Reconstructing the Crime

Impact! ◽  
1996 ◽  
Author(s):  
Gerrit L. Verschuur

Just what happened to the dinosaurs? In the mind’s eye, travel back to the Cretaceous period, 65 million years ago. First, land in a region of the world that will someday be called Oklahoma. You are in the era of dinosaurs, although there are no longer as many species about, worldwide, as there were ten million or so years before. In all, 23 species roam their individual parts of the planet. It is their lack of spatial diversity that will make them vulnerable to the catastrophe that is about to befall the earth. So imagine you are there, together with triceratops, stegosaurus, velociraptors, and tyrannosaurus rex. Mostly they live off the land, and some of them live off each other. On this day none of the animals on earth can possibly have any awareness that they are about to disappear. Such a luxury will only be granted to a conscious species that has learned to explore the universe. For those who survive the initial impact explosion and its immediate consequences, the coming months will mark a terrible example of one of Cuvier’s “brief periods of terror.” In rapid succession, all life will be subject to a holocaust of staggering proportion, horrendous blast waves, searing winds, showers of molten matter from the sky, earthquakes, a terrible darkness that will cut out sunlight for a year, and freezing weather that will last a decade. The ozone layer will be destroyed, and acid rain will make life intolerable for species that survived the first few months after the impact. You are there and you have been observing an odd phenomenon in the sky. For thousands of years a great comet has loomed, repeatedly lighting up the heavens with its glorious tail and then fading away to reappear a few years later. Long ago it was seen to break into fragments, each of which was a spectacular sight in its own right. Sometimes one of those fragments seemed to loom ever so close to the earth. For thousands of years, spectacular meteor showers have been seen whenever the earth passed through the tail of one of those comets, and sometimes dust drifted down into the atmosphere and disturbed the climate.

2018 ◽  
Vol 8 (1) ◽  
pp. 49-66
Author(s):  
Monika Szuba

The essay discusses selected poems from Thomas Hardy's vast body of poetry, focusing on representations of the self and the world. Employing Maurice Merleau-Ponty's concepts such as the body-subject, wild being, flesh, and reversibility, the essay offers an analysis of Hardy's poems in the light of phenomenological philosophy. It argues that far from demonstrating ‘cosmic indifference’, Hardy's poetry offers a sympathetic vision of interrelations governing the universe. The attunement with voices of the Earth foregrounded in the poems enables the self's entanglement in the flesh of the world, a chiasmatic intertwining of beings inserted between the leaves of the world. The relation of the self with the world is established through the act of perception, mainly visual and aural, when the body becomes intertwined with the world, thus resulting in a powerful welding. Such moments of vision are brief and elusive, which enhances a sense of transitoriness, and, yet, they are also timeless as the self becomes immersed in the experience. As time is a recurrent theme in Hardy's poetry, this essay discusses it in the context of dwelling, the provisionality of which is demonstrated in the prevalent sense of temporality, marked by seasons and birdsong, which underline the rhythms of the world.


Among the celestial bodies the sun is certainly the first which should attract our notice. It is a fountain of light that illuminates the world! it is the cause of that heat which main­tains the productive power of nature, and makes the earth a fit habitation for man! it is the central body of the planetary system; and what renders a knowledge of its nature still more interesting to us is, that the numberless stars which compose the universe, appear, by the strictest analogy, to be similar bodies. Their innate light is so intense, that it reaches the eye of the observer from the remotest regions of space, and forcibly claims his notice. Now, if we are convinced that an inquiry into the nature and properties of the sun is highly worthy of our notice, we may also with great satisfaction reflect on the considerable progress that has already been made in our knowledge of this eminent body. It would require a long detail to enumerate all the various discoveries which have been made on this subject; I shall, therefore, content myself with giving only the most capital of them.


2021 ◽  
Author(s):  
desna rura sarapang

The emergence of a new virus in the global world at the end of 2019, namely Corona Virus Disease 2019, brought tremendous excitement to all inhabitants of the earth. The emergence of this virus brings tremendous concern and fear to the world because the spread of this virus is quite fast, even the most frightening is that the risk of death of people exposed to this virus is very large. Indonesia itself, cannot avoid the impact of this Covid-19 case. As a form of efforts to prevent and minimize transmission of the virus, the Indonesian government has issued a social distancing / physical distancing recommendation. This situation also causes the interaction between communities to be very limited. This situation seems to be able to eliminate hospitality among the community. This paper aims to emphasize the importance of maintaining the value of Christian hospitality in society amid the Covid-19 pandemic.


2020 ◽  
Vol 217 ◽  
pp. 11004
Author(s):  
Galina Semenova

Air pollution is an environmental problem that is familiar to residents of absolutely all corners of the earth. It is especially acutely felt by residents of cities where enterprises of ferrous and non-ferrous metallurgy, energy, chemical, petrochemical, construction, pulp and paper industries operate. In some cities, the atmosphere is also severely poisoned by vehicles and boiler houses. These are all examples of anthropogenic air pollution. The subject of the study is the emissions of carbon dioxide into the environment. The purpose of the study is to solve the problem of environmental pollution by harmful substances and preserve the ecology in the world. Methodology. The main indicators characterizing the impact on the environment - CO2 emissions in the global energy sector - have been systematized; two indicators have been identified that determine the level of atmospheric pollution. Results - the scale of the influence of atmospheric air pollution on human health and the entire ecosystem as a whole was revealed.


