If “Thanda Matlab Coca-Cola” Then “Cold Drink Means Toilet Cleaner”: Environmentalism of the Dispossessed in Liberalizing India

2012 ◽  
Vol 81 ◽  
pp. 114-135
Author(s):  
Amanda Ciafone

AbstractWith the sudden, almost ubiquitous reentry of The Coca-Cola Company to India during economic liberalization, the branded commodity became a sign of both aspirational global consumer-citizenship for India's urban middle class and of corporate enclosure for those dispossessed of material and symbolic resources to fuel this consumption. Village communities around several of Coca-Cola's rural plants, including in Mehdiganj, Uttar Pradesh, organized against the company's operations, which they accused of exploiting and polluting common groundwater in the production of bottled drinks as an increasing expanse of the country fell into a crisis of water scarcity. This “environmentalism of the poor” has articulated a powerful critique of corporate globalization and privatization, illuminating the exploitation of the resources of the rural poor for the consumption of those on the other side of an increasingly widening economic divide.

1970 ◽  
Vol 2 (2) ◽  
pp. 43-46
Author(s):  
Md Mozibul Huq ◽  
Azad Khan ◽  
Md Sarwar Jahan ◽  
Md Ariful Haque

This study was designed to compare the psychological well-being of three categories of farmers in Bangladesh. They are the landless, Khas land allotees and the share-croppers. Charghat and Puthia Upazilla of Rajshahi District was the study area. Randomly selected 90 (30 from each group) respondents were the subjects of this study. To measure the psychological wellbeing the Bangla version of the MUNSH scale for Measuring happiness (Kazma and Stones 1980) was administered on the subjects. Results revealed that the psychological well-being of the Khas land allotees was best and psychological well-being of the landless was worst. On the other hand, the psychological well-being of the share-croppers was in between of the Khas land allotees and landless farmers. Key words: Psychological well-being; rural poor; landless; owner of the Khas land DOI: 10.3329/jles.v2i2.7496 J. Life Earth Sci., Vol. 2(2) 43-46, 2007  


Author(s):  
Richard Archer

Any comparison of the 1850s with 1830 would conclude that the struggle for equal rights had made substantial progress. Almost all legal discriminations had ended. There was increased opportunity for advancement. Some black New Englanders gained wealth, political positions, access to cultural venues, and all the other trappings of the affluent middle class. But a wall of poverty and limited economic opportunities limited most. They faced the double hardship of racism and disdain for the poor. Poverty was a wall holding back people of all ethnicities, and it was much more difficult to surmount than barriers separating working class from lower middle class or middle class from upper middle class. For African Americans, the wall was reinforced by racism. Desegregating schools and eliminating the ban on mixed marriages proved to be much easier than ending poverty.


2021 ◽  
pp. 153568412098101
Author(s):  
Megan R. Underhill

Drawing on 40 interviews with white parents in two mixed-income neighborhoods—one that is majority-white and the other that is multiracial—this article examines how residence in socioeconomically diverse neighborhoods conditions the parenting practices of middle-class whites, specifically concerning parents’ management of their children’s contact with the poor. The data reveal that white parents in both neighborhoods work to ensure symbolic and spatial distance between their children and their poor neighbors resulting in distinctive patterns of micro-segregation in each neighborhood. However, how parents engage in this work depends on the race of their neighbors and the block-level geography of their community. I find that parents deploy more contact-avoidant practices toward their poor white rather than their poor black neighbors. Among participants, poor whites conjure feelings of disgust and are actively avoided, whereas poor black residents provoke feelings of ambivalence, as contact with them is judged to be both valuable and threatening.


Worldview ◽  
1976 ◽  
Vol 19 (1-2) ◽  
pp. 4-6
Author(s):  
Robert Coles ◽  
Theodore M. Hesburgh ◽  
Herbert Scoville

That person should be the next President who is wilting to make a major issue of who owns what in our economic system. I am not saying that a candidate who is interested in explicitly and candidly analyzing our economic system stands a good chance of being nominated, let alone being elected President. I am simply saying that for me one of the major problems confronting this nation is the enormous disparity between the rich and the upper middle class on the one hand and, on the other, the working people and the poor, who make up the overwhelming majority of our people. I value this country's political institutions; they are not to be dismissed lightly. They are imperfect and have recently been subjected to severe stress. But they offer each of us a precious degree of freedom.


