The Reinterpretation of Chinese Buddhism

1965 ◽  
Vol 22 ◽  
pp. 143-153 ◽  
Author(s):  
Holmes Welch
Keyword(s):  
East Asia ◽  
East Asian ◽  
The Other ◽  
South East Asia ◽  
Chinese Buddhism ◽  
Other Hand ◽  
Communist Government ◽  
Chinese Buddhists

China was the second country in the Buddhist world to have a Communist government. The first was Mongolia. But Mongolia was isolated both geographically and by its form of Buddhism (shared only with Tibet). Chinese Buddhists, on the other hand, had been building closer ties with their brethren in South-East Asia for more than half a century. Their form of Buddhism was less remote from South-East Asian forms and they felt the same need as South-East Asian to fit Buddhism into a national revival.

scholarly journals Hubungan Umara dan Ulama dalam Membentuk Kehidupan Sosio-Relijius di Aceh Darussalam Masa Sultan Iskandar Muda (The Relation of Umara and Ulama in Shaping Socio-Religious life in Aceh Darussalam under Sultan Iskandar Muda’s Period)

2016 ◽  
Vol 16 (2) ◽  
pp. 173
Author(s):  
Gazali Gazali
Keyword(s):  
Social Structure ◽  
East Asia ◽  
Social Problem ◽  
Social System ◽  
Religious Life ◽  
The Other ◽  
Spiritual Life ◽  
South East Asia ◽  
Other Hand ◽  
Islamic Rituals

ABSTRACTUmara (the ruler) and ulama (islamic scolar) are two elite groups which are showing an elemental instrument for developing Aceh Darussalam. In the age of Iskandar Muda, there is a truly work-grouping which are filling with many work of them. In the capital kingdom, Hamzah Fansuri and Syamsuddin as-Sumatra’i had played a multidimensional role for strengthern and eriching Aceh as a central Islamic knowledge and Malay literature in South East Asia. They had known as Islamic scholar, diplomat and bishop. Their existence in the sultan palace helped other Sultan’s cabinet for finishing many social problem, include acts arragement, legalizing an prudence and many more. In the other hand, the relation of ulama-umara also seen in village or out-palace life. There are a social system which is based on their activities. In people of Aceh’s ayes, their position regarded as a leader of social and spiritual life. Meunasah, a place that is used for, daily islamic rituals studying many various of islamic knowledge, discussion about social needing, is crowded by their activities. Teungku meunasah, ulama that is leading in meunasah, is the most outstanding men in their society. With keuchik, imeum mukim or uleebalang, they applicate the idea of developing humanity. There is a passion which is created from their bounderies. This article talks about how the relation of umara and ulama is working. This explanation presented their mutual undersatnsing to solve various problem of social-religious life. From that point, we can get some pictures which is describes how the condition of dynamic of social structure of Aceh.Keywords: Relation, Mutual-Working And Social-Religious LifeABSTRAKUmara (pemimpin) dan ulama (sarjana Islam) adalah dua grup elit yang menampilkan instrumen dasar dari perkembangan Aceh Darussalam. Di masa Sultan Iskandar Muda, banyak ditemukan produk-produk kerja sosial dari kerjasama mereka. Di ibukota kerajaan, Hamzah Fansuri dan Symasuddin as-Sumatra’i memainkan peran multiaspek guna mengembangkan Aceh sebagai pusat keilmuan dan sastra Melayu di Asia tenggara. Mereka dikenal sebagai sarjana Islam, diplomat, dan Syeikhul Islam. keberadaan mereka di istana Aceh ikut membantu Sultan dalam memecahkan pelbagai masalah sosial, termasuk menyusun undang-undang, menerbitkan kebijakan dan lain sebagainya. Di sisi lain, hubungan umara dan ulama juga terlihat di pedesaan Aceh. Di sana terdapat sistem sosial yang terbentuk karena keduanya. Di mata orang Aceh, kedudukan mereka diakui sebagai pemimpin dalam kehidupan sosial dan spiritual. Meunasah, suatu tempat yang biasa digunakan sebagai beribadah sehari-hari, belajar ilmu-ilmu agama dan bermusyawarah, diramaikan oleh aktivitas mereka. Teuku meunasah, ulama yang betanggung jawab di meunasah, adalah orang yang dimulyakan di lingkungannya. Bersama dengan keuchik, imeum mukim dan uleebalang mereka mengaplikasikan gagasan untuk mengembangkan kemanusiaan. Hubungan mereka dilingkupi oleh suatu kepaduan dalam bertindak. Artikel ini menerangkan tentang bagaimana relasi umara-ulama berjalan. Pemaparan ini menghadirkan suatu kesepemahaman bersama untuk menyelesaikan masalah sosio-relijius masyarakat. Pada titik ini, kita bisa memperoleh gambaran yang menjelaskan bagaimana kondisi pasang surut struktur sosial di Aceh.Kata kunci: Relasi, Kerja Sama, Kehidupan Sosio-Relijius.

