The magistrate, the community and the maintenance of an orderly society in eighteenth-century England

2003 ◽  
Vol 76 (191) ◽  
pp. 54-77 ◽  
Author(s):  
Gwenda Morgan ◽  
Peter Rushton

Abstract The lone magistrate was the central figure of early modern English law enforcement, yet few records of his activities survive. This study of one of the rare notebooks kept by a local J.P. in north-east England in the eighteenth century suggests that his primary purpose was to negotiate peace between disputants rather than to secure prosecution and conviction of those accused of crimes. Prosecutions in court were few. Reconciliation was mixed with enforcement in areas such as employment relations, poor relief and the maintenance of illegitimate children, but here, as in the many cases of physical assault, outcomes were frequently ‘agreed’.

2012 ◽  
Vol 27 (2) ◽  
pp. 241-270 ◽  
Author(s):  
ELISE VAN NEDERVEEN MEERKERK

ABSTRACTThis article explores the role of different social groups in early modern Dutch towns in organising and financing poor relief. Examining both the income structure of Dutch urban poor relief organisations and voluntary donations and bequests by citizens reveals what motivations lay behind their involvement, and how and why these changed over time. In the seventeenth century, ‘middle groups’ donated more often and higher mean amounts, reflecting their efforts to contribute to urban community building. In the eighteenth century, the elite became relatively more involved in charitable giving. Also, the urge to give to one's own religious group seems to have increased in this period.


2018 ◽  
Vol 62 (2) ◽  
pp. 349-373 ◽  
Author(s):  
MARK R. F. WILLIAMS

AbstractThis article assesses the role of memory, interiority, and intergenerational relations in the framing of early modern experiences and narratives of travel. It adopts as its focus three generations of the Clerk family of Penicuik, Scotland, whose travels through Europe from the mid-seventeenth century onward proved formative in the creation of varied ‘cosmopolitan’ stances within the family. While such widely studied practices as the ‘Grand Tour’ have drawn on discourses of encounter and cultural engagement within the broader narratives of the ‘long’ eighteenth century, this article reveals a family made deeply anxious by the consequences of travel, both during and after the act. Using diaries, manuscript correspondence, memoirs, and material objects, this article reveals the many ways in which travel was fashioned before, during, and long after it was undertaken. By shifting focus away from the act of travel itself and towards its subsequent afterlives, it explores the ways in which these individuals internalized what they experienced in the course of travel, how they reconciled it with the familiar, quotidian world to which they returned, and how the ‘cosmopolitan’ worldviews they brought home were made to inform the generations that followed.


2008 ◽  
Vol 12 (2) ◽  
pp. 345-359 ◽  
Author(s):  
MATTI RISSANEN

In this article I describe the semantic and syntactic development of the moderatorratherfrom Old to Present-day English using a variationist approach.Ratheroriginates in an Old English comparative adverb indicating speed, and hence time, but the loss of the indication of speed and movement can already be traced in the Old English period. In Middle English the ‘preferential’ senses ofrather(e.g. the type ‘I would rather do X than Y’) become more common than the temporal senses. This contrastive meaning constitutes the unmarked use ofratherin Early Modern English, but it gradually weakens in the course of the Modern English period. The moderator use becomes popular in the second half of the eighteenth century. The semantic development outlined above goes hand in hand with a syntactic development from an original adjunct into a subjunct and conjunct, and finally into a modifier of adjectives and adverbs.


2019 ◽  
pp. 12-37
Author(s):  
Matthew C. Bingham

Chapter 1 introduces the individuals described in standard histories as “Particular Baptists.” Drawing upon the manuscript collection of the early eighteenth-century Baptist historian Benjamin Stinton, the chapter surveys their origins, formation, and early attempts at ecclesiastical organization. But, more importantly, the chapter examines the development of Baptist historiography and the ways in which the deliberate distortions of early Baptist historians continue to influence present scholarship. As the chapter contends, the basic interpretive framework within which early English Baptists have been understood is seriously flawed. Rather than growing organically out of the evidence, many of the fundamental conventions which govern scholarly discussion of early modern English Baptists have been bequeathed to modern historians by eighteenth-century Baptist churchmen. These early denominational historians wrote the story of their collective past with an eye firmly fixed upon the needs of their own collective present, and their decisions continue to negatively affect modern scholarship.


