‘Wee be black as Hell’: Ritual, Disguise and Rebellion

Rural History ◽  
1993 ◽  
Vol 4 (1) ◽  
pp. 41-53 ◽  
Author(s):  
Alun Howkins ◽  
Linda Merricks
Keyword(s):  
Nineteenth Century ◽  
Eighteenth Century ◽  
Cultural Studies ◽  
Early Modern ◽  
Cultural Anthropology ◽  
Pierre Bourdieu ◽  
Moral Economy ◽  
Early Modern England ◽  
Economic Order ◽  
Random Event

This essay began from a continuity, or perhaps a persistence. Working as historians and cultural critics in very different periods, early modern England and the nineteenth-century countryside, we have both been struck for some years by continuities of behaviour in situations of riot or disorder. At one level this was first pointed to in the work of E.P. Thompson and George Rude in relation to eighteenth-century riot. Both these writers argued that far from riot being a spontaneous, anarchic and random event it was nearly always structured and organised. Thompson in particular introduced, through the notion of ‘moral economy’, the idea that rioters shared ideas about ‘right’ which Were related to an earlier customary social and economic order. From a very different, but equally important perspective, we have both been profoundly influenced by the flowering of cultural studies associated with the work of Mikhail Bahktin, and cultural anthropology growing from the work of Victor Turner and Pierre Bourdieu. In these Writers we found arguments about boundaries and structures which were both erected and transgressed by rituals of various kinds. Finally, a very few historians working on riot and popular disorder have been struck by the same continuity, notably, Michael Beames in his study of Whiteboyism, and very recently, Andrew Charlesworth in the Pages of this journal. This brief essay will seek to illuminate our notion of continuity, using some of these ideas. It is offered not as a definitive piece, but rather as an interpretation of some of these materials.

‘Conscientious Attention to Publick and Family Worship of God’: Religious Practice in Eighteenth-Century English Households

2014 ◽  
Vol 50 ◽  
pp. 307-317
Author(s):  
W. M. Jacob
Keyword(s):  
Nineteenth Century ◽  
Eighteenth Century ◽  
Early Modern ◽  
Economic Activity ◽  
Religious Life ◽  
Religious Practice ◽  
Early Modern England ◽  
Family Worship ◽  
The Past ◽  
Devotional Life

Households were the basic units of society in England until well into the nineteenth century, providing the focus of much economic activity, as well as education and, as this essay will argue, religious and devotional life. Recent research has revealed the centrality of religious life in the home in early modern England, but the extensive research about eighteenth-century households over the past fifteen years has seldom made reference to the place and practice of religion in the domestic context. This essay, focusing on the corporate religious life of Anglican households rather than on the piety and devotions of individuals, suggests that religion remained at the heart of the home and family lives of Anglican laypeople throughout the period. It was not rediscovered by Evangelicals, nor was it a distinguishing feature of evangelical households, but was a continuing element throughout the period.