scholarly journals Prevalence of antibiotic use and household water-sanitation risk factors of acute watery diarrhea among children <5 years: retrospective analysis of multicounty health survey data, 2006-2018

2021 ◽  
Author(s):  
Md. Shakil Ahmed
Keyword(s):  
East Asia ◽  
Central Asia ◽  
Antibiotic Treatment ◽  
Antibiotic Use ◽  
The Other ◽  
Watery Diarrhea ◽  
South East Asia ◽  
Under Five ◽  
Other Hand ◽  
Acute Watery Diarrhea

Abstract A total 12,69,944 under five year Childs were included in this study among them 1,80,067 Childs were acute watery diarrhea (AWD) and 19,502 Childs were bloody diarrhea respectively. Among them 47,755 Childs were taken antibiotic treatment for AWD. The overall prevalence of acute watery diarrhea ~ 14% (prevalence = 0.142; 95% CI = 0.141, 0.142). On the other hand the prevalence of bloody diarrhea ~ 2% (prevalence = 0.015; 95% CI = 0.015, 0.016). The prevalence of antibiotic treatment for AWD was ~ 27% (prevalence = 0.27, 95% CI = 0.26, 0.27) among the under five years old children in DH survey regions in the world. The prevalence of acute watery diarrhea was higher ~ 17% (prevalence = 0.17, 95% CI = 0.16, 0.17) in the Latin America DHS survey region. The minimum prevalence of AWD was almost equal between South East Asia and Central Asia DHS survey regions ~ 12% (prevalence = 0.12, 95% CI = 0.11, 0.12) and ~ 12% (prevalence = 0.12, 95% CI = 0.10, 0.13) respectively. On the other hand the prevalence of AWD between Europe and West North and Central Africa DHS survey regions ~ 16% (prevalence = 0.16, 95% CI = 0.15, 0.16) and ~ 15% (prevalence = 0.15, 95% CI = 0.14, 0.15) correspondingly. In the central Asia of 15,089 under five Childs were included in the survey. Among them 1,748 Childs were AWD and 967 Childs had taken antibiotic treatment for AWD. The highest prevalence of antibiotic use for AWD in Central Asia ~ 55% (prevalence=(967/1748) = 0.55, 95% CI = 0.52, 0.59) and Europe DH survey region ~ 44% (prevalence=(5483/12502) = 0.44, 95% CI = 0.43, 0.45). The lowest prevalence of antibiotic use for under five Child AWD was ~ 23% (prevalence=(11918/51328) = 0.23, 95% CI = 0.22, 0.24) in the DH survey region South East Asia. On the other hand the DH survey region Latin America and West North and Central Africa region the prevalence of antibiotic use for AWD were ~ 30% (prevalence=(7887/26396) = 0.30, 95% CI = 0.29, 0.31) and ~ 24% (prevalence=(21500/88093) = 0.24, 95% CI = 0.23, 0.24). The South East Asia DH survey region countries DHS 2007 (Bangladesh), DHS 2014 and 2010 (Cambodia), DHS 2017 and 2012 (Indonesia), DHS 2009 (Maldives), DHS 2015–2016 (Myanmar), DHS 2012–2013 (Pakistan), DHS 2017 and 2013 (Philippines), and DHS 2009–2010 (Timor-Leste) were higher risk of AWD for drinking unimproved water sources. The prevalence of antibiotic use for u5c AWD was shown highest prevalence in DHS 2007 (~ 44%), DHS 2012 (~ 49%), DHS 2016 (~ 40%), and DHS 2017 (~ 65%) from DH survey 2006 to 2018 in South East & Central Asia. The linear trend analysis showed that upward trend for using antibiotic of AWD in the South East & Central Asia DH survey region.

