Representing and Misrepresenting the History of Puritanism in Eighteenth-Century England

2013 ◽  
Vol 49 ◽  
pp. 205-218
Author(s):  
Robert G. Ingram
Keyword(s):  
Eighteenth Century ◽  
Seventeenth Century ◽  
Sixteenth Century ◽  
Civil Wars ◽  
Church And State ◽  
Foreseeable Future ◽  
History Of ◽  
The Church ◽  
Church Government

An Englishman living during the mid-eighteenth century would have known that his country had been, at least since the late sixteenth century, a decidedly and, for the long-foreseeable future, an unalterably Protestant nation. But what sort of Protestant nation? One that needed a legally estabhshed church? And, if so, what sort of church should that church as established by law be? Did it, for instance, necessarily require a certain kind of church government? In its relation to the English state, did the church need to be the senior, equal or junior partner? And what rights, if any, should those not conforming to the estabhshed church have? These were vexing questions, and the mid-seventeenth-century civil wars had mostly been an intra-Protestant fight over them. Yet neither those internecine religio-political wars nor the subsequent political revolution of the late seventeenth century had resolved definitively any of the fundamental questions about church and state raised originally by the sixteenth-century religious Reformations. Those who had lived through the Sacheverell crisis, the Bangorian controversy or the fiercely anti-clerical 1730s recognized this all too well: historians, alas, have not.

Hymnody and Liturgy

2019 ◽  
pp. 491-506
Author(s):  
Jonathan Hehn
Keyword(s):  
Nineteenth Century ◽  
Seventeenth Century ◽  
Sixteenth Century ◽  
North American ◽  
John Calvin ◽  
Church Of Scotland ◽  
Metrical Psalmody ◽  
History Of ◽  
The Church

This chapter outlines the history of Presbyterian worship practice from the sixteenth century to the present, with a focus on North American Presbyterians. Tracing both their hymnody and their liturgy ultimately to John Calvin, Presbyterian communions have a distinct heritage of worship inherited from the Church of Scotland via seventeenth-century Puritans. Long marked by metrical psalmody and guided by the Westminster Directory, Presbyterian worship underwent substantial changes in the nineteenth century. Evangelical and liturgical movements led Presbyterians away from a Puritan visual aesthetic, into the use of nonscriptural hymnody, and toward a recovery of liturgical books. Mainline North American and Scottish Presbyterians solidified these trends in the twentieth and twenty-first centuries; however, conservative North American denominations and some other denominations globally continue to rely heavily on the use of a worship directory and metrical psalmody.

The Ecclesiastical Condition of New York at the Opening of the Eighteenth Century

1912 ◽  
Vol 3 ◽  
pp. 79-115
Author(s):  
Edward Tanjore Corwin
Keyword(s):  
New York ◽  
Eighteenth Century ◽  
Church And State ◽  
Previous History ◽  
The Political ◽  
Ecclesiastical History ◽  
Antecedent Conditions ◽  
History Of ◽  
The Church ◽  
The Way

The decades clustering about the year 1700 were unusually important in reference to the subsequent ecclesiastical history of New York. The previous history of the Church in that province, except during the political episode of the Leisler troubles, had been comparatively tranquil; but in the decades alluded to, new elements were introduced and complications ensued, which modified all former conditions, and caused not a little friction in ecclesiastical affairs down to the Revolution. Nevertheless, new phases of Christian activity were also thereby developed, which became very influential; and the discussions which ensued clarified the atmosphere in reference to the proper relations of Church and State and prepared the way for their separation. In order to get a proper background for the consideration of the period alluded to, permit a brief reference to some antecedent conditions.

