scholarly journals We Can Be Heroes: A Study of Mythistoric Genealogies in the Roman Republic

2021 ◽  
Author(s):  
◽  
Steven Thomas

<p>Mythistoric genealogies, the claims of divine or heroic ancestry made by the Roman elite during the Republic, provide an alternative lens through which to understand social constructs and political experiences of Romans. However, the relationship between mos maiorum and these mythistoric genealogies remains unexplored in modern scholarship in a detailed and focused manner. This research sets out to demonstrate that mythistoric genealogies were a natural evolution of the Romans’ ancestral veneration which is implicit in mos maiorum.  This thesis focuses on three of the most politically prolific gentes whose social influence spanned the 500 years of the Republic. First, each case study assembles and analyses the evidence (numismatics, literature, sculpture and architecture) that preserved the claims made by each gens and arranges them in such a way as to furnish a linear account of the genealogies. Second, each case study presents and analyses a member of each gens to demonstrate how he exemplifies, retains, or emulates the attributes, instructions and morality of their described genealogy. The historical person is analysed through the lenses of mythistoric genealogy, Paradigmatic Pressure, and Social Capital.  The three case studies demonstrate that the clans of Aemilius, Fabius, and Valerius used their mythistoric genealogies to anchor themselves to the majesty of Rome’s past and that mythistoric genealogy was an integral part of mos maiorum. Furthermore, the connection of mythistoric genealogy, as an evolved element of mos maiorum, is emphasised through the following factors: they serve an educational function; serve as binding instructions; display the retention of events, lives and deeds of heroes; serve as examples meant for the emulation of the past morality; and, finally, can be shaped and reconstructed to suit present situations or political agendas. The results of this research contributes directly to the ongoing discussion of mos maiorum, discusses the social concepts held by elite Romans during the Republic, demonstrates how inter-generational connections were crucial to ideals held by the nobiles, and engages with mos maiorum in-depth (in terms of myth and legend) in a way that has not been done in a ‘per gens’ manner in scholarship, filling a gap in the study of social history during the Republic.</p>

2021 ◽  
Author(s):  
◽  
Steven Thomas

<p>Mythistoric genealogies, the claims of divine or heroic ancestry made by the Roman elite during the Republic, provide an alternative lens through which to understand social constructs and political experiences of Romans. However, the relationship between mos maiorum and these mythistoric genealogies remains unexplored in modern scholarship in a detailed and focused manner. This research sets out to demonstrate that mythistoric genealogies were a natural evolution of the Romans’ ancestral veneration which is implicit in mos maiorum.  This thesis focuses on three of the most politically prolific gentes whose social influence spanned the 500 years of the Republic. First, each case study assembles and analyses the evidence (numismatics, literature, sculpture and architecture) that preserved the claims made by each gens and arranges them in such a way as to furnish a linear account of the genealogies. Second, each case study presents and analyses a member of each gens to demonstrate how he exemplifies, retains, or emulates the attributes, instructions and morality of their described genealogy. The historical person is analysed through the lenses of mythistoric genealogy, Paradigmatic Pressure, and Social Capital.  The three case studies demonstrate that the clans of Aemilius, Fabius, and Valerius used their mythistoric genealogies to anchor themselves to the majesty of Rome’s past and that mythistoric genealogy was an integral part of mos maiorum. Furthermore, the connection of mythistoric genealogy, as an evolved element of mos maiorum, is emphasised through the following factors: they serve an educational function; serve as binding instructions; display the retention of events, lives and deeds of heroes; serve as examples meant for the emulation of the past morality; and, finally, can be shaped and reconstructed to suit present situations or political agendas. The results of this research contributes directly to the ongoing discussion of mos maiorum, discusses the social concepts held by elite Romans during the Republic, demonstrates how inter-generational connections were crucial to ideals held by the nobiles, and engages with mos maiorum in-depth (in terms of myth and legend) in a way that has not been done in a ‘per gens’ manner in scholarship, filling a gap in the study of social history during the Republic.</p>