The Colonial Documentary Film in South and South-East Asia

2017 ◽  
Keyword(s):  
East Asia ◽  
Subject Matter ◽  
Documentary Film ◽  
East Asian ◽  
South East Asia ◽  
Post Colonial ◽  
Historical Perspectives ◽  
The Third ◽  
Wide Range ◽  
Global Understanding

Writing from a wide range of historical perspectives, contributors to the anthology shed new light on historical, theoretical and empirical issues pertaining to the documentary film, in order to better comprehend the significant transformations of the form in colonial, late colonial and immediate post-colonial and postcolonial times in South and South-East Asia. In doing so, this anthology addresses an important gap in the global understanding of documentary discourses, practices, uses and styles. Based upon in-depth essays written by international authorities in the field and cutting-edge doctoral projects, this anthology is the first to encompass different periods, national contexts, subject matter and style in order to address important and also relatively little-known issues in colonial documentary film in the South and South-East Asian regions. This anthology is divided into three main thematic sections, each of which crosses national or geographical boundaries. The first section addresses issues of colonialism, late colonialism and independence. The second section looks at the use of the documentary film by missionaries and Christian evangelists, whilst the third explores the relation between documentary film, nationalism and representation.

‘Insolence and pride’: problems with the representation of the South-East Asian Portuguese communities in Alexander Hamilton's ‘A New Account of the East Indies’ (1727)

2009 ◽  
Vol 19 (2) ◽  
pp. 213-235
Author(s):  
STEFAN HALIKOWSKI-SMITH
Keyword(s):  
Eighteenth Century ◽  
Sixteenth Century ◽  
East Asia ◽  
East Asian ◽  
16Th Century ◽  
Northern Europe ◽  
South East Asia ◽  
East Indies ◽  
Historical Developments ◽  
Rhetorical Tropes

AbstractOne of the most influential European printed sources on South-East Asia at the turn of the eighteenth century was the Scottish sea-captain Alexander Hamilton's memoirs. The picture he paints of the Portuguese communities that had existed since the period of Portuguese ascendancy in the sixteenth century is overwhelmingly negative. But a close textual and empirical analysis of his text shows that not only was he frequently misinformed in terms of the historical developments relating to that community, but that he merely conforms to a set of standard rhetorical tropes we can associate with the Black Legend, which had grown up in Protestant countries of northern Europe since the 16th century to denigrate Portugal and her achievements. This article urges that this key text consequently be used with far greater circumspection than has hitherto been the case.

Parts of South-east Asia may adopt nuclear post-2030

2021 ◽  
Keyword(s):  
East Asia ◽  
Nuclear Power ◽  
Large Scale ◽  
East Asian ◽  
Energy Development ◽  
South East Asia ◽  
Asian Countries ◽  
Content Type ◽  
Electricity Grid ◽  
Renewable Energy Development

Significance It is the only country in South-east Asia with a large-scale nuclear plant, although this was never loaded with fuel. Other countries in the region have tentative plans to develop nuclear power programmes. Impacts The current absence of nuclear power programmes will help avert the diversion of capital from renewable energy development in the region. South-east Asian countries with small, non-power reactors, built for research, will try to maintain these facilities. Across the region, the need for electricity grid investment will increase as more decentralised generation sources are deployed.

Ancient south east Asian maritime trade.

2021 ◽  
pp. 107-121
Author(s):  
James F. Hancock
Keyword(s):  
East Asia ◽  
Direct Contact ◽  
East Asian ◽  
First Century ◽  
Maritime Trade ◽  
South East Asia ◽  
The South ◽  
Trade Network

Abstract This chapter entails fourteen subchapters that detail the course of the South East Asian maritime trade. The subsections are about the beginning of Indonesian trade, the origin of trade between India and South East Asia, maritime trade of the Anuradhapura Kingdom, the Indianization of Indonesia, China's slow entry into the South East Asia trade network, Java becomes the nucleus of Indonesia, the Chinese Pilgrims - Chroniclers of the ancient spice and silk routes, early trade in the outer reaches of Indonesia, the Golden Peninsula, the first great trading empire: Funan, South East Asian trading spheres in the early first century CE, European connections, the two ways to Rome, and finally, the first direct contact between Rome and China.