Hurrell Froude and the Reformers

1970 ◽  
Vol 21 (3) ◽  
pp. 243-259 ◽  
Author(s):  
William J. Baker
Keyword(s):  
Sixteenth Century ◽  
Church And State ◽  
Early Years ◽  
Church Of Christ ◽  
Protestant Reformation ◽  
The Reformation ◽  
History Of ◽  
The Subject ◽  
William Cobbett ◽  
The Church

‘No portion of our annals’, Macaulay wrote in 1828, ‘has been more perplexed and misrepresented by writers of different parties than the history of the Reformation’. In the early years of the nineteenth century, when polemicists turned to history more often than to philosophy or theology, the Reformation was the subject most littered with the pamphlets of partisan debate. Macaulay could have cited numerous examples. Joseph Milner's popular History of the Church of Christ (1794–1809) set the Reformation in sharp contrast to the ‘Dark Ages’ when only occasional gleams of evangelical light could be detected, thus providing the Evangelical party with a historic lineage; Robert Sou they, in his Book of the Church (1824), presented a lightly-veiled argument for the retention of the existing order of Church and State as established in the sixteenth century; and in 1824 William Cobbett began the first of his sixteen weekly instalments on a history of the Protestant Reformation in England and Ireland, in order to call attention to the plight of labourers in the British Isles. In the history of the Reformation, duly manipulated (‘rightly interpreted’), men found precedents for their own positions and refutation of their opponents' arguments.

Reamker (Rāmakerti), the Cambodian version of the Rāmāyaṇa. a review article

1989 ◽  
Vol 121 (1) ◽  
pp. 122-129 ◽  
Author(s):  
G. E. Marrison
Keyword(s):  
Eighteenth Century ◽  
Seventeenth Century ◽  
Sixteenth Century ◽  
Review Article ◽  
The Earth ◽  
History Of ◽  
First Time ◽  
Critical Notes

Mrs. Jacob has provided us with a translation, for the first time in English, of the most important text in classical Cambodian literature, with an introduction and critical notes and lists, which will be of great help to anyone studying the Cambodian text. The Cambodian Rāmāyaṇa was composed anonymously by at least three authors over three centuries, and is divided into two parts. The earliest writer, of the sixteenth century, accounts for about a fifth of the first part, covering the main events of the Bālakāṇḍa and Ayodhyakāṇḍa. It was continued in the seventeenth century with the story up to Rāvaṇa's assembling the remnants of his army for the final battle with Rāma: but Rāvaṇa's death, the rescue of Sītā and her trial by fire, and the triumphant return to Ayodhya, are all missing. The second part of the Cambodian Rāmāyaṇa relates those events from the Uttarakāṇḍa which deal specifically with the later history of Rāma and Sītā: her second rejection and exile, the birth of their two sons, the meeting again, and Sītā's going down into the earth. This part is believed to have been composed in the eighteenth century.

The Wearing of the Red: The Redcoat and the British Brand

Costume ◽  
2007 ◽  
Vol 41 (1) ◽  
pp. 99-104 ◽  
Author(s):  
Nigel Arch
Keyword(s):  
Eighteenth Century ◽  
Seventeenth Century ◽  
Sixteenth Century ◽  
Cultural History ◽  
Visual Arts ◽  
Jane Austen ◽  
Polite Society ◽  
History Of ◽  
The Creation

As a concept, the idea of product branding offers insights into the history of uniform in Britain. The creation of a brand, by which a product is understood and recognised by its name, fits the cultural history of the red coat, that part of his uniform by which the British infantryman was known for over three hundred years. While the earliest references to the redcoat in this context occur in the sixteenth century, it is really from the eighteenth century onwards that the term becomes widely employed to denote the soldier. However, a review of royal portraiture in Britain from the late seventeenth century onwards also reveals that monarchs used the red coat as a way of uniting the ideals of patriotism with the monarch — a device that was particularly important for the Hanoverian dynasty. Both literature and the visual arts helped identify the red coat as a synonym for the soldier. Numerous references may be adduced, from Jane Austen writing of polite society, to Rudyard Kipling's Tommy. Lady Elizabeth Butler was perhaps the most famous artist to depict red-coated heroes in battles, which marked the defence or development of the Empire.