Author(s):  
Ben Bridges ◽  
Sarah Osterhoudt

Broadly, landscapes can be considered terrains of connectivity. Landscapes encompass wild, cultivated, urban, feral, and fallow spaces, as well as the human and nonhuman entities who inhabit and shape them. Memory refers to the past as it exists in the present, bridging temporally discrete moments through the intentional or unintentional act of remembering. Memory studies, from the view of anthropology, include explorations of individual forms of remembrance, as well as the collective, heterogenous ways of marking, interpreting, and erasing the past. Taken together, landscapes and memory co-constitute one another: landscapes store, depict, and evoke memories while memories recall, revise, and shape landscapes. Knowledge and power are inevitably wrapped up in the relationship, and anthropologists have investigated the manifest ways such forces emerge through human acts of cultivation, commemoration, nostalgia, and forgetting. Because landscapes and memory appear in both physical and immaterial forms, the social constructs, cultural expressions, and human and nonhuman relationships on which they are based generate rich material for anthropological study. While landscape and memory are surely topics independently worthy of study, undertaking the two in tandem elucidates the intertwining threads that bind together space and time; such studies interrogate realms of personal meaning and political power while simultaneously highlighting dynamic processes of adaptation, improvisation, and erasure.


2021 ◽  
pp. 217-250
Author(s):  
Giulia Lavarone ◽  
Marco Bellano

Film-induced tourism, intended as travelling to places where films and TV series have been shot or set, has been extensively studied in the last two decades in several disciplinary fields. For example, the term ‘media pilgrimage’ emerged in media sociology to highlight the sacred dimension these practices may assume, while fan studies have focused on the narrative of affection built upon specific places. Calling forth the relationship between film and landscape, these phenomena have been also explored in the light of film semiotics and media geography. In the past decade, the representation of landscape and the construction of the sense of place in animation benefited from increased scholarly attention; however, the links between tourism and animation still appear under-explored. Japanese animation, because of its prominent use of real locations as the basis for the building of its worlds and the tendency of its fanbases to take action (even in the form of animation-oriented tourism), is an especially promising field, in this respect. In the last fifteen years, a debate on ‘content(s) tourism’ has involved the Japanese government as well as academic scholarship, referring to a wide variety of contents, from novels to films and TV series, anime, manga, and games. The article presents a case study: a discussion of the experience of anime tourists who visited the Italian locations featured in the films by the world-famous animator and director Miyazaki Hayao, especially in Castle in the Sky (1986) and Porco Rosso (1992). The experiences of anime tourists were collected from images and texts shared through the social network Twitter.


2014 ◽  
Vol 4 (1) ◽  
Author(s):  
A. Mohammadi Kalan ◽  
E. Oliveira

ABSTRACT - Sustainable architecture aims to design buildings and infra-structures, such as squares and bazaars, adapted to the social, economic, cultural and environmental contexts of certain place. The practice of sustainable architecture contributes to sustainable development, therefore for the development of future generations. The concept must integrate not only bioclimatic strategies, but also economic, social and cultural facets. Sustainable architecture research is either carried while the designing process takes place (the present) but is also focused on the built environment through the historical time of a place (the past). The aim of this article is to bring to the academic discussion new perspectives on sustainable architecture and debate the relationship between the architectural elements and the social and cultural aspects by taking the Tabriz Historic Bazaar Complex as case study. Infra-structures like Bazaars are geographically placed all over the world, from Turkey to Egypt, from Tajikistan to Iran. In Iranian cities, the bazaar keeps playing an important role as economic and social engine. Thus, research the main elements that keep the Bazaar of Tabriz so actively dynamic in the present will be discussed.


2020 ◽  
Vol 9 (3) ◽  
pp. 139-152
Author(s):  
Kieran James ◽  
Richie Bain ◽  
Norman Duncan ◽  
Michael Martin ◽  
James Mole ◽  
...  

The basis of the ethical dilemma discussed in this article is the controversy surrounding the personal relationship between a student and their lecturer. The social constructs of university highlight that the potential for any friendship or relationship within the institution is very uncommon and both parties usually assume that integration of their social groups cannot take place. Many people argue that the relationship of this nature can adversely affect grade attainment and fairness of judgement. We assess and reflect upon the merits of this conventional view by drawing upon a real-life case-study involving the first author (a lecturer) and the remaining six authors (his students). After considering the various arguments on both sides, and drawing upon authors such as Freud, Marx, and Sartre, we conclude that, if individuals remain honest, the relationship can only mean a greater understanding for the student and a lesser alienation complex for both parties.


