The Role of Indian Textiles in Southeast Asian Trade in the Seventeenth Century

1962 ◽  
Vol 3 (2) ◽  
pp. 92-110 ◽  
Author(s):  
S. P. Sen
Keyword(s):  
Eighteenth Century ◽  
Seventeenth Century ◽  
French Revolution ◽  
Industrial Revolution ◽  
World History ◽  
Southeast Asian ◽  
Point Of View ◽  
Modern Period ◽  
Asian History

The role of Indian textiles in Southeast Asian trade in the seventeenth century was important in three ways. First, there was a great, almost unlimited, demand for these goods in all the Southeast Asian markets; second, they constituted the principal medium of exchange for the trade of Southeast Asia with the outside world; and third, they shaped the pattern of Inter-Asian trade of the European Companies, which laid the foundation of their wealth and commerce and later political power in the eighteenth century. The first two were important for Southeast Asian history only, but the last was of very great importance from the point of view of world history, not less important, in its far-reaching effects, than the voyages of discovery at the beginning of the modern period or the Industrial Revolution and the French Revolution in the eighteenth century. The poor Indian weavers shaped the course of world history by unconsciously laying the foundation of British and Dutch colonial empires.

State Formation and the Role of Portfolio Investors in Cochin, 1663–1700

Itinerario ◽  
1994 ◽  
Vol 18 (2) ◽  
pp. 65-85 ◽  
Author(s):  
Hugo K. S'Jacob
Keyword(s):  
Eighteenth Century ◽  
The Netherlands ◽  
Traditional Approach ◽  
Point Of View ◽  
Arts And Sciences ◽  
East Indies ◽  
Netherlands East Indies ◽  
Fourth Volume ◽  
Asian History

J.C. van Leur was not very kind to his fellow historians in 1940 when he addressed the Historical Section of the Batavian Society of Arts and Sciences, reviewing the fourth volume of the Geschiedenis van Nederlandsch Indië by E.C. Godée Molsbergen. The gist of his talk, entitled ‘On the Eighteenth Century as a Category in Indonesian History’, was that colonial historical studies in the Netherlands and in the Netherlands East Indies were of a fairly parochial nature. For Van Leur, who was well acquainted with social and economic historical theory, it was not difficult to criticize the traditional approach of Godée's study of the eighteenth century. He pointed out that it made no sense to use the eighteenth century as a category in Asian history. The reverse in fact was true, he argued, as from the seventeenth to the nineteenth century, Asian civilizations were characterized by a steady continuity. Nowadays many historians would agree with Van Leur's point of view, except for his refutation of the eighteenth century as a category in Asian history. The eighteenth century is now generally regarded as a period of change in many parts of Asia.

Early Modern Socinianism and Unitarianism

2014 ◽  
pp. 360-372
Author(s):  
Sarah Mortimer
Keyword(s):  
Eighteenth Century ◽  
Seventeenth Century ◽  
Early Modern ◽  
French Revolution ◽  
Christian Ethics ◽  
New Era ◽  
The Enlightenment ◽  
Changing Attitudes ◽  
The Trinity

This essay describes the version of Christianity set out by Faustus Socinus, including his critique of the Trinity and the atonement, and his understanding of Christian ethics. It shows how his theology was taken up and developed by later Socinians, and describes how the role of reason in Socinian theology changed. The challenges which Socinianism posed to mainstream theology, especially in a period when new philosophies were being explored, are outlined. From the middle of the seventeenth century, Arian and then Unitarian ideas were heard, but these then receded into the background in the eighteenth century. It is suggested that the anti-Trinitarians benefited from changing attitudes toward philosophy and human nature during the Enlightenment, but that the French Revolution ushered in a new era of conservatism and hostility toward Socinianism and Unitarianism, at least in Europe.

Common Law Constitutionalism

2018 ◽  
Author(s):  
William E. Nelson
Keyword(s):  
Eighteenth Century ◽  
Seventeenth Century ◽  
Common Law ◽  
Legal Profession ◽  
Legal Institutions ◽  
Law System ◽  
The Common ◽  
Common Law System

This chapter shows how common law pleading, the use of common law vocabulary, and substantive common law rules lay at the foundation of every colony’s law by the middle of the eighteenth century. There is some explanation of how this common law system functioned in practice. The chapter then discusses why colonials looked upon the common law as a repository of liberty. It also discusses in detail the development of the legal profession individually in each of the thirteen colonies. Finally, the chapter ends with a discussion of the role of legislation. It shows that, although legislation had played an important role in the development of law and legal institutions in the seventeenth century, eighteenth-century Americans were suspicious of legislation, with the result that the output of pre-Revolutionary legislatures was minimal.

