scholarly journals Transforming Tradition: Performances of Jingju (‘Beijing Opera’) in the UK

2010 ◽  
Vol 36 (1) ◽  
pp. 33-46 ◽  
Author(s):  
ASHLEY THORPE

Jingju (‘Beijing opera’) is China's most iconic traditional theatre, marketed as a global signifier of Chinese theatre and national identity. Although troupes from mainland China regularly tour Europe, audiences in the UK have also had access to Jingju via two indigenous organizations: the UK Beijing Opera Society (now defunct) and the London Jing Kun Opera Association (now in its ninth year). These organizations consist of Chinese, overseas Chinese and Western performers performing both Jingju and Kunju (‘Kun opera’). Where there is a mix of ethnicity, can ‘traditional Chinese theatre’ still be conceived of as ‘traditional’? How is Jingju mapped onto non-Chinese bodies? Can Jingju performances by ethnically white performers reflect diasporic identities? Drawing on the theories of Judith Butler and Homi Bhabha, this article argues that by highlighting the performativity of identity, the performance of Jingju by non-Chinese performers challenges the notion of Jingju as a global signifier of ‘authentic traditional Chinese theatre’.

Author(s):  
Liz Harvey-Kattou

This chapter delves into the psyche of Costa Rica’s identity, providing a historical and sociological analysis of the creation of the dominant – tico – identity from 1870 to the present day, framing these around theories of colonial discourse. Considering work by postcolonial scholars such as Benedict Anderson, Frantz Fanon, Homi Bhabha, Gayatri Spivak, and Judith Butler, it explores how the discourse of centre and ‘Other’ has been created within the nation. It then provides a historical account of ‘Otherness’ within the nation, detailing the existence and rights won by Afro-Costa Rican, feminist, and LGBTQ+ groups, detailing a framework of hybrid subalternity which will be used to consider the challenges put forward to dominant national identity in chapters two and three.


2008 ◽  
Vol 17 (1) ◽  
pp. 155-158
Author(s):  
Vytis Čiubrinskas

The Centre of Social Anthropology (CSA) at Vytautas Magnus University (VMU) in Kaunas has coordinated projects on this, including a current project on 'Retention of Lithuanian Identity under Conditions of Europeanisation and Globalisation: Patterns of Lithuanian-ness in Response to Identity Politics in Ireland, Norway, Spain, the UK and the US'. This has been designed as a multidisciplinary project. The actual expressions of identity politics of migrant, 'diasporic' or displaced identity of Lithuanian immigrants in their respective host country are being examined alongside with the national identity politics of those countries.


2021 ◽  
Vol 14 (2) ◽  
pp. 59-66
Author(s):  
Jennifer Haworth ◽  
Jonathan Sandy ◽  
Anthony J Ireland

We are living through a period of immense change following the outbreak of the COVID-19 pandemic in mainland China in December 2019. Even before the pandemic, the cost of managing healthcare-associated infections in the UK was considerable. The risk of acquiring any infection from the dental environment must be reduced to a minimum. As we have observed in recent years, new infectious agents emerge frequently, and the dental profession must be ready to respond appropriately and quickly. Orthodontic practice presents unique challenges in relation to infection control procedures. The impact of healthcare waste on the environment must also be considered. CPD/Clinical Relevance: This paper describes the range of infectious agents posing a risk to dental team members and patients. The aim is to place the recent coronavirus pandemic in the context of other recent emerging infections. Some of the latest research regarding infection control procedures is reviewed. Current best practice is described.


2014 ◽  
Vol 41 (1-2) ◽  
pp. 33-54
Author(s):  
Daniel A. Bell

Confucianism has made a comeback in mainland China over the last two decades or so. Politically minded Confucian revivalists see Confucianism as the core of national identity that differs from ‘‘foreign’’ traditions such as liberalism and they argue for replacing Marxism with Confucianism as the core ideology of the one-party state. But is the ancient tradition of Confucianism compatible with the modern tradition of nationalism? And is it possible to defend a morally appealing form of ‘‘Confucian nationalism’’? This essay argues that both questions can be answered affirmatively.