The beylicate in Ottoman Egypt during the seventeenth century

1961 ◽  
Vol 24 (2) ◽  
pp. 214-248 ◽  
Author(s):  
P. M. Holt
Keyword(s):  
Eighteenth Century ◽  
Seventeenth Century ◽  
Sixteenth Century ◽  
Political History ◽  
The Political ◽  
History Of

The period of nearly three centuries which lies between Selīm I's overthrow of the Mamluk sultanate in 1517, and Bonaparte's landing at Alexandria in 1798 is one of the most obscure in the history of Muslim Egypt. For the latter part of the period, from the early twelfth/eighteenth century, there are ample materials for the reconstruction of the political history in the famous chronicle by Jabartī. The Ottoman invasion, and the years which immediately succeeded it have also received some attention, thanks to the detailed information provided by the chronicler Ibn Iyās. In contrast, there has been virtually no investigation of the last seventy-five years of the sixteenth century and the whole of the seventeenth.

scholarly journals The iconostasis in Decani: the original painted programme and subsequent changes

Zograf ◽  
2012 ◽  
pp. 115-129
Author(s):  
Branislav Todic
Keyword(s):  
Seventeenth Century ◽  
Sixteenth Century ◽  
Fourteenth Century ◽  
Wall Painting ◽  
John The Baptist ◽  
History Of ◽  
The Cross ◽  
The Church ◽  
Eighth Decade

The history of the iconostasis in the central nave of the church in Decani can be divided into two periods. The icons of Christ, the Mother of God, John the Baptist and St. Nicholas on the original altar screen, painted around 1343, were related to the relics of King Stefan Decanski and with the wall painting in the church space in front of the altar. The removal of those icons at the end of the sixteenth century and their replacement with new ones explains the strengthening cult of St. Stefan Decanski. In 1577 an icon of St. Stephen was placed over the king?s portrait depicted in the fourteenth century fresco painting, and by 1593/1594, the new despotic icons of Christ and the Virgin were painted for the iconostasis, then an expanded Deesis that was placed above them, with a large cross fixed on the top. The central icons were painted by the painter Longin, and the cross is attributed to Andreja, a painter known for his frescoes from the seventh and eighth decade of the seventeenth century.

The Church of Ireland: a critical bibliography, 1536–1992 Part II: 1603–41

1993 ◽  
Vol 28 (112) ◽  
pp. 352-358
Author(s):  
Alan Ford
Keyword(s):  
Seventeenth Century ◽  
Sixteenth Century ◽  
Roman Catholic ◽  
Protestant Church ◽  
Church Of Ireland ◽  
History Of ◽  
The Creation ◽  
The Church ◽  
The Way

There is a marked difference between the history of the Church of Ireland in the sixteenth century and in the early seventeenth century. The historian of the early Reformation in Ireland has to deal with shifting religious divides and, in the Church of Ireland, with a complex and ambiguous religious entity, established but not necessarily Protestant, culturally unsure, politically weak, and theologically unselfconscious. By contrast, the first part of the seventeenth century is marked by the creation of a distinct Protestant church, clearly distinguished in structural, racial, theological and political terms from its Roman Catholic counterpart. The history of the Church of Ireland in the first four decades of the seventeenth century is therefore primarily about the creation of this church and the way in which its new structures and exclusive identity were shaped.

Liturgical Developments in Sweden and Finland in the Era of Lutheran Orthodoxy (1593–1700)

1968 ◽  
Vol 37 (1) ◽  
pp. 14-35 ◽  
Author(s):  
Toivo Harjunpaa
Keyword(s):  
Sixteenth Century ◽  
Public Interest ◽  
Church And State ◽  
Religious Symbol ◽  
The Reformation ◽  
History Of ◽  
Reformation Movement ◽  
Final Settlement ◽  
Lutheran Orthodoxy ◽  
The Church

Liturgical questions have never aroused wider public interest and more intense emotions in the history of Sweden and Finland than they did during the last quarter of the sixteenth century. The Reformation movement was fully seventy years old in Sweden before that nation became definitely and officially committed to the Confessional Standard of Lutheranism. The Augsburg Confession was accepted by the Church and State in Sweden and Finland in 1593 as a binding religious symbol. The developments which led to this final settlement in Sweden need a brief presentation since they are in many ways related to liturgical matters.

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