1998 ◽  
Vol 4 (3) ◽  
pp. 279-283 ◽  
Author(s):  
Enzo Paci

A tourism satellite account (TSA) is a synthetic statistical operation closely linked to the central core of a country's national accounts, placing an emphasis on tourism activity. It isolates the various items making up economic tourism activity from the universe of national accounts in order to: specify the impact and describe the direct and indirect effects of tourism on the economy; quantify the overall impact of tourism; analyse the relationships between tourism and the rest of the economy; and make it possible to use major qualitative parameters in analysing tourism activity – place of residence, sex, income, duration of stay, etc. This report outlines the efforts of the World Tourism Organization (WTO) to develop a flexible and sustainable framework for the national and international implementation of TSAs.


Traditio ◽  
1993 ◽  
Vol 48 ◽  
pp. 63-75 ◽  
Author(s):  
Roland J. Teske

William of Auvergne became a master of theology in the University of Paris in 1223 and was appointed bishop of Paris by Gregory IX in 1228. William governed the church of Paris until his death in 1249, while continuing to write the works which constitute his immense Magisterium divinale et sapientiale. Despite the fact that he was the first of the thirteenth-century theologians to appreciate the value of the Aristotelian philosophy that poured into the Latin West during the last half of the twelfth and the beginning of the thirteenth century, his writings have not received the scholarly attention they deserve. Étienne Gilson has sketched well the impact of the influx of Greek and Arabian philosophical works into the Christian West: Up to the last years of the twelfth century, when the Christian world unexpectedly discovered the existence of non-Christian interpretations of the universe, Christian theology never had to concern itself with the fact that a non-Christian interpretation of the world as a whole, including man and his destiny, was still an open possibility.


1972 ◽  
Vol 8 (3) ◽  
pp. 233-250
Author(s):  
Thomas F. Torrance

Everything about us today tells us that we live in a world which will be increasingly dominated by empirical and theoretic science. This is the world in which the Church lives and proclaims its message about Jesus Christ. It is not an alien world, for it is in this world of space and time that God has planted us. He made the universe and endowed man with gifts to investigate and understand it. Just as he made life to produce itself, so he has made the universe with man as an essential constituent in it, that it may bring forth and articulate knowledge of itself. Regarded in this light the pursuit of science is one of the ways in which man exercises the dominion in the earth which he was given at his creation. That is how, for example, Francis Bacon understood the work of human science, as man's obedience to God. Science is a religious duty, while man as scientist can be spoken of as the priest of creation, whose task it is to interpret the books of nature, to understand the universe in its wonderful structures and harmonies, and to bring it all into orderly articulation, so that it fulfils its proper end as the vast theatre of glory in which the creator is worshipped and praised. Nature itself is dumb, but it is man's part to bring it to word, to be its mouth through which the whole universe gives voice to the glory and majesty of the living God.


2018 ◽  
Vol 226 (3) ◽  
pp. 475-490
Author(s):  
Assist. Prof. Abdolrazagh Rahmani ◽  
Associate Prof. Eshagh Rahmani ◽  
, MA student , Zahra Sakhaei manesh

The universality of literature has had great effects on literary unity. In this area, the effects of Arabic and Persian reflect the development of in-kind modeling of literary and literary overlap and become a wide field of comparative studies. Khayyam is considered to be one of the greatest men of the fifth century AH and has left a great literary imprint in the world of art and literature. One of the most famous of its variants is the reference to its quartets, which seem to have conflicting views of the universe and the Creator at first sight. This duplication, which we find in the quartets of the tents has produced many studies over the ages, including those Zahawi contemporary Iraqi poet, who was affected by the tents clearly. We find this effect when the quartets of the tents express the prose and the system, and also when it regulates its quadrilateral. We find that his idea inspired much of the quartets of tents. Here is the importance of studying the comparison between them through the quartets. And their cultural influences between them and this research includes common aspects between the quartets of these poets. The most important results we have reached in this study can be summarized as follows: Al-Zahawi was influenced by his quartets of the ideas and quartets of tents. The tents look at life and the universe with a pessimistic look and call for forgetting the melancholy of the world and its depression, while also drinking alcohol and Zahawi. The Arabization of the quartets of the tents by the Zahawi and the similarity of the contents of their quartets due to the cultural context common to them as a result of the knowledge of the Arab world on the ideas of tents. Such study confirms the connection and friction of both Arabic and Persian cultures.


SUHUF ◽  
2015 ◽  
Vol 2 (1) ◽  
pp. 73-94
Author(s):  
Efa Ida Amalia

The purpose of this research is to know about the process and the steps of the destruction of the Universe (kiamat) in the Qur'an. This phenomenon will be explained through cosmological perspective. Al-Qur'an mentions the phenomenon of the end of the world (universe) or (kiamat) in many verses for more than 700 times. Therefore, human beings are supposed to be able to “read” the phenomenon of the universe.   According to the Qur'an, destruction is divided into two categories: the first is total destruction of the universe and the second is the day of resurrection. The first one is the final destruction of the universe known as the doomsday. At this stage, the expansion of the universe is ceased and leaves the contraction space caused by gravitation. As the  result, all things are more closed to others and destruction cannot be avoided. The second destruction is the destruction of the earth which is caused by human beings attitude


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