2018 ◽  
Vol 62 (2) ◽  
pp. 375-398 ◽  
Author(s):  
JOSEPH HARLEY

ABSTRACTDuring the old poor law, many paupers had their possessions inventoried and later taken by authorities as part of the process of obtaining poor relief. Historians have known about this for decades, yet little research has been conducted to establish how widespread the system was, what types of parishioners had their belongings inventoried and why, what the legal status of the practice was, and how it affected social relations in the parish. Using nearly 450 pauper inventories, this article examines these historiographical lacunae. It is argued that the policy had no legal basis and came from local practices and policies. The system is found to be more common in the south and east of England than in the north, and it is argued that the practice gradually became less common from the late eighteenth century. The inventorying of paupers’ goods often formed one of the many creative ways in which parishes helped the poor before 1770, as it guaranteed many paupers assistance until death. However, by the late eighteenth century the appraising of paupers’ goods was closely tied to a negative shift in the attitudes of larger ratepayers and officials, who increasingly wanted to dissuade people from applying for assistance and reduce expenditure.


Author(s):  
Tirtsah Levie Bernfeld

This chapter identifies the most important characteristics of poverty and welfare among the Portuguese community of early modern Amsterdam. One remarkable feature of the poor in the Amsterdam Portuguese milieu is the prominence of women, until recently hardly considered. The reasons for this were manifold: as a key group in the effort to perpetuate Jewish tradition in the peninsula, women were consistently persecuted by the Inquisition and many fled in fear of it, as well as out of the desire to live openly as Jews. Also, economic opportunities for men outside the Dutch Republic led to many women being left on their own in the city, dependent on welfare. The poor relief provided by the Portuguese community was not exceptionally generous, at least when judged by Amsterdam standards, nor was it granted permanently to all poor people. The system was hierarchical and elitist, presided over by a closed, wealthy caste who ran a strict regime. By the middle of the eighteenth century, the Amsterdam Portuguese community had lost its international attraction as a place of refuge.


2020 ◽  
pp. 282-302
Author(s):  
Edith Hall

This chapter addresses the theatrical reception of the Persian king Cambyses II as portrayed in Herodotus book III. The Achaemenid madman, whose death without issue creates an acute succession crisis, plays a noteworthy part as the ‘star’ of two of the most successful theatre works between 1560 and 1667. The first is Thomas Preston’s The Lamentable Tragedy Mixed Full of Pleasant Mirth Containing the Life of Cambises King of Persia (1560 or 1561, the earliest surviving Elizabethan tragedy). The second is Elkanah Settle’s Restoration drama Cambyses (1667). It is argued that both plays project the conflicted early modern English self and its fractured religious and political psyche and that Settle’s play foreshadows the emergent eighteenth-century ‘She-Tragedy’ and ‘Sentimental Drama’, in which the fantasy of familial domestic harmony, and honourable love, were to become the theatre’s ideological counterpart of the British bourgeois settlement.


1985 ◽  
Vol 24 (3) ◽  
pp. 366-374 ◽  
Author(s):  
A. Roger Ekirch

In the last few years there has been a growth of interest in the history of crime and law enforcement in early modern Scotland. Recent studies by Stephen Davies, Bruce Lenman, and Geoffrey Parker have described the intricate operation of the country's criminal justice system. Relatively little attention, however, has been paid to the role played by transportation. During the eighteenth century, banishing criminals to the American colonies became the most common punishment employed by higher courts. By providing a merciful alternative to the death penalty without putting the public at serious risk, transportation carried enormous appeal. An attorney in Edinburgh commented, “In many cases it is absolutely necessary for the safety of the state, and the good order of society, that the country should be rid of certain criminals.” This article seeks to explore the nature of Scottish transportation, from its growing popularity in the early 1700s to its demise in 1775, a result of the American Revolution. Questions basic to an understanding of this punishment and its operation remain unanswered. How often was it utilized by courts? How many offenders were exiled during the century? What sorts of crimes had they committed? By what means were they transported to America? How did Scottish procedure differ from the system employed in England? Answers to these questions, besides shedding new light on the internal mechanics of transportation, should open a valuable window onto the Scottish criminal justice system.


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