2021 ◽  
Vol 13 (3) ◽  
pp. 584-598
Author(s):  
Tibor Farkas

Abstract Social capital represents an increasingly used term in social sciences, but its application in rural development is not widespread. In this study, we assess the social capital of villages where we have organized village research camps over the past decade. The research utilizes a specific methodology, synthesizes the research carried out in the village research camps. Methods included statistical data analysis, questionnaire survey, interviewing, and participant observation. Among the results, we found that the social capital of the studied villages and the condition of their local communities are different. These also affected the effectiveness of development activities. The study examined the role of social capital and how the development of social capital can contribute to the development of villages. In summary, our assumption is that there is a link between social capital and rural development, but this relationship is not always evident or one-way.


Babel ◽  
2018 ◽  
Vol 64 (5-6) ◽  
pp. 671-691 ◽  
Author(s):  
Ge Bai

Abstract This article aims to investigate the relationship between paratexts and the translation product with a case study of Lolita translations in China. Since Lolita has been one of the most frequently retranslated literary works in China over the past three decades, it can serve as a bellwether of the changes that have taken place in the translation field as well as those in the social, cultural and historical context. Therefore, a comparative study of the paratextual elements of Lolita translations acts as a reflection of the negotiations between the translation activity and the changing socio-political context. The analysis of paratexts locates translation as a social activity in which many agents are involved other than simply the translator and the source text. Through their organic integration with the translation products, the paratextual elements, functioning as genre indicators, work to promote the translation while potentially predicting its target readership. In the translation and retranslation of the same source text, a discussion of the paratexts may provide new insights into understanding the relationship between translations and retranslations as well as the evolution of the translation field in relation to Chinese society.


Author(s):  
Craig M. Parker ◽  
Wahyudi Agustiono ◽  
Rodney Carr ◽  
Dilal Saundage

It can be difficult for organisations which develop an information system (IS) for use by many small and medium enterprises (SMEs) to recruit SME personnel during IS design. The paper addresses this problem by exploring the nature of relationships that organisational stakeholders can use to recruit SME personnel during IS design, which has received little attention in the literature. We present an interpretive, revelatory case study of the insights from managers and field officers who recruited SME farmers during the design of an inter-organisational IS. We identified three relationship types, based on an existing framework in the literature derived from stakeholder theory: between managers of organisations; between managers and field officers; and between field officers and farmers. We extend this framework by incorporating relationship attributes based on social capital concepts: ties, shared cognition, structure, homophily and bridging capital. We found that the complex interplay of the three relationship types, and the degree of strength of the social capital attributes of these relationships, help explain how farmers were recruited into, or were discouraged from participating in, a lengthy IS design process.


2021 ◽  
Vol 3 (2) ◽  
pp. 342-359
Author(s):  
Davut Atılgan ◽  
Yalçın Tükel

This study aims to examine whether there is a difference between the social capital levels and life satisfaction of coaches in terms of some demographic variables. The research sample consists of 251 coaches working at Directorates of Youth Services and Sports of Kahramanmaras and Konya Provincial located in Turkey. The research is a quantitative study carried out in the relational survey model. The data of the research were analyzed using the Jamovi 1.6.12 statistical software program. Arithmetic means, standard deviation, t-test, and One Way Analysis of Variance (ANOVA) tests were used for data analysis. In addition, correlation analysis was used to determine the relationship between variables while regression analysis was used to test the predictive effect of the independent variable on the dependent variable. As a result of the research, it was found that the social capital scale mean score of the participants was high, and the mean score of the coaches regarding the life satisfaction scale was moderate. It was determined that participants' scores on the social capital scale differed significantly in terms of gender, active participation in sports, age, coach rank, and branch variables and that the scores of the life satisfaction scale differed significantly in terms of marital status and income-welfare variables. It was concluded that as the perceived social capital of the coaches increases, their life satisfaction increases and that the social capital scale is a significant predictor of life satisfaction. 


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