Examines the startling revival of the Scottish Conservative Party under Ruth Davidson’s leadership: A very timely retrospective study of the Scottish Conservative Party's revival under Ruth Davidson's leadership (November 2011–August 2019). Analyses the Scottish Conservative Party under Ruth Davidson’s in the context of gender and LGBT politics; its relationships with the SNP, Northern Ireland, the Scottish media and the UK Tory Party; and its use of Scottish national identity. Helps inform Scottish political and academic discourse ahead of the 2021 Holyrood elections. When Ruth Davidson was elected leader of the Scottish Conservative and Unionist Party in 2011, it was considered something of a joke: in electoral decline for decades, politically irrelevant and seemingly past the point of no return. But by 2017, ‘Ruth Davidson’s Conservatives’ had become Scotland’s second party at Holyrood and Westminster, and its leader spoken of as a future leader of the UK Conservative Party, if not the next Scottish First Minister. Then, in August 2019, Ruth Davidson resigned.


Urban History ◽  
2017 ◽  
Vol 45 (3) ◽  
pp. 426-452 ◽  
Author(s):  
CIARÁN WALLACE

ABSTRACT:A municipal boundary dispute between Dublin's nationalist city council and its independent unionist suburbs in the early twentieth century was symptomatic of a much deeper disagreement over national identity within the United Kingdom. Considering urban councils as the link between the state and local civil society (or subscriber democracy), and using theories proposed by Graeme Morton, R.J. Morris and Norton E. Long, along with illustrative contrasts from municipal behaviour in Edinburgh, this article examines these relationships in Edwardian Dublin. It argues that the modernization of Irish municipal government in 1898 empowered Dublin in unforeseen ways. By amplifying existing divergent identities, and providing a platform for the nascent Irish state, municipal government reforms contributed significantly to the break-up of the UK in 1922.


2016 ◽  
Author(s):  
Eric Bain-Selbo ◽  
D. Gregory Sapp

Readers are introduced to a range of theoretical and methodological approaches used to understand religion – including sociology, philosophy, psychology, and anthropology – and how they can be used to understand sport as a religious phenomenon. Topics include the formation of powerful communities among fans and the religious experience of the fan, myth, symbols and rituals and the sacrality of sport, and sport and secularization. Case studies are taken from around the world and include the Olympics (ancient and modern), football in the UK, the All Blacks and New Zealand national identity, college football in the American South, and gymnastics. [new paragraph] Ideal for classroom use, Understanding Sport as a Religious Phenomenon illuminates the nature of religion through sports phenomena and is a much-needed contribution to the field of religion and popular culture.


Author(s):  
Jonathan Hearn

The epilogue pulls back from the study presented to place it in the context of general patterns of national identity and recent and on going constitutional change in the UK. It explores how this case study relates to recent political events that have happened since the time of fieldwork, including the Scottish Independence Referendum of 2014, the UK Brexit Referendum of 2016, and the changing compositions of party systems in Scotland and the UK as a whole. It suggests that these events, like the formation of HBOS and its crisis, reflect deep and rapid economic, political and social changes, and illustrate the human struggle to make sense of and act towards an often imponderable future.


2018 ◽  
Vol 20 (2) ◽  
pp. 282-304 ◽  
Author(s):  
Noah Carl ◽  
James Dennison ◽  
Geoffrey Evans

To date, most accounts of the UK’s vote to leave the EU have focussed on explaining variation across individuals and constituencies within the UK. In this article, we attempt to answer a different question, namely ‘Why was it the UK that voted to leave, rather than any other member state?’. We show that the UK has long been one of the most Eurosceptic countries in the EU, which we argue can be partly explained by Britons’ comparatively weak sense of European identity. We also show that existing explanations of the UK’s vote to leave cannot account for Britons’ long-standing Euroscepticism: the UK scores lower than many other member states on measures of inequality/austerity, the ‘losers of globalisation’ and authoritarian values, and some of these measures are not even correlated with Euroscepticism across member states. In addition, we show that the positive association between national identity and Euroscepticism is stronger in the UK than in most other EU countries. Overall, we conclude that Britons’ weak sense of European identity was a key contributor to the Brexit vote.


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