2020 ◽  
Vol 6 (5) ◽  
pp. 1183-1189
Author(s):  
Dr. Tridibesh Tripathy ◽  
Dr. Umakant Prusty ◽  
Dr. Chintamani Nayak ◽  
Dr. Rakesh Dwivedi ◽  
Dr. Mohini Gautam

The current article of Uttar Pradesh (UP) is about the ASHAs who are the daughters-in-law of a family that resides in the same community that they serve as the grassroots health worker since 2005 when the NRHM was introduced in the Empowered Action Group (EAG) states. UP is one such Empowered Action Group (EAG) state. The current study explores the actual responses of Recently Delivered Women (RDW) on their visits during the first month of their recent delivery. From the catchment area of each of the 250 ASHAs, two RDWs were selected who had a child in the age group of 3 to 6 months during the survey. The response profiles of the RDWs on the post- delivery first month visits are dwelled upon to evolve a picture representing the entire state of UP. The relevance of the study assumes significance as detailed data on the modalities of postnatal visits are available but not exclusively for the first month period of their recent delivery. The details of the post-delivery first month period related visits are not available even in large scale surveys like National Family Health Survey 4 done in 2015-16. The current study gives an insight in to these visits with a five-point approach i.e. type of personnel doing the visit, frequency of the visits, visits done in a particular week from among those four weeks separately for the three visits separately. The current study is basically regarding the summary of this Penta approach for the post- delivery one-month period.     The first month period after each delivery deals with 70% of the time of the postnatal period & the entire neonatal period. Therefore, it does impact the Maternal Mortality Rate & Ratio (MMR) & the Neonatal Mortality Rates (NMR) in India and especially in UP through the unsafe Maternal & Neonatal practices in the first month period after delivery. The current MM Rate of UP is 20.1 & MM Ratio is 216 whereas the MM ratio is 122 in India (SRS, 2019). The Sample Registration System (SRS) report also mentions that the Life Time Risk (LTR) of a woman in pregnancy is 0.7% which is the highest in the nation (SRS, 2019). This means it is very risky to give birth in UP in comparison to other regions in the country (SRS, 2019). This risk is at the peak in the first month period after each delivery. Similarly, the current NMR in India is 23 per 1000 livebirths (UNIGME,2018). As NMR data is not available separately for states, the national level data also hold good for the states and that’s how for the state of UP as well. These mortalities are the impact indicators and such indicators can be reduced through long drawn processes that includes effective and timely visits to RDWs especially in the first month period after delivery. This would help in making their post-natal & neonatal stage safe. This is the area of post-delivery first month visit profile detailing that the current article helps in popping out in relation to the recent delivery of the respondents.   A total of four districts of Uttar Pradesh were selected purposively for the study and the data collection was conducted in the villages of the respective districts with the help of a pre-tested structured interview schedule with both close-ended and open-ended questions.  The current article deals with five close ended questions with options, two for the type of personnel & frequency while the other three are for each of the three visits in the first month after the recent delivery of respondents. In addition, in-depth interviews were also conducted amongst the RDWs and a total 500 respondents had participated in the study.   Among the districts related to this article, the results showed that ASHA was the type of personnel who did the majority of visits in all the four districts. On the other hand, 25-40% of RDWs in all the 4 districts replied that they did not receive any visit within the first month of their recent delivery. Regarding frequency, most of the RDWs in all the 4 districts received 1-2 times visits by ASHAs.   Regarding the first visit, it was found that the ASHAs of Barabanki and Gonda visited less percentage of RDWs in the first week after delivery. Similarly, the second visit revealed that about 1.2% RDWs in Banda district could not recall about the visit. Further on the second visit, the RDWs responded that most of them in 3 districts except Gonda district did receive the second postnatal visit in 7-15 days after their recent delivery. Less than half of RDWs in Barabanki district & just more than half of RDWs in Gonda district received the third visit in 15-21 days period after delivery. For the same period, the majority of RDWs in the rest two districts responded that they had been entertained through a home visit.


