Agency, Structure, and Explanation in Social History: The Case of the Foundling Home on Kephallenia, Greece, during the 1830s

1991 ◽  
Vol 15 (4) ◽  
pp. 479-508
Author(s):  
Thomas W. Gallant

There has developed recently a body of Self-reflexive literature on the methodologies and epistemological bases of social history (e.g., Zunz 1985; Lloyd 1988; Stearns 1988). Some critics have argued for a greater synthesis between social history and politics (Fox-Genovese and Genovese 1976; Eley and Nield 1980; Hochstadt 1982; Rabb 1981); others have focused more on the mode of social-historical disquisition (Stone 1979); still others have placed especial emphasis on the epistemological basis of historical explanation (Lloyd 1988; Giddens 1978; Abrams 1982). Much of the literature is programmatic. Very few of these works provide concrete examples of how their approaches can be applied. The primary purpose of this article is to furnish a case study that highlights the drawbacks to one type of social history while exemplifying the merits of another. In particular, I want to focus on the nature of the relationship between structure and human agency in social-historical explanation, using as my basis the foundling home established by the British Colonial Office on Kephallenia in 1824. Utilizing the data contained in the foundling register kept by the Greek Police Department at Argostoli over the years 1830 to 1834, I conduct statistical analyses similar to those performed by social historians working on comparable institutions elsewhere and thus place the Kephallenian case into a comparative European context.

1989 ◽  
Vol 13 (4) ◽  
pp. 471-477 ◽  
Author(s):  
Judith M. Bennett

In her complex and subtle paper, Louise Tilly raises a host of intriguing, debatable issues. She tells us, pace Joan Scott, that women’s history has “arrived” in terms of both institotionaliza-tion within the academy and development into a separate historical specialty. She tells us that we must strive towards a women’s history that is not only descriptive (seeing the task “of retrieving women’s lives and achievements ... as sufficient unto themselves”) but also analytical (“connecting its problems to those of other histories”). She tells us, again pace Joan Scott, that a literary approach to gender downplays human agency and offers no constructive means of historical explanation. And she tells us that social history, as it has been informed and altered by women’s history in the last twenty years, is the best place for connection between women’s history and “the agenda of history as a whole.”


2021 ◽  
Author(s):  
◽  
Steven Thomas

<p>Mythistoric genealogies, the claims of divine or heroic ancestry made by the Roman elite during the Republic, provide an alternative lens through which to understand social constructs and political experiences of Romans. However, the relationship between mos maiorum and these mythistoric genealogies remains unexplored in modern scholarship in a detailed and focused manner. This research sets out to demonstrate that mythistoric genealogies were a natural evolution of the Romans’ ancestral veneration which is implicit in mos maiorum.  This thesis focuses on three of the most politically prolific gentes whose social influence spanned the 500 years of the Republic. First, each case study assembles and analyses the evidence (numismatics, literature, sculpture and architecture) that preserved the claims made by each gens and arranges them in such a way as to furnish a linear account of the genealogies. Second, each case study presents and analyses a member of each gens to demonstrate how he exemplifies, retains, or emulates the attributes, instructions and morality of their described genealogy. The historical person is analysed through the lenses of mythistoric genealogy, Paradigmatic Pressure, and Social Capital.  The three case studies demonstrate that the clans of Aemilius, Fabius, and Valerius used their mythistoric genealogies to anchor themselves to the majesty of Rome’s past and that mythistoric genealogy was an integral part of mos maiorum. Furthermore, the connection of mythistoric genealogy, as an evolved element of mos maiorum, is emphasised through the following factors: they serve an educational function; serve as binding instructions; display the retention of events, lives and deeds of heroes; serve as examples meant for the emulation of the past morality; and, finally, can be shaped and reconstructed to suit present situations or political agendas. The results of this research contributes directly to the ongoing discussion of mos maiorum, discusses the social concepts held by elite Romans during the Republic, demonstrates how inter-generational connections were crucial to ideals held by the nobiles, and engages with mos maiorum in-depth (in terms of myth and legend) in a way that has not been done in a ‘per gens’ manner in scholarship, filling a gap in the study of social history during the Republic.</p>


Meridians ◽  
2020 ◽  
Vol 19 (1) ◽  
pp. 149-201
Author(s):  
Alyssa Garcia

Abstract In 1961, several mass organizations in Cuba collaborated as Fidel Castro launched a national campaign against prostitution. By 1965, only four years later, the Revolution proclaimed “the elimination of prostitution” in Cuba. This article examines the Cuban Revolution’s national campaign to end prostitution as a case study to investigate how gender and patriarchy affect the ways social change is operationalized. Interested in the relationship between social and cultural change, following the tradition of feminist historians, this article utilizes the oral histories of two Cuban federada women involved in the State’s campaign to consider how the Revolution’s macro program was implemented and carried out at micro level. The narratives of these local agents in the everyday spaces of the campaign provide a bottom-up lens which can be juxtaposed with the Revolution’s proclaimed “success.” These testimonios detail how gender and patriarchy played out on the ground, limiting the campaign’s efforts toward social change, therefore demonstrating the tensions and contradictions of how social change is exercised within human agency and constraint.


