From Apology to Utopia’s Conditions of Possibility

2016 ◽  
Vol 29 (3) ◽  
pp. 667-676 ◽  
Author(s):  
JOHN HASKELL
Keyword(s):  
Knowledge Production ◽  
Sociology Of Knowledge ◽  
Legal Theory ◽  
Legal Reasoning ◽  
Political Conflict ◽  
Late Twentieth ◽  
Theory Of History ◽  
Conditions Of Possibility ◽  
Historical Element ◽  
Late Twentieth Century

AbstractMartti Koskenniemi's From Apology to Utopia is (rightly) considered a classic in international legal theory. The study tracks the oscillation of international legal argument over hundreds of years to reconcile seeming incongruencies: legal reasoning does not provide determinacy, but it brings weighted direction to political conflict; legal categories are amorphous, yet also an autonomous field of study. Though not commonly engaged, the methodological and theoretical posture of the book is significantly informed by a theory of history. This article focuses on this historical element within the text as a means to analyze some of its central claims and situate it within a broader sociology of knowledge production particular to late twentieth century legal academia.

Law and Economics Against Feminism

2021 ◽  
Author(s):  
Martha T. McCluskey
Keyword(s):  
Twentieth Century ◽  
Legal Theory ◽  
Law And Economics ◽  
Well Being ◽  
Gender Justice ◽  
Late Twentieth ◽  
Economic Ideology ◽  
Gender Based ◽  
Late Twentieth Century ◽  
Economic Goal

This article analyzes feminism in legal theory in relation to the rise of “law and economics” during the late twentieth century as a methodology that generated academic credibility for anti-egalitarian ideology and policy. Law and economics fundamentally undermines feminism in law by constructing the economy as a sphere best governed by efficiency insulated from contested morality and politics. This division naturalizes a gendered baseline that generally makes feminist reforms appear costly and unfair. Finally, the article explores how this core division of law and economics constructs an idea of liberty that makes feminist efforts to remedy gender-based harms appear illegitimate and oppressive. Law and economics cuts against legal feminism not because gender justice is a non-economic goal, but because law and economics promotes a misleading economic ideology steeped in gender and tilted toward those most willing and able to disregard and discount others’ well-being.

Subject, postmodern critique of

2018 ◽  
Author(s):  
Laura Hengehold
Keyword(s):  
Subjective Experience ◽  
Continental Philosophy ◽  
The Body ◽  
Cultural Conditions ◽  
External Conditions ◽  
Late Twentieth ◽  
The Subject ◽  
Conditions Of Possibility ◽  
Material Conditions ◽  
Late Twentieth Century

The critique of the subject in late twentieth-century continental philosophy is associated primarily with the work of Foucault, Derrida, Lacan and Deleuze. Driven by philosophical, political and therapeutic concerns, these thinkers question the subject’s ability to declare itself self-evidently independent of the external conditions of its own possibility, such as the language in which it expresses clear and distinct ideas, the body whose deceptions it fears, and the historical or cultural conditions in which it perceives reason or tyranny. Moreover, they fear that the ethical price of such insistence upon absolute self-possession is the exclusion and oppression of social groups whose supposed irrationality or savagery represent the self’s own rejected possibilities for change and discovery. Their work draws upon Marxist, Freudian and Nietzschean insights concerning the dependence of consciousness upon its material conditions, unconscious roots, or constituting ‘outside’. However, their use of these influences is guided by a common fidelity to Kant’s search for the ‘conditions of possibility’ underlying subjective experience, as well as his scepticism regarding our capacity to know the self and its motivations as objects ‘in themselves’.

They Couldn’t Get My Soul

2018 ◽  
Vol 47 (2) ◽  
pp. 280-298 ◽  
Author(s):  
Megan Goodwin
Keyword(s):  
The United States ◽  
Recovered Memories ◽  
Religious Minorities ◽  
Ritual Abuse ◽  
Minority Religions ◽  
Religious Difference ◽  
Authority Figures ◽  
Late Twentieth ◽  
Conditions Of Possibility ◽  
Late Twentieth Century

During the 1980s and early 1990s, hundreds of women recovered memories of suffering extraordinary and nefarious torments at the hands of loved ones and trusted authority figures—a phenomenon that came to be known as satanic ritual abuse (SRA). In this article, I argue that late twentieth-century satanic ritual abuse discourse helped perpetuate intolerance toward non-Christian religions and foreclose conditions of possibility for benign religious difference in the United States. Psychological diagnoses related to satanic ritual abuse fueled popular anxieties regarding the sexual peril of American minority religions. Perpetuating diagnoses of satanic ritual abuse reinforced popular suspicions that religious minorities are dangerous, particularly when it comes to matters of sexuality.