2011 ◽  
Vol 5 (3) ◽  
pp. 265-291
Author(s):  
Manuel A. Vasquez ◽  
Anna L. Peterson

In this article, we explore the debates surrounding the proposed canonization of Archbishop Oscar Romero, an outspoken defender of human rights and the poor during the civil war in El Salvador, who was assassinated in March 1980 by paramilitary death squads while saying Mass. More specifically, we examine the tension between, on the one hand, local and popular understandings of Romero’s life and legacy and, on the other hand, transnational and institutional interpretations. We argue that the reluctance of the Vatican to advance Romero’s canonization process has to do with the need to domesticate and “privatize” his image. This depoliticization of Romero’s work and teachings is a part of a larger agenda of neo-Romanization, an attempt by the Holy See to redeploy a post-colonial and transnational Catholic regime in the face of the crisis of modernity and the advent of postmodern relativism. This redeployment is based on the control of local religious expressions, particularly those that advocate for a more participatory church, which have proliferated with contemporary globalization


2019 ◽  
Vol 7 (11) ◽  
pp. 18
Author(s):  
Dr. Indu Goyal

Marriage is an important thing in the life of a woman. The importance that our society attaches to marriage is reflected in our literature and it is the central concern of Shashi Deshpade’s novels. In our society where girl learns early that she is ‘Paraya Dhan’, and she is her parents’ responsibility till the day she is handed over to her rightful owners. What a girl makes of her life, how she shapes herself as an individual, what profession she takes up is not as important as whom she marries. Marriage is the ultimate goal of a woman’s life. This paper attempts to probe into the problems of marriage through the protagonists of her novels where one enjoys the freedom of marriage and the other accepts the traditional marriage. Shashi Deshpade highlights the problems of marriage faced by middle-class people in finding suitable grooms for their daughters. This problem is well-illustrated through the characters of her novels. Since the girl’s mind over her childhood is tuned that she is another’s property, she tries to attach a lot of importance to it. it is indeed a tragedy that even in the modern age, Indian females echo the same sentiment where it was marriage which mattered most of them but not to the men. It is a beginning of females sacrifices in life that marriage brings to her. Shashi Deshpande encourages her female protagonists to rise in rebellion against the males in the family matters, instead she wants to build a harmonious relationship between man and woman in a mood of compromise and reconciliation.  


1970 ◽  
Vol 4 (6) ◽  
pp. 17
Author(s):  
Vikram Patel

hetan Bhagat is one of the most influential fiction writers of contemporary Indian English literature. Postmodern subjects like youth aspirations, love, sex, marriage, urban middle class sensibilities, and issues related to corruption, politics, education and their impact on the contemporary Indian society are recurrently reflected thematic concerns in his fictions. In all his fictions, he has mostly depicted the contemporary urban social milieu of Indian society. Though the fictions of Chetan Bhagat are romantic in nature, contemporary Indian society and its major issues are the chief of the concerns of all his fictions. He has focused on the contemporary issues of middle class family in his fictional works. All of the chief protagonists of his works are sensitive youth and they do not compromise with the prevalent situations of society. Most of the characters are like caricatures that represent one or the other vice or virtue of the contemporary Indian society. The author has a mastery to convince the reader about the prevalent condition of society so that one can easily reproduce in mind, a clear cut image of contemporary Indian society. The present article is a sincere endeavor to present the detailed literary analysis of the select fictions of Chetan Bhagat keeping in mind how the contemporary Indian society has been replicated in the fictions.


Author(s):  
Sarah Webb ◽  
Anna Cristina Pertierra

In the Philippines, socioeconomic relations that result from deeply uneven market engagements have long made consumption a moral affair. Ecoconscious lifestyles and consumer practices remain largely the domain of elite and middle-class Filipinos, and as such, engagement with sustainable and environmentally friendly consumption may be seen not only as a marker of class distinction but also as a critique of urban and rural poor livelihood practices deemed to be environmentally detrimental. Focusing on a case study from Palawan Island, the chapter discusses some dilemmas that have arisen as the application of “eco” to tourism practices has become widespread and attractive to middle-class Filipinos with steadily growing spending power. The relevance of class to considering dilemmas of political consumerism is not unique to the Philippines, and these issues provide an opportunity to critically reflect on who benefits from political consumerism.


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