Many deep baptisms: reflections on religious, chiefly Muslim, conversion in Black Africa

1994 ◽  
Vol 57 (1) ◽  
pp. 68-81 ◽  
Author(s):  
Humphrey J. Fisher
Keyword(s):  
History Of Science ◽  
The Other ◽  
Sub Saharan Africa ◽  
Analytical Models ◽  
Early Christian ◽  
Personal Concern ◽  
Black Africa ◽  
History Of ◽  
Sub Saharan ◽  
Christian History

The primary purpose of this paper—apart from a personal concern to offer a token of affection and respect to a friend and colleague of many years’ standing—is to consider two analytical models (one drawn from early Christian history, the other from the history of science), and to suggest ways in which these may help us to interpret the data of religious, and in particular Muslim, change in sub-Saharan Africa.

scholarly journals Historicity of personal names in Tanzania: the case of the names in the Rombo-Chagga community in Kilimanjaro

2020 ◽  
Vol 2 (13) ◽  
pp. 100-121
Author(s):  
Amani Lusekelo ◽  
Victor Mtenga
Keyword(s):  
The Other ◽  
Sub Saharan Africa ◽  
Economic Activities ◽  
Historical Events ◽  
Personal Names ◽  
The Family ◽  
History Of ◽  
Sub Saharan ◽  
The One ◽  
Naming Practices

The history of African societies, which are mostly oral, could be deciphered through onomastics. This is possible because naming practices, which are elaborate, and personal names, which are meaningful, are cherished in African communities. In most cases, the circumstances at birth, which split into several strands, dictate the choice of the name by the name-givers. Naming practice is an elaborate phenomenon amongst the Rombo-Chagga people of Kilimanjaro in Tanzania on two grounds. On the one hand, clan names are associated with Chagga calendar and socio-economic activities, e.g. Mkenda „born during unlucky days‟. On the other hand, home-names reveal circumstances at birth and historical events within the family and beyond, e.g. Ndekir‟yo„I am cured‟. In addition, amongst the Bantu speaking communities in Sub-Saharan Africa, naming practices have been influenced by Christianization, Islamicization and colonization. The personal names of the Rombo-Chagga people reveal the strands of religious (formal) names and foreign (English or Kiswahili) names, e.g. Barakaeli „God-bless‟.Keywords: Ethnohistory, Personal names, Language-in-contact, Rombo-Chagga, Tanzania

The History and Historiography of Science

2018 ◽  
Author(s):  
Helen Tilley
Keyword(s):  
History Of Science ◽  
Expert Knowledge ◽  
Sub Saharan Africa ◽  
Post Colonial ◽  
Trade Offs ◽  
Recent Developments ◽  
History Of ◽  
Sub Saharan ◽  
Extractive Economies ◽  
Object Of Study

There is no escaping the fact that the history of science took European places and people, broadly construed, as its original object of study. There is also no escaping that in African history, scholars interested in science, technology, and to a lesser extent environmental knowledge have concentrated the bulk of their investigative energies on developments since European (and North African) conquest. This focus on the period since the 1870s has tended to foreground dynamics relating to colonial rule and state-building, extractive economies and development, and decolonization and geopolitics. A handful of Africanists in the history of science have explicitly worked to cross the colonial divide, often taking single topics deeper back in time. The field as a whole, however, still needs to debate more systematically what the overarching narratives and benchmark phenomena should be for the precolonial periods. It also needs to grapple more explicitly with methodological tensions that arise from a focus on human agency and specific places (and the languages this requires) versus a focus on ideas, tools, and phenomena that transcend local or state containers (and the trade-offs this produces). As historians of science extend their reach into Africa’s pasts and bridge the colonial and post-colonial divides, it raises thorny questions about different approaches. Among others this includes how we produce histories of science, why they matter, and what we ought to bear in mind as we do. To this end, four goals are advanced here simultaneously: First, is the aim to open a dialogue with historians of science working outside Africa about ways Africanist scholarship speaks to and could be incorporated into the field as a whole (encouraging non-Africanists to consider the blind spots of “global” histories). Second, is the objective to draw attention to the pitfalls and benefits of different research methods and theoretical assumptions, especially as they relate to expert knowledge (an analysis that may be most useful for students entering the field). Third, is the ambition to explore a set of topics that connect deeper time periods to more recent developments (topics that invite critical scrutiny from specialists and generalists alike). Finally, is the desire to foreground the many different ways people across sub-Saharan Africa have initiated, responded to, and been incorporated into the production of knowledge. Africa has been a site of rich and varied epistemological and material experiments for millennia—some deleterious, some beneficial, and all imbued with different kinds of power. Acknowledging this long-standing history can serve to correct stereotypes that suggest otherwise. It can also contribute to debates within the history of science as the field continues to move away from its original focus on Europe and Europeans.

