William of Auvergne and the Manichees

Traditio ◽  
1993 ◽  
Vol 48 ◽  
pp. 63-75 ◽  
Author(s):  
Roland J. Teske

William of Auvergne became a master of theology in the University of Paris in 1223 and was appointed bishop of Paris by Gregory IX in 1228. William governed the church of Paris until his death in 1249, while continuing to write the works which constitute his immense Magisterium divinale et sapientiale. Despite the fact that he was the first of the thirteenth-century theologians to appreciate the value of the Aristotelian philosophy that poured into the Latin West during the last half of the twelfth and the beginning of the thirteenth century, his writings have not received the scholarly attention they deserve. Étienne Gilson has sketched well the impact of the influx of Greek and Arabian philosophical works into the Christian West: Up to the last years of the twelfth century, when the Christian world unexpectedly discovered the existence of non-Christian interpretations of the universe, Christian theology never had to concern itself with the fact that a non-Christian interpretation of the world as a whole, including man and his destiny, was still an open possibility.

Traditio ◽  
2010 ◽  
Vol 65 ◽  
pp. 1-29 ◽  
Author(s):  
Thomas O'Loughlin

In the late third century Eusebius of Caesarea, better remembered now for his work as a historian of the church, produced an apparatus for the reconciliation of the disagreements found in the four Christian gospels. It was a remarkable work in its own right for it preserved, as the tradition demanded, the plurality of the gospels, while allowing them to be presented and studied as a single entity, “the gospel,” and so succeeding in Tatian's aim in hisDiatessaron— as exegesis and apologetics demanded. Moreover, though now largely forgotten, it remained an important element within theology for centuries. This paper's aim is to locate the significance of Eusebius's work in its original setting in the world of late antiquity and the Christian defense of pagan challenges to the gospels' integrity, and then to follow the influence of his work within just one strand of the tradition: that which forms the background of western, Latin theology. So it will note how that work was adopted and adapted by Jerome, how it then passed on to the late-patristic Latin schoolmasters who sought to transform all learning into convenient modules of defined value, and then was taken up by others in just one region of the Latin West, the insular world, such as the anonymous scribes of the Book of Kells, the Stowe Missal, and the Book of Deer, for whom Eusebius's work was a mystery that they could not simply abandon, even when they could not understand it. Throughout this period, the Eusebian Apparatus roused the intellect of scholars, teachers, and scribes, but in each milieu the significance and perceived utility of the Apparatus was different. The history of ideas is about changes within intellectual and textual continuities, and with the Apparatus we have a clearly identifiable scholarly tool that does not in itself change over the period, but whose reception and exploitation vary greatly.


Traditio ◽  
2012 ◽  
Vol 67 ◽  
pp. 235-276
Author(s):  
Barbara Obrist

TheLiber de orbe, attributed to Māshā'allāh (fl. 762–ca. 815) in the list of Gerard of Cremona's translations, stands out as one of the few identifiable sources for the indirect knowledge of Peripatetic physics and cosmology at the very time Aristotle's works on natural philosophy themselves were translated into Latin, from the 1130s onward. This physics is expounded in an opening series of chapters on the bodily constitution of the universe, while the central section of the treatise covers astronomical subjects, and the remaining parts deal with meteorology and the vegetal realm. Assuming that Gerard of Cremona's translation of theLiber de orbecorresponds to the twenty-seven chapter version that circulated especially during the thirteenth and fourteenth centuries, it was, however, not this version, but a forty-chapter expansion thereof that became influential as early as the 1140s. It may have originated in Spain, as indicated, among others, by a reference to the difference of visibility of a lunar eclipse between Spain and Mecca. Unlike the twenty-seven chapterLiber de orbe, this expanded and also partly modified text remains in manuscript, and none of the three copies known so far gives a title or mentions Māshā'allāh as an author. Instead, the thirteenth-century witness that is now in New York attributes the work to an Alcantarus:Explicit liber Alcantari Caldeorum philosophi. While no Arabic original of the twenty-seven chapterLiber de orbehas come to light yet, Taro Mimura of the University of Manchester recently identified a manuscript that partly corresponds to the forty-chapter Latin text, as well as a shorter version thereof.