The Time of the Trap Door

Killing Times ◽  
2019 ◽  
pp. 54-86
Author(s):  
David Wills
Keyword(s):  
Eighteenth Century ◽  
Seventeenth Century ◽  
Supreme Court ◽  
French Revolution ◽  
Death Penalty ◽  
Islamic State ◽  
Trap Door ◽  
Late Eighteenth Century ◽  
Time Period ◽  
Late Eighteenth

This chapter offers an examination of the refining of the instant of execution that takes place with the introduction of trap door gallows in the seventeenth century and, more spectacularly and explicitly, in the late eighteenth century with the French Revolution and the guillotine. The death penalty is thereby distinguished from torture and a post-Enlightenment conception of punishment is introduced, lasting to the present. But the guillotine is bloody, and that underscores a complex visuality of the death penalty that also obtains during the same time period, playing out across diverse genres such as the execution sermon, political and scientific discourses relating to the guillotine, Supreme Court descriptions of crimes, and practices of an entity such as the Islamic State. What develops concurrent with the guillotine—yet remains constant through all those examples--is a form of realist photographic visuality.

Negligence

2019 ◽  
pp. 427-450
Author(s):  
John Baker
Keyword(s):  
Eighteenth Century ◽  
Seventeenth Century ◽  
General Principle ◽  
Duty Of Care ◽  
Reasonable Care ◽  
History Of

This chapter traces the history of negligence in tort. The role of fault in the action of trespass vi et armis is somewhat speculative, since the relevant facts were hidden from courts by the plea of Not Guilty. But the concept of inevitable accident seems to be predicated on negligence. Negligence is more visible in actions on the case, though the earliest examples were contractual in essence. The first signs of a distinct tort of negligence, where there was no contract or custom imposing liability, appear in the seventeenth century, and in the next century there emerges a general principle that everyone must take reasonable care not to injure his neighbour. The duty of care was gradually enlarged between the eighteenth century and the present, especially with the removal of obstacles connected with the principle volenti non fit injuria and with the old notion that trespass would not lie for words.

Early oligochaete science, from Aristotle to Francesco Redi

2011 ◽  
Vol 38 (1) ◽  
pp. 136-163 ◽  
Author(s):  
Emilia Rota
Keyword(s):  
Eighteenth Century ◽  
Seventeenth Century ◽  
Laboratory Tests ◽  
Habitat Requirements ◽  
Field Observations ◽  
Internal Anatomy ◽  
Internal Organs ◽  
Late Renaissance ◽  
Parasitic Worms

The paper reviews knowledge on earthworms from early classical times to the end of the seventeenth century. The Aristotelian view that these “imperfect” animals developed spontaneously from mud and lacked internal organs except the gut was not challenged until the late Renaissance but, by the end of the 1600s, it was overthrown. Aldrovandi and Mouffet presented field observations of sexual reproduction and specific habitat requirements. Willis demonstrated the complex internal anatomy of an earthworm. Finally Redi, based on numberless dissections, showed the existence of variations on that basic anatomical plan, which anyway remained distinct from that of parasitic worms. Through a series of controlled laboratory tests, Redi also proved that earthworms have a physiology of their own and are most sensible to water loss. In those same years, Swammerdam investigated earthworm cocoons nursing them in his room, and Tyson discovered earthworms’ hermaphroditism. Two significant interpretations of earthworm's locomotion, by Fabrici ab Aquapendente and Borelli, also belong to this period, but were both short-lived in their influence. An awareness of the ecological role of earthworms in pedogenesis and soil fertility did not emerge until the late eighteenth century.

scholarly journals The Culture of Poverty in Paris on the Eve of the Revolution

1967 ◽  
Vol 12 (2) ◽  
pp. 277-291 ◽  
Author(s):  
Jeffry Kaplow
Keyword(s):  
Eighteenth Century ◽  
French Revolution ◽  
Industrial Revolution ◽  
Historical Analysis ◽  
Modern World ◽  
Culture Of Poverty ◽  
The People ◽  
To Come ◽  
The One ◽  
Wage Earners

At the very beginning of the investigation, it is necessary to find a word to describe the European masses before the coming of the twin revolutions, the French and Industrial, that have contributed so much to the making of the modern world. “Proletariat” is clearly anachronistic; “wage-earners” is inadequate in a society where cash wages were far from being the most common form of payment for labor. “Working class” is too much identified with nineteenth century developments and, what is worse, conjures up an image of a homogeneous group that does not conform to eighteenth century realities. “Laboring poor” is by far the best, for it emphasizes two primary facts about the people with whom we are concerned: first, that, to one extent or another, they earned their living by doing manual labor, and, second, that they were being continuously impoverished, as Professor Labrousse has shown. The category has several virtues as a tool of historical analysis. It is large enough to take account of the complexities of eighteenth century social conditions, stressing the mobility and social intercourse that existed, albeit on a diminishing scale, between the master artisans and shopkeepers, their apprentices and journeymen on the one hand, and the domestics, beggars, criminals and floating elements in the population, on the other.Classes laborieusesandclasses dangereuseslived side by side and recruited their personnel from one another. They did in fact form a whole, whom contemporaries called“les classes inférieures”. If we look toward the future, we see that the French Revolution Was to bring about a temporary split in their ranks by politicizing those among them who became the sans-culottes, and that the Industrial Revolution was to complete this division on other bases by allowing some of the laboring poor to become petty capitalists, While forcing the majority to become proletarians or to fall further still into the nether world of the lumpen-proletariat. In sum, the use of the concept of the laboring poor enables us to come close to the reality of eighteenth century paris and to watch the disagregation of that reality with the passage of time.