Jewish in Muslim Black Africa: Reflections on the Mazrui-Habtu Debate

1987 ◽  
Vol 15 ◽  
pp. 45-48
Author(s):  
William F.S. Miles
Keyword(s):  
Historical Analysis ◽  
Cultural Influences ◽  
The Other ◽  
Sub Saharan Africa ◽  
Political Scientist ◽  
Northern Nigeria ◽  
Africana Studies ◽  
The Past ◽  
Black Africa ◽  
Sub Saharan

As a Jewish political scientist who has lived, taught, and conducted research in Muslim areas of sub-Saharan Africa (particularly Niger and Northern Nigeria), I was more than intrigued with that aspect of the debate between Ali Mazrui and Hailu Habtu-two African Africanists, at least one of whom is of Islamic origin-concerning “Jewish cultural influences on Black Africa” (“The Semitic Impact on Black Africa: Arab and Jewish Cultural Influences”; “The Fallacy of the ‘Triple Heritage’ Thesis: A Critique,” Issue, vol. XIII, 1985). As a reflection on the revolution in Africana studies that has occurred over the past few decades, it is refreshing to note that Westerners (including Jews) may now find themselves to be the objects of intellectual discourse and historical analysis by African scholars-and not, as has traditionally been the case, the other way around.

Christianity in the Twentieth Century

2019 ◽  
Author(s):  
Brian Stanley
Keyword(s):  
Latin America ◽  
Racial Identity ◽  
Sub Saharan Africa ◽  
Central Importance ◽  
Regional Survey ◽  
History Of Christianity ◽  
The World ◽  
History Of ◽  
Sub Saharan ◽  
Different Parts

This book charts the transformation of one of the world's great religions during an age marked by world wars, genocide, nationalism, decolonization, and powerful ideological currents, many of them hostile to Christianity. The book traces how Christianity evolved from a religion defined by the culture and politics of Europe to the expanding polycentric and multicultural faith it is today—one whose growing popular support is strongest in sub-Saharan Africa, Latin America, China, and other parts of Asia. The book sheds critical light on themes of central importance for understanding the global contours of modern Christianity, illustrating each one with contrasting case studies, usually taken from different parts of the world. Unlike other books on world Christianity, this one is not a regional survey or chronological narrative, nor does it focus on theology or ecclesiastical institutions. The book provides a history of Christianity as a popular faith experienced and lived by its adherents, telling a compelling and multifaceted story of Christendom's fortunes in Europe, North America, and across the rest of the globe. It demonstrates how Christianity has had less to fear from the onslaughts of secularism than from the readiness of Christians themselves to accommodate their faith to ideologies that privilege racial identity or radical individualism.

African Islam and Islam in Africa

2009 ◽  
Vol 26 (3) ◽  
pp. i-xi
Author(s):  
Ali A. Mazrui
Keyword(s):  
South Africa ◽  
Muslim World ◽  
Sub Saharan Africa ◽  
Black Africa ◽  
Sub Saharan ◽  
Definition Of

Sub-Saharan Africa is often regarded as part of the periphery, rather thanpart of the center, of the Muslim world. In the Abrahamic world, Africa isoften marginalized. But is there anything special about Islam’s relationshipwith Africa? Are there unique aspects of African Islam? Islam has exerted anenormous influence upon Africa and its peoples; but has Africa had anyimpact upon Islam? While the impressive range of articles presented in thisspecial issue do not directly address such questions, my short editorialattempts to put those articles within the context of Africa’s uniqueness in theannals of Islam. One note: Although these articles concentrate on sub-Saharan Africa (“Black Africa”), our definition of Africa encompasses thecontinent as a whole – from South Africa to Egypt, Angola to Algeria, andMozambique to Mauritania ...

Forced Labour in the “Gorgulho Years”: Understanding Reform and Repression in Rural São Tomé e Príncipe, 1945–1953

Itinerario ◽  
2014 ◽  
Vol 38 (1) ◽  
pp. 103-124 ◽  
Author(s):  
Alexander Keese
Keyword(s):  
Economic Change ◽  
Social Conditions ◽  
Sub Saharan Africa ◽  
History Of ◽  
Colonial Policies ◽  
Sub Saharan ◽  
Incomplete Images ◽  
Forced Labour ◽  
Sao Tome E Principe