Traditio ◽  
1964 ◽  
Vol 20 ◽  
pp. 179-317 ◽  
Author(s):  
J. A. Watt

The work of the medieval canonists has always formed a significant chapter in the histories of medieval political thought. The law of the Church and its attendant juristic science forms the proper source material for the examination of the system of ideas which lay behind the functioning of papal government. Ecclesiastical jurisprudence was the practical branch of sapientia Christiana. It was concerned with a constitution and the exercise of power within its terms; with an organization and the methods by which it was to be run. It had of necessity to be articulate about the nature of the papacy, the constitutional and organizational linchpin. In consequence the canonists were the acknowledged theorists of papal primacy. To them rather than to the theologians belonged that segment of ecclesiology which treated of the nature of the Church as a visible corporate society under a single ruler. In that period of nearly a century which lay between the accession of Alexander III and the death of Innocent IV, canonists were required to register the increasingly numerous and more diverse applications of papal rulership to the problems of Christian society. The concept of papal monarchy came to be reexamined in academic literature because of the accelerating tempo of papal action. Under the stimulus of an active papacy, the canonists were led to examine many of the assumptions on which the popes based their actions and claims. The world of affairs conditioned the evolution of a political-theory, which in turn helped to shape the course of events.


Zograf ◽  
2019 ◽  
pp. 89-112
Author(s):  
Valentina Babic

The paper deals with the architectural sculpture of the twelfth century Church of the Holy Virgin at the Studenica Monastery. Its parallels with Italian Romanesque sculpture have long been identified in academic literature, and attention has been drawn to the influence of classical sculpture, mostly in terms of style, which has been attributed to the impact of Byzantine art. The paper demonstrates that all the motifs present in Studenica?s sculptural decoration originate from Romanesque sculpture in the Italian regions of Emilia Romagna and Apulia. Most of them rely on ancient Roman models and the motif known as peopled or inhabited scrolls is dominant among them.


2021 ◽  
Author(s):  
Klaas Berkel ◽  
Guus Termeer

The University of Groningen has been an international university since its foundation in 1614. The first professors formed a rich international community, and many students came from outside the Netherlands, especially from areas now belonging to Germany. Internationalization, a popular slogan nowadays, is therefore nothing new, but its meaning has changed over time. How did the University of Groningen grow from a provincial institution established for religious reasons into a top-100 university with 36,000 students, of whom 25% come from abroad and almost half of the academic staff is of foreign descent? What is the identity of this four-century-old university that is still strongly anchored in the northern part of the Netherlands but that also has a mind that is open to the world? The history of the university, as told by Klaas van Berkel and Guus Termeer, ends with a short paragraph on the impact of the corona crisis.


Author(s):  
Kallia Katsampoxaki-Hodgetts ◽  
Stylianos Terzakis ◽  
Nikolaos Chaniotakis

An inquiry science-based education is commonly followed in a variety of educational contexts around the world and is a key parameter in various national curriculum guidelines. The impetus of this chapter is to record the initial and final reactions of science teachers participating in a series of one-year action research and training program that took place in the University of Crete (UoC) in 2013-2016, identify their perception of the first training course, and explore the impact this data had on the program's redesign for the following training session by the technical board. Teacher reactions and responses regarding what they thought had, and had not, worked well in their classes were taken into account prior to re-designing the training program that the new teachers were going to join the following year. Looking into the general benefits as well as challenges, the authors also examined the overall effect of the UoC IBSE training program to participants as reported by both students and teachers.


