scholarly journals Religion and political form: Carl Schmitt's genealogy of politics as critique of Jürgen Habermas's post-secular discourse

2012 ◽  
Vol 38 (5) ◽  
pp. 975-994 ◽  
Author(s):  
ANTONIO CERELLA

AbstractJürgen Habermas's post-secular account is rapidly attracting attention in many fields as a theoretical framework through which to reconsider the role of religion in contemporary societies. This work seeks to go beyond Habermas's conceptualisation by placing the post-secular discourse within a broader genealogy of the relationships between space, religion, and politics. Drawing on the work of Carl Schmitt, the aim of this article is to contrast the artificial separation between private and public, religious and secular, state and church, and the logic of inclusion/exclusion on which modernity was established. Revisiting this genealogy is also crucial to illustrating, in light of Schmitt's political theory, the problems underlying Habermas's proposal, emphasising its hidden homogenising and universalist logic in an attempt to offer an alternative reflection on the contribution of religious and cultural pluralism within Western democracies.

2020 ◽  
Vol 22 (4) ◽  
pp. 664-677
Author(s):  
Vladimir N. Amelin ◽  
Arusyak Levonovna Hovhannisyan

The review reveals the main topics described in the monograph "Religion in modern Russia: contexts and discussions", published in 2019. The review examines the role of religion in the modern social and political life of Russia, the development of relations between the religious organizations and Russian state and society, the special features of the inter-religious dialogue in Russia, as well as the theoretical framework for studying the relationship between religion and the public sphere in the modern world. Modern political science pays mounting attention to the socio-cultural dimension and cultural and civilizational aspects of politics, overcoming the paradigm of modernity and the idea of linearity of political processes. Religion begins to act as one of the most important factors influencing the sphere of politics. In the current situation, when political processes are inherently post-secular, while the methods of describing them are still secular, it becomes necessary to develop new theoretical and methodological tools for studying the relationship between religion and politics. The review touches upon a possible theoretical framework for describing the role of religion in contemporary politics. The authors also pay attention to the role of religion in the formation of group identity, the socially significant functions of religious organizations, the role of religion in transmitting the most important values to wide sections of society. The review pays special attention to the problems of interreligious relations, as well as the relationship between religion and politics in Russia, emphasizes the important role of religion in resolving a number of problems in Russian society, where, in the context of the historically established coexistence of various religions and confessions, building interreligious and interconfessional dialogue is particularly important.


Author(s):  
Mr. Sami Ullah ◽  
Mr. Muhammad Jamsheed

There is a thought pattern rampant in the west that there is no concept of politics in Divine Religions and this thought is continuously been propagated and given strength. Politics and religion are two different things and this view has seriously kept apart from religion and politics for centuries distorting the role of religion. Consequently this misconception has opened the doors for oppression and exploitation. It is therefore, necessary to dismiss this misconception and set the records straight. The purpose of this article is to present the right concept of politics in divine religions. The article further explains the relation between religion and politics in the light of Qur’an and Sunn’ah. Keywords: Qur’an, Politics, Ibn e Khuldun, Semitic, Christianity


Author(s):  
Brian Walker

This article looks at the role of religion in politics. Northern Ireland provides not only a good case study for this issue but also an opportunity to see how the subject has been approached in academic literature over the last forty years. It is argued here that religion can be a modern day, independent factor of considerable influence in politics. This has been important not only in Northern Ireland but also elsewhere in Western Europe in the twentieth century. This reality has been largely ignored until recently, partly because the situation in Northern Ireland has often been studied in a limited comparative context, and partly because of restrictive intellectual assumptions about the role of religion in politics.


Exchange ◽  
2019 ◽  
Vol 48 (2) ◽  
pp. 105-126
Author(s):  
Teddy Chalwe Sakupapa

Abstract This contribution explores the interaction between religion and politics in a religiously plural and ethnically multidimensional Zambian context. Given the political salience of both religion and ethnicity in Zambian politics, this research locates an understudied aspect in the discourse on religion and politics in Zambia, namely the multiple relations between religion, ethnicity and politics. It specifically offers a historical-theological analysis of the implications that the political mobilisation of religion has for ecumenism in Zambia since Edgar Chagwa Lungu became the country’s president (2015-2018). Underlining the church-dividing potential of non-theological (doctrinal) factors, the article argues that the ‘political mobilisation of religion’ and the ‘pentecostalisation of Christianity’ in Zambia are reshaping the country’s ecumenical landscapes. Accordingly, this contribution posits the significance of ecumenical consciousness among churches and argues for a contextual ecumenical ecclesiology.


2014 ◽  
Vol 12 (3) ◽  
pp. 716-717
Author(s):  
Erica Chenoweth

The U.S. civil rights movement was perhaps the most politically and symbolically important American social movement of the 20th century. And Reverend Martin Luther King, Jr.’s “Letter from Birmingham Jail” was a central text of the movement, and arguably one of the most important political texts of the century. Jonathan Rieder’s Gospel of Freedom: Martin Luther King, Jr.’s Letter from Birmingham Jail and the Struggle That Changed a Nation offers a rich and sustained account of the role of King’s letter as a contribution to thinking about race and politics, religion and politics, civil disobedience, political ethics, and the struggle for social justice. This symposium brings together a range of political scientists to comment on Rieder’s book and on the importance of King’s “Letter” more generally, as a contribution both to U.S. political discourse and to political theory.


