Wahyudhi Wahyudhi
Keyword(s):  
Performance Art ◽  
Oral Tradition ◽  
Close Relation ◽  
Cultural Transformation ◽  
Historical Aspects ◽  
Historical Approach ◽  
University Library ◽  
Critical Method ◽  
History Of ◽  
Performing Art

Gambuh as the performing art in Malay area became one of the cultural transformation evidences of the close relation between Java and Malay. The history of gambuh performance in Malay area recorded in the archipelago’s manuscripts, one of them is a manuscript entitled Surat Gambuh which is being the collection of Leiden University Library. This paper attempts to examine the contents of the manuscript in order to reconstruct the gambuh performance art in Malay and also trace the historical aspects. As far as the research had been done, there have been no studies of this manuscript so it is necessary to first transliterate it using a critical method. Furthermore, the historical aspects are explored using a historical approach by adding data from other texts of Panji. The analysis result of the reflection of Malay gambuh performance rules and historical aspects show that there is a transformation of work from oral tradition to written tradition, the cultural acculturation between Java and Malay, and the Islamic influence behind Malay gambuh.

A new approach to the logic of discovery

2007 ◽  
Vol 50 (1) ◽  
pp. 7-27
Author(s):  
Gerald Massey
Keyword(s):  
Modal Logic ◽  
Scientific Discovery ◽  
Traditional View ◽  
New Approach ◽  
Logic Of Discovery ◽  
Good Fortune ◽  
High Incidence ◽  
History Of ◽  
Deep Sense

Contending that the quest for a logic of scientific discovery was prematurely abandoned, the author lays down eight phenomena that such a logic or theory must explain: the banality of scientific discovery; the trainability of scientists; the high incidence of simultaneous discoveries; the ubiquity of relative novices; the fact of scientific genius; the barrenness of isolated workers; the incommensurability of concepts of successive theories; and the quasi-incorporation of old concepts, objects, and methods in successor theories, The author then presents a new theory or logic of discovery according to which discoveries are the termini of "tweak paths" generated when scientists "tinker" with the laws, concepts, methods, and instruments of a given theory. Tinkering and tweaking are illustrated by examples from many-valued and modal logic and from Darwinian biology. Through the history of planetary discovery, the accidental role played by luck or good fortune in some discoveries is explored, but the author emphasizes that in a deep sense serendipity is an in eliminable feature of all scientific discovery because scientists never know m advance whether their tweaks will lead to dead ends or to positive developments. The author's new theory of scientific discovery is shown to account for all eight explananda, ft also reveals science to be a more egalitarian enterprise than the traditional view of scientific discovery as ultimately inexplicable depicts it.

A History of Theology

2019 ◽  
Author(s):  
Yves M.J. Congar
Keyword(s):  
History Of ◽  
History Of Theology
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