scholarly journals THE INNER LIVES OF EARLY MODERN TRAVEL

2018 ◽  
Vol 62 (2) ◽  
pp. 349-373 ◽  
Author(s):  
MARK R. F. WILLIAMS
Keyword(s):  
Eighteenth Century ◽  
Seventeenth Century ◽  
Early Modern ◽  
Material Objects ◽  
Grand Tour ◽  
Cultural Engagement ◽  
The Family ◽  
The Many ◽  
Long Eighteenth Century

AbstractThis article assesses the role of memory, interiority, and intergenerational relations in the framing of early modern experiences and narratives of travel. It adopts as its focus three generations of the Clerk family of Penicuik, Scotland, whose travels through Europe from the mid-seventeenth century onward proved formative in the creation of varied ‘cosmopolitan’ stances within the family. While such widely studied practices as the ‘Grand Tour’ have drawn on discourses of encounter and cultural engagement within the broader narratives of the ‘long’ eighteenth century, this article reveals a family made deeply anxious by the consequences of travel, both during and after the act. Using diaries, manuscript correspondence, memoirs, and material objects, this article reveals the many ways in which travel was fashioned before, during, and long after it was undertaken. By shifting focus away from the act of travel itself and towards its subsequent afterlives, it explores the ways in which these individuals internalized what they experienced in the course of travel, how they reconciled it with the familiar, quotidian world to which they returned, and how the ‘cosmopolitan’ worldviews they brought home were made to inform the generations that followed.

Georg Wilhelm Friedrich Hegel: Philosophy of History

Philosophy ◽  
2010 ◽  
Author(s):  
David Duquette
Keyword(s):  
French Revolution ◽  
Georg Wilhelm Friedrich Hegel ◽  
World History ◽  
Philosophy Of History ◽  
Alexander The Great ◽  
Napoleon Bonaparte ◽  
Modern Period ◽  
Theory Of History ◽  
Rational Process ◽  
Modern Nation State

Hegel’s philosophy of history emphasizes the development of freedom and the consciousness of freedom over the course of world history. For G. W. F. Hegel (b. 1770–d. 1831), this development is marked by conflict and struggle, rather than smooth uninterrupted progress, and is manifested for the most part in political developments construed broadly, including world-historical events such as the French Revolution, in the significant actions of world-historical “heroes” such as Alexander the Great and Napoleon Bonaparte, and in the achievements of peoples and nations. According to Hegel, the end or goal of history is the actualization of freedom in the life of the modern nation-state. He claimed that history was a rational process of development and that it could be understood and made intelligible for anyone willing to look at it rationally, which means looking at it holistically and as an endeavor of the World Spirit with a discernible purpose. Moreover, he attempted to show that history exhibited real progress toward the ultimate goal of freedom and that the modern period, the time in which he lived up until his death in 1831, brought this development to fruition and, in a way, a culmination. This theory of history has been both highly influential and controversial—it is essential to any overall study of the philosophy of history.

Joseph Hall and Neo-Stoicism

PMLA ◽  
1950 ◽  
Vol 65 (6) ◽  
pp. 1130-1145 ◽  
Author(s):  
Audrey Chew
Keyword(s):  
Eighteenth Century ◽  
Seventeenth Century ◽  
Point Of View ◽  
Natural Religion ◽  
Ethical Point ◽  
Rule Of Life ◽  
Right Reason ◽  
The Individual ◽  
Thomas Browne ◽  
The Universe

During his own lifetime Bishop Joseph Hall was nicknamed “our spiritual Seneca” by Henry Wotton and later called “our English Seneca” by Thomas Fuller; as a result it has recently become fashionable to associate him with seventeenth-century English Neo-Stoicism. A seventeenth-century Neo-Stoic is of interest presumably because he points in the direction of eighteenth-century Neo-Stoicism, away from a revealed religion toward a natural religion, away from faith toward reason. In a recent article Philip A. Smith calls Hall “the leading Neo-Stoic of the seventeenth century” and says that he enthusiastically preached the “Neo-Stoic brand of theology” to which Sir Thomas Browne objected. This theology maintained that “to follow ‘right reason’ was to follow nature, which was the same thing as following God.” Smith goes on to say that “what most attracted seventeenth-century Christian humanists like Bishop Hall was the fact that Stoicism attempted to frame a theory of the universe and of the individual man which would approximate a rule of life in conformity with an ‘immanent cosmic reason‘”—though in the same paragraph he also mentions the point “that Neo-Stoic divines of the seventeenth century were interested in Stoicism almost exclusively from the ethical point of view.” He cites Lipsius to show how a Christian might reach an approximation between the Stoic Fate and Christian Providence, leaving the reader to assume that Hall might also have made this approximation. He says that “the natural light of reason, as expounded by the Stoic philosophers, became, for seventeenth-century Neo-Stoics, the accepted guide to conduct” and that “religious and moral writers endeavored to trace a relationship between moral and natural law which in effect resulted in the practical code of ethical behavior commonly associated with Neo-Stoicism.”

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