The crossroads of nationalist historiographies in sub-Saharan Africa and of the history of developmentalist attempts that characterise the European late colonial states, have left us with very incomplete images of important trajectories. In the seemingly more “liberal” large colonial empires—notably the French and British—sails were set by 1945 towards a policy of investment and economic change. Some of the scholarly debates question whether this investment was genuine or just a last resort to avoid (rapid) decolonisation; others put the emphasis on inadequate routines of development implemented in these territories, many of which have apparently been continued since decolonisation.In this context, we encounter a clear lack of understanding about how decisions made by individual actors on the administrative level interacted with the larger panorama of social conditions in colonial territories, and of the consequences that these interactions had for the paths towards decolonisation. For a smaller empire such as the Belgian colony of Congo-Léopoldville, these processes are still more obscure; and for the colonies ruled by authoritarian metropoles, as in the cases of territories under Spanish and Portuguese rule, stagnation and absence of change are often taken for granted. In other words, these territories, which were under the rule of metropoles regarded as rather weak in economic terms, are treated as unrepresentative of the broader, European movement towards change in colonial policies. However, the conditions of change towards economic and social modernisation in this latter group of empires, even when inhibited by lack of funding and weak professionalisation of the administration, are frequently very telling for the broader range of challenges that the late colonial states faced.

Women in Gabon

2021 ◽  
Author(s):  
Claire H. Griffiths
Keyword(s):  
Central Africa ◽  
Early Period ◽  
Sub Saharan Africa ◽  
African Women ◽  
Female Population ◽  
History Of ◽  
Sub Saharan ◽  
Tropical Woods ◽  
New Research ◽  
Export Revenue

Gabon, a small oil-rich country straddling the equator on the west coast of Africa, is the wealthiest of France’s former colonies. An early period of colonization in the 19th century resulted in disease, famine, and economic failure. The creation of French Equatorial Africa in 1910 marked the beginning of the sustained lucrative exploitation of Gabon’s natural resources. Gabon began off-shore oil production while still a colony of France. Uranium was also discovered in the last decade of the French Equatorial African empire. Coupled with rich reserves in tropical woods, Gabon has achieved, since independence in 1960, a higher level of export revenue per capita of population than any other country in sub-Saharan Africa in the postcolonial era. However, significant inequality has characterized access to wealth through paid employment throughout the recorded history of monetized labor. While fortunes have been amassed by a minute proportion of the female population of Gabon associated with the ruling regime, and a professional female middle-class has emerged, inequalities of opportunity and reward continue to mark women’s experience of life in this little-known country of West Central Africa. The key challenge facing scholars researching the history of women in Gabon remains the relative lack of historical resources. While significant strides have been made over the past decade, research on women’s history in Francophone Africa published in English or French remains embryonic. French research on African women began to make a mark in the last decade of colonization, notably with the work of Denise Paulme, but then remained a neglected area for decades. The publication in 1994 of Les Africaines by French historian Catherine Coquery-Vidrovitch was hailed at the time as a pioneering work in French historiography. But even this new research contained no analysis of and only a passing reference to women in Gabon.

scholarly journals Evolution of Corruption in Sub-Saharan Africa - from Nkruma to Mutharika The 2nd

2015 ◽  
Vol 4 (1) ◽  
pp. 87-112
Author(s):  
Mavhungu Abel Mafukata
Keyword(s):  
Law Enforcement ◽  
Public Service ◽  
The Other ◽  
Sub Saharan Africa ◽  
Bureaucratic Corruption ◽  
Other Hand ◽  
Key Informant ◽  
Sub Saharan ◽  
Public Views ◽  
Development Prospects

Since Sub-Saharan Africa's first independence in Ghana, the region has experienced massive and costly political and bureaucratic corruption within public service and administration. The causes of the corruption, its nature and form are wide and intertwined. In Sub-Saharan Africa, efforts to curb corruption have failed to discard it. The paper focused on the period from Nkruma in Ghana to Mutharika the 2nd in Malawi. This paper reviewed existing literature on political and bureaucratic corruption in Sub-Saharan Africa while on the other hand the paper employed key informant interviews to gather the required data to investigate, analyse and profile the genesis and evolution of corruption in Sub-Saharan Africa. The key informant interviews were employed to solicit public views and opinion from nineteen key informant participants (n=19) selected from 11 countries in Sub-Saharan Africa. The paper found that corruption is legendary; has entrenched itself to becoming some sort of culture in the region, and has become the most difficult socio-economic challenge to resolve in the region despite the various anti-corruption efforts employed by stakeholders to curb it. It emerged through the study that law-enforcement efforts against corruption need some reinforcement in order to be effective and eficient in uprooting corruption in the region. If Sub-Saharan Africa fails to address its corruption challenge, its development prospects would seriously curtailed.

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