Representations of suicide in cinema

2021 ◽  
pp. 699-708
Author(s):  
Gérard Camy ◽  
Camilla Wasserman
Keyword(s):  
United States ◽  
East Asia ◽  
East Asian ◽  
The United States ◽  
South East Asia ◽  
Minor Part ◽  
East Asian Cinema ◽  
A Minor ◽  
Asian Cinema

Here, representations of suicide in fiction film from the United States, Europe, and South East Asia are presented. Films are helpful in addressing discourses on suicide worldwide. Typically, the sufferings of the characters considering suicide or taking their lives occupy a minor part of the plot in scenarios highlighting action, cultural, and social reflection or existential interrogations. In Hollywood dramas, redemption, punishment, lost love, and solitude are major reasons for suicides; often the consequence of genuine injustice. In the European films discussed, suicides on screen often open to comments and reflections on many tragic circumstances explaining the protagonists’ actions. Not recognizing oneself in and by society seems an important reason for suicide. Wanting to understand the motives behind the voluntary death of a peer is recurrent. Much South East Asian cinema reflects the malaise of a society, its interiorized violence, death’ fascination, and the distress of a youth lacking excitement.

Malacca Portuguese Creole

2019 ◽  
pp. 1-10
Author(s):  
Stefanie Pillai ◽  
Alan N. Baxter ◽  
Wen-Yi Soh
Keyword(s):  
East Asia ◽  
South Asia ◽  
East Timor ◽  
The Other ◽  
South East Asia

Malacca Portuguese Creole (MPC) (ISO 639-3; code: mcm), popularly known as Malacca Portuguese or locally as (Papiá) Cristang, belongs to the group of Portuguese-lexified creoles of (South)east Asia, which includes the extinct varieties of Batavia/Tugu (Maurer 2013) and Bidau, East Timor (Baxter 1990), and the moribund variety of Macau (Baxter 2009). MPC has its origins in the Portuguese presence in Malacca, and like the other creoles in this subset, it is genetically related to the Portuguese Creoles of South Asia (Holm 1988, Cardoso, Baxter & Nunes 2012).

scholarly journals Level of agency cost driven by cultural and corruption and earnings management: Evidence of South East Asia countries

2018 ◽  
Vol 14 (4) ◽  
pp. 499 ◽  
Author(s):  
Andi Manggala Putra ◽  
Gagaring Pagalung ◽  
Abdul Hamid Habbe
Keyword(s):  
Earnings Management ◽  
East Asia ◽  
Cultural Values ◽  
Earnings Quality ◽  
East Asian ◽  
Agency Cost ◽  
South East Asia ◽  
Management Behaviour ◽  
Corruption Index ◽  
Market Capitalisation

Purpose: This study scrutinises the correlation between earnings quality and agency cost based on corruption level and cultural values in six South-East Asian (SEA) countries: Indonesia, Malaysia, Philippines, Singapore, Thailand, and Vietnam.Design/methodology: We restrict categorisation of each SEA country whether they have low or high agency cost. This study employs 581 firm-years observations from the 30 biggest market capitalisation firms of six SEA countries. We run multiple regressions of three main accrual models for main analysis (Jones, 1991; Dechow et al., 1995; Kasznik, 1999) to get discretionary accruals.Findings: Results show that firms in low agency cost countries have lower earnings quality, and indicate that earnings management behaviour in this study is efficient rather than detrimental. Furthermore, results present that firms with bigger size engage less in earnings management conduct compared to their counterparts.Originality/value: This study provides broader acknowledgement of how cultural values and corruption and their assumed correlation to agency cost could affect earnings management behaviour in South East Asia. We use a single proxy of high/low agency cost based on national cultural and corruption index.

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