2021 ◽  
Author(s):  
◽  
Steven Thomas

<p>Mythistoric genealogies, the claims of divine or heroic ancestry made by the Roman elite during the Republic, provide an alternative lens through which to understand social constructs and political experiences of Romans. However, the relationship between mos maiorum and these mythistoric genealogies remains unexplored in modern scholarship in a detailed and focused manner. This research sets out to demonstrate that mythistoric genealogies were a natural evolution of the Romans’ ancestral veneration which is implicit in mos maiorum.  This thesis focuses on three of the most politically prolific gentes whose social influence spanned the 500 years of the Republic. First, each case study assembles and analyses the evidence (numismatics, literature, sculpture and architecture) that preserved the claims made by each gens and arranges them in such a way as to furnish a linear account of the genealogies. Second, each case study presents and analyses a member of each gens to demonstrate how he exemplifies, retains, or emulates the attributes, instructions and morality of their described genealogy. The historical person is analysed through the lenses of mythistoric genealogy, Paradigmatic Pressure, and Social Capital.  The three case studies demonstrate that the clans of Aemilius, Fabius, and Valerius used their mythistoric genealogies to anchor themselves to the majesty of Rome’s past and that mythistoric genealogy was an integral part of mos maiorum. Furthermore, the connection of mythistoric genealogy, as an evolved element of mos maiorum, is emphasised through the following factors: they serve an educational function; serve as binding instructions; display the retention of events, lives and deeds of heroes; serve as examples meant for the emulation of the past morality; and, finally, can be shaped and reconstructed to suit present situations or political agendas. The results of this research contributes directly to the ongoing discussion of mos maiorum, discusses the social concepts held by elite Romans during the Republic, demonstrates how inter-generational connections were crucial to ideals held by the nobiles, and engages with mos maiorum in-depth (in terms of myth and legend) in a way that has not been done in a ‘per gens’ manner in scholarship, filling a gap in the study of social history during the Republic.</p>


2015 ◽  
Vol 94 (2) ◽  
pp. 121-139 ◽  
Author(s):  
Alison More

Using the community of St Martha's Hospital in Aberdour as a case study, this article places the experiences of Scottish tertiary women in the wider European context. In 1488 Pope Innocent VIII confirmed the introduction of the third order of St Francis to Scotland via a small community of women in Aberdour. Although the surviving information regarding this community is both scarce and contradictory, it is compatible with the information that is available for tertiary communities throughout Europe. To understand the complexity of the canonical situation that arose around such communities, this article traces papal proclamations on the subject from 1289 (Supra montem) to 1413 (Personas vacantes). Close examination suggests that Innocent did not bring a new form of life to Scotland but a system of regularisation and identity. Throughout Europe various groups of non-monastic women were given the name ‘tertiary’ or said to ‘join’ the Franciscan third order. Both in Scotland and on the continent, these groups were generally connected with the larger movement of observant reform that took hold from c. 1370–1500. Although tertiary life never became an integral part of the Scottish ecclesiastical climate, the parallels between the ways that communities were regulated sheds additional light on the relationship between religious communities in Scotland and Europe.


Author(s):  
Kristina Dietz

The article explores the political effects of popular consultations as a means of direct democracy in struggles over mining. Building on concepts from participatory and materialist democracy theory, it shows the transformative potentials of processes of direct democracy towards democratization and emancipation under, and beyond, capitalist and liberal democratic conditions. Empirically the analysis is based on a case study on the protests against the La Colosa gold mining project in Colombia. The analysis reveals that although processes of direct democracy in conflicts over mining cannot transform existing class inequalities and social power relations fundamentally, they can nevertheless alter elements thereof. These are for example the relationship between local and national governments, changes of the political agenda of mining and the opening of new spaces for political participation, where previously there were none. It is here where it’s emancipatory potential can be found.


2019 ◽  
Vol 16 (3) ◽  
pp. 417-428
Author(s):  
Özgün Ünver ◽  
Ides Nicaise

This article tackles the relationship between Turkish-Belgian families with the Flemish society, within the specific context of their experiences with early childhood education and care (ECEC) system in Flanders. Our findings are based on a focus group with mothers in the town of Beringen. The intercultural dimension of the relationships between these families and ECEC services is discussed using the Interactive Acculturation Model (IAM). The acculturation patterns are discussed under three main headlines: language acquisition, social interaction and maternal employment. Within the context of IAM, our findings point to some degree of separationism of Turkish-Belgian families, while they perceive the Flemish majority to have an assimilationist attitude. This combination suggests a conflictual type of interaction. However, both parties also display some traits of integrationism, which points to the domain-specificity of interactive acculturation.


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