Nine Centuries of Man

2017 ◽  
Keyword(s):  
Twentieth Century ◽  
Diverse Range ◽  
Gender Expectations ◽  
Court Records ◽  
The Past ◽  
Wide Range ◽  
Police Reports ◽  
Late Twentieth ◽  
Scottish History ◽  
Late Twentieth Century

What did it mean to be a man in Scotland over the past nine centuries? Scotland, with its stereotypes of the kilted warrior and the industrial ‘hard man’, has long been characterised in masculine terms, but there has been little historical exploration of masculinity in a wider context. This interdisciplinary collection examines a diverse range of the multiple and changing forms of masculinities from the late eleventh to the late twentieth century, exploring the ways in which Scottish society through the ages defined expectations for men and their behaviour. How men reacted to those expectations is examined through sources such as documentary materials, medieval seals, romances, poetry, begging letters, police reports and court records, charity records, oral histories and personal correspondence. Focusing upon the wide range of activities and roles undertaken by men – work, fatherhood and play, violence and war, sex and commerce – the book also illustrates the range of masculinities that affected or were internalised by men. Together, the chapters illustrate some of the ways Scotland’s gender expectations have changed over the centuries and how, more generally, masculinities have informed the path of Scottish history

Trey Ellis's Platitudes: Redefining Black Voices

2009 ◽  
Vol 32 (1) ◽  
pp. 55-76
Author(s):  
Quan Manh Ha
Keyword(s):  
Twentieth Century ◽  
African American ◽  
American Literature ◽  
African American Literature ◽  
Black Experience ◽  
Racial Issues ◽  
Black Voices ◽  
Late Twentieth ◽  
One Year ◽  
Late Twentieth Century

Trey Ellis has emerged as a prominent African American writer of the late-twentieth century, despite the small number of his published works. “The New Black Aesthetic,” an essay that he first published in CaUaloo in 1989, one year after the publication of his first novel, Platitudes, stands as a manifesto that defines and articulates his perspective on the emerging black literary voices and culture of the time, and on “the future of African American artistic expression” in the postmodern era.1 According to Eric Lott, Ellis's novel parodies the literary and cultural conflict between such male experimental writers as lshmael Reed and such female realist writers as Alice Walker.2 Thus, Ellis's primary purpose in writing Platitudes is to redefine how African Americans should be represented in fiction, implying that neither of the dominant approaches can completely articulate late-twentieth-century black experience when practiced in isolation. In its final passages, Platitudes represents a synthesis of the two literary modes or styles, and it embodies quite fully the diversity of black cultural identities at the end of the twentieth century as it extends African American literature beyond racial issues. In this way, the novel exemplifies the literary agenda that Ellis suggests in his theoretical essay.

A New Denominational Historiography?

1995 ◽  
Vol 5 (2) ◽  
pp. 249-263
Author(s):  
John F. Wilson
Keyword(s):  
Twentieth Century ◽  
Recent Analysis ◽  
General Factor ◽  
Religious Organization ◽  
Religious Institution ◽  
Large Numbers ◽  
The Status ◽  
Late Twentieth ◽  
American Society ◽  
Late Twentieth Century

Over the last decade, a noteworthy number of published studies have, in one fashion or another, been defined with reference to religious denominations. This is an arresting fact, for, coincidentally, the status of religious denominations in the society has been called into question. Some formerly powerful bodies have lost membership (at least relatively speaking) and now experience reduced influence, while newer forms of religious organization(s)—e.g., parachurch groups and loosely structured movements—have flourished. The most compelling recent analysis of religion in modern American society gives relatively little attention to them. Why, then, have publications in large numbers appeared, in scale almost seeming to be correlated inversely to this trend?No single answer to this question is adequate. Surely one general factor is that historians often “work out of phase” with contemporary social change. If denominations have been displaced as a form of religious institution in society in the late twentieth century, then their prominence in earlier eras is all the more intriguing.

Chakras and Endocrine Glands

2010 ◽  
Vol 39 (2) ◽  
pp. 21-25
Author(s):  
Andrea Jain
Keyword(s):  
Well Being ◽  
Scientific Discourse ◽  
Body Parts ◽  
Endocrine Glands ◽  
Subtle Body ◽  
Modern Yoga ◽  
Unique System ◽  
Late Twentieth ◽  
Late Twentieth Century

This paper is an exploration of preksha dhyana as a case study of modern yoga. Preksha is a system of yoga and meditation introduced by Acarya Mahaprajna of the Jain Svetambara Terapanth in the late twentieth century. I argue that preksha is an attempt to join the newly emerging transnational yoga market whereby yoga has become a practice oriented around the attainment of physical health and psychological well-being. I will evaluate the ways in which Mahaprajna appropriates scientific discourse and in so doing constructs a new and unique system of Jain modern yoga. In particular, I evaluate the appropriation of physical and meditative techniques from ancient yoga systems in addition to the explanation of yoga metaphysics by means of biomedical discourse. I will demonstrate how, in Mahaprajna’s preksha system, the metaphysical subtle body becomes somaticized. In other words, Mahaprajna uses the bio-medical understanding of physiology to locate and identify the functions of metaphysical subtle body parts and processes in the physiological body.

Archaeology, Historicity, and Homosexuality in the New Cultus of Antinous

2018 ◽  
Vol 8 (2) ◽  
pp. 237-259
Author(s):  
Ethan White
Keyword(s):  
Twentieth Century ◽  
Gay Men ◽  
Second Century ◽  
Roman Emperor ◽  
Late Twentieth ◽  
Late Twentieth Century

In the second century, the Roman Emperor Hadrian deified his male lover, Antinous, after the latter drowned in the Nile. Antinous’ worship was revived in the late twentieth century, primarily by gay men and other queer-identified individuals, with Antinous himself being recast as “the Gay God.”

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