2021 ◽  
pp. 21-55
Author(s):  
Megan Faragher

H.G. Wells’s life extends the radical evolution of psychographics outlined in the Introduction, but his oeuvre also proves the inherent difficulty in aestheticizing the emergent age of social psychology—a point evinced when producer Alexander Korda demanded Wells revise the script version of his 1933 novel The Shape of Things to Come three times to make it “filmable.” While Wells’s novel imagines a peaceable future wherein social psychology becomes the “whole literature, philosophy, and general thought of the world,” the film adaptation instead symbolizes this philosophical transformation by starring a sole philosopher-king who, against the people’s will, seeks to control and colonize the universe. This chapter argues that the conflict between these two Wellsian visions is prefigured by his intimate and conflicted relationship to sociology and group psychology. As early as 1906, Wells sought out the position as the first British chair of sociology at the University of London. But Wells was immediately to become a gadfly in academia: he engaged in scathing critiques of sociology for denying its utopian impulses and refuted theories of group dynamics put forward by Gustave Le Bon and Wilfred Trotter. Incorporating readings across Wells’s literary career—including Anticipations, An Englishman Looks at the World, and In the Days of the Comet—this chapter contends that Wells’s writing captures a life-long effort to reprise the scope of sociology from outside academia, and captures the writer’s foundering efforts to aestheticize the institutional promise of social psychology—efforts that inevitably succumb to Wells’s fetishization of pseudo-authoritarian technocracy.


Impact! ◽  
1996 ◽  
Author(s):  
Gerrit L. Verschuur

Just what happened to the dinosaurs? In the mind’s eye, travel back to the Cretaceous period, 65 million years ago. First, land in a region of the world that will someday be called Oklahoma. You are in the era of dinosaurs, although there are no longer as many species about, worldwide, as there were ten million or so years before. In all, 23 species roam their individual parts of the planet. It is their lack of spatial diversity that will make them vulnerable to the catastrophe that is about to befall the earth. So imagine you are there, together with triceratops, stegosaurus, velociraptors, and tyrannosaurus rex. Mostly they live off the land, and some of them live off each other. On this day none of the animals on earth can possibly have any awareness that they are about to disappear. Such a luxury will only be granted to a conscious species that has learned to explore the universe. For those who survive the initial impact explosion and its immediate consequences, the coming months will mark a terrible example of one of Cuvier’s “brief periods of terror.” In rapid succession, all life will be subject to a holocaust of staggering proportion, horrendous blast waves, searing winds, showers of molten matter from the sky, earthquakes, a terrible darkness that will cut out sunlight for a year, and freezing weather that will last a decade. The ozone layer will be destroyed, and acid rain will make life intolerable for species that survived the first few months after the impact. You are there and you have been observing an odd phenomenon in the sky. For thousands of years a great comet has loomed, repeatedly lighting up the heavens with its glorious tail and then fading away to reappear a few years later. Long ago it was seen to break into fragments, each of which was a spectacular sight in its own right. Sometimes one of those fragments seemed to loom ever so close to the earth. For thousands of years, spectacular meteor showers have been seen whenever the earth passed through the tail of one of those comets, and sometimes dust drifted down into the atmosphere and disturbed the climate.


1998 ◽  
Vol 4 (3) ◽  
pp. 279-283 ◽  
Author(s):  
Enzo Paci

A tourism satellite account (TSA) is a synthetic statistical operation closely linked to the central core of a country's national accounts, placing an emphasis on tourism activity. It isolates the various items making up economic tourism activity from the universe of national accounts in order to: specify the impact and describe the direct and indirect effects of tourism on the economy; quantify the overall impact of tourism; analyse the relationships between tourism and the rest of the economy; and make it possible to use major qualitative parameters in analysing tourism activity – place of residence, sex, income, duration of stay, etc. This report outlines the efforts of the World Tourism Organization (WTO) to develop a flexible and sustainable framework for the national and international implementation of TSAs.


2008 ◽  
Vol 44 ◽  
pp. 46-61
Author(s):  
Anne Kirkham

A round 1230 Burchard of Ursperg, a Premonstratensian canon, writing about the Fourth Lateran Council (1215), reported that ‘with the world already growing old, two religious orders arose in the Church – whose youth is renewed like the eagle’s’. The success of the Franciscans in contributing to what Burchard saw as the renewal of the Church’s youth was simultaneously assisted and celebrated by documenting the life of the founder, Francis (1182–1226), in words and images soon after his death and throughout the thirteenth century. Within these representations, the pivotal event in securing Francis’s religious ‘conversion’ was his encounter with the decaying church of San Damiano outside Assisi. His association with the actual repair of churches in the written and pictorial accounts of his life was a potent allegorical image to signal the revival of the Church and the role of Francis and his followers in this. This essay focuses on how references to the repair of churches were used to call attention to the role of the Franciscans in the revival of the Church in the thirteenth century.


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