2013 ◽  
Vol 106 (1) ◽  
pp. 37-60
Author(s):  
Thomas A. Lewis

G. W. F. Hegel's greatest contributions regarding religion and politics stem from his abiding concern with social cohesion. While Hegel was interested in now classic questions regarding the role of religion in government, the focal point of his engagement with religion and politics lay in his view of religion's role in binding together a complex society in which a more traditional social order had been fragmented by interrelated economic, social, political, and intellectual transformations. He was less concerned with the role of religious reasons and language in policy debates or elections than with politics in a broader sense—specifically, the way that religion enables the population as a whole to identify with the society's defining social and political institutions, including the family, the economic order, and other legal institutions. In this image, religion reconciles the population with the existing practices and institutions. Without significant degrees of such identification and reconciliation, even the best of laws will be insufficient to sustain a polity. Though reconciliation is one of Hegel's principal terms for this relationship, it in no sense implies “making do,” settling for, or simply accepting the status quo because it happens to exist. Rather, he is ultimately concerned with religion's ability—or inability—to enable us to find ourselves at home in a just and rational social order that promotes freedom.


1989 ◽  
Vol 6 (2) ◽  
pp. 337-338
Author(s):  
Mumtaz Ahmad

This slim volume is based on the three papers presented at the Councilfor the World’s Religions (CWR) conference on “Interreligious Dialogue andPeace in the Middle East” held in Toledo, Spain in March 1988. The conferencewas intended to discuss the role of religion in the pursuit of peace in theMiddle East.The volume begins with a paper on “Religion and Politics: Dangers andPossibilities for Peace in the Middle East” by Rabbi David J. Goldberg.Goldberg argues that the on going Arab-Israeli conflict is essentially politicaland not religious in its origin, its cause, and in the perception of those mostintimately involved. Hence, the resolution of conflict could only come froma concerted effort to find an acceptable and mutually beneficial geo-politicalhrmula which seeks to accommodate the just demands and needs of both parties.Any attempt to seek a solution only in “apocalyptic terms” would undoubtedlylead to more conflicts and wars. Goldberg claims that religious differencesdid not originally loom large as a source of conflict in the Middle East.This may be true before 1967. But since the Israeli occupation of El-Quds,the religious dimension of the Arab-Israeli conflict has become equally, ifnot more, important than the political dimension. For Muslims throughoutthe world, the constant reminder that one of the three holiest places in theirreligious tradition is out of their reach cuts a deep psychological wound.Rabbi Goldberg believes that common to the three monotheistic faiths ofthe Middle East are “certain shared principles” that govern ethical behavior,recognize the rights of other people, and determine responsibilities ofgovernments. The logic of acknowledging and re-affirming these sharedprinciples may open new possibilities of conflict resolution and mutualunderstanding. Goldberg states: “As a Jew, therefore, I have no hesitationin asserting that the Palestinian right to self-determination is just as validas my insistence on Jewish self-determination.”Farhang Rajaee’s paper on “Religion and Politics in Islam: The IranianContext” is an important attempt to understand “the internal logic” of Islamwith regard to religion and politics or the relations between the secular andthe sacred. Rajaee argues that the aim of politics in Islam is identified withreligion. Seeing Islam as a systematic whole implies that “the distinctionand separation between various aspects of life make little sense.” Politics, ...


Author(s):  
Mehrzad Javadikouchaksaraei

The Palestinian-Israeli conflict stemmed from the clash of the loyalty of both sides to the same land, which is the Palestinian territory settled by both the Arabs and the Jews. This paper  attempt to survey the role  the development of the clash on the territory by elaborating the effects of Jewish immigration, the development of Zionist idea, the mandate period, political factions and the role of Religion and politics in Israel until the Oslo Accords. Thus, the beginning of the conflict and the development of the conflict will be stressed in order to understand the conflicting positions of both sides. These positions aim at helping the reader understand more clearly the deadlock in the peace process.


Author(s):  
Carolyn M. Warner ◽  
Stephen G. Walker

Despite the increased attention to religion in international relations, questions remain about the role of religion in the foreign policies of states. Extrapolating from theories in the fields of international relations and comparative politics is a fruitful strategy to explore religion’s potential avenues of influence on foreign policy. There are also potential methodological tools of analysis in these fields, which can be fruitfully applied to understand the role of religion in foreign policy. Contributions from the field of religion and politics may be used to frame applications of such theories as realism, constructivism, liberalism, and bounded rationality to specify further hypotheses about religion and foreign policy. The potential of these theoretical approaches from international relations to the analysis of religion has not yet been exploited fully although it is clear that there are promising signs of progress.


2019 ◽  
Vol 46 (1) ◽  
pp. 99-110
Author(s):  
Jakub Štofaník

The article focuses on the role of religion among working-class inhabitants of two industrial towns in the Czech lands, Ostrava and Kladno, during the first half of twentieth century. It analyses the enormous conversion movement, the position of new actors of religious life, and the religious behavior of workers. Looking at the history of the late nineteenth and first half of the twentieth century, the study understands religion as one of the constituent factors of society and its historic change. Traditional, new, and nonconformist religious actors appear as active agents in the private and public life of industrial towns. They mobilized workers, young people, and women, and they produced the major arena in which social, cultural, and church history come together.


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