Reviews: The Logic of History: Putting Postmodernism in Perspective, on the Future of History: The Postmodernist Challenge and its Aftermath, Modernism and the Ideology of History: Literature, Politics, and the Past, Postmodernism in History: Fear or Freedom?, Quoting Shakespeare: Form and Culture in Early Modern Drama, Early Modern Civil Discourses, ‘A moving Rhetoricke’: Gender and Silence in Early Modern England, Society and Culture in Early Modern England, the English Radical Imagination: Culture, Religion and Revolution, 1630–1660, An Age of Wonders: Prodigies, Politics and Providence in England, 1657–1727, Luxury in the Eighteenth Century: Debates, Desires, and Delectable Goods, Antiquaries: The Discovery of the Past in Eighteenth-Century Britain, the French Revolution and the London Stage, 1789–1805, Nationalism, Imperialism and Identity in Late Victorian Culture, Modernism, Male Friendship and the First World War, Bloody Good: Chivalry, Sacrifice, and the Great War, Manliness and the Boy's Story Paper in Britain: A Cultural History, 1855–1940McCullaghC. Behan, The Logic of History: Putting Postmodernism in Perspective , Routledge, 2004, pp. viii + 212, £18.99 pbBreisachE., On the Future of History: The Postmodernist Challenge and its Aftermath , University of Chicago Press, 2003, pp. vii + 236, $16.00 pb.WilliamsL. Blakeney, Modernism and the Ideology of History: Literature, Politics, and the Past , Cambridge University Press, 2002, pp. 265, £40.SouthgateBeverley, Postmodernism in History: Fear or Freedom? Routledge, 2003, pp. xi + 211, £55, £16.99 pb.BrusterDouglas, Quoting Shakespeare: Form and Culture in Early Modern Drama , University of Nebraska Press, 2001, pp. 288, £35.50.RichardsJennifer (ed.), Early Modern Civil Discourses , Palgrave Macmillan, 2003, pp. 206, $65.00.LuckyjChristina, ‘A moving Rhetoricke‘: Gender and Silence in Early Modern England , Manchester University Press, 2002, pp. viii + 198, £40.CressyDavid, Society and Culture in Early Modern England , Variorum Collected Studies Series, Ashgate, 2003, pp. xii + 344, £57.50.McDowellNicholas, The English Radical Imagination: Culture, Religion and Revolution, 1630–1660 , Clarendon Press, 2003, pp. x + 219, £45.BurnsWilliam E., An Age of Wonders: Prodigies, Politics and Providence in England, 1657–1727 , Manchester University Press, 2002, pp. 218, £45.BergMaxine and EgerElizabeth (eds), Luxury in the Eighteenth Century: Debates, Desires, and Delectable Goods , Palgrave Macmillan, 2003, pp. xii + 259, 41 plates, £55.SweetRosemary, Antiquaries: The Discovery of the Past in Eighteenth-Century Britain , Hambledon & London, 2004, pp. xxi + 473, £25.TaylorGeorge, The French Revolution and the London Stage, 1789–1805 , Cambridge University Press, 2002, pp. x + 263, £45.AttridgeSteve, Nationalism, Imperialism and Identity in Late Victorian Culture , Palgrave Macmillan, 2003, pp. 229, £45.ColeSarah, Modernism, Male Friendship and the First World War , Cambridge University Press, 2003, pp. 297, £40FrantzenAllen J., Bloody Good: Chivalry, Sacrifice, and the Great War , University of Chicago Press, 2004, pp. 335, £24.50.BoydKelly, Manliness and the Boy's Story Paper in Britain: A Cultural History, 1855–1940 , Palgrave Macmillan, 2003, pp. x + 273, £60.

2005 ◽  
Vol 14 (1) ◽  
pp. 81-100
Author(s):  
Christopher Parker ◽  
David Watson ◽  
Alan Armstrong ◽  
Ben Lowe ◽  
Carrie Hintz ◽  
...  
Keyword(s):  
Eighteenth Century ◽  
Early Modern ◽  
Cultural History ◽  
French Revolution ◽  
Early Modern England ◽  
Modern Drama ◽  
Victorian Culture ◽  
Cambridge University ◽  
The Past ◽  
The First World War

scholarly journals The Making of the “Malay Pirate” in Early Modern European Thought

Humanities ◽  
2020 ◽  
Vol 9 (3) ◽  
pp. 91
Author(s):  
Stefan Eklöf Amirell
Keyword(s):  
Nineteenth Century ◽  
Eighteenth Century ◽  
Southeast Asia ◽  
Early Modern ◽  
Early Modern Period ◽  
Historical Background ◽  
Malay Archipelago ◽  
Modern Period ◽  
The People ◽  
European Thought

This article traces the long historical background of the nineteenth-century European notion of the Malay as a human “race” with an inherent addiction to piracy. For most of the early modern period, European observers of the Malay Archipelago associated the Malays with the people and diaspora of the Sultanate of Melaka, who were seen as commercially and culturally accomplished. This image changed in the course of the eighteenth century. First, the European understanding of the Malay was expanded to encompass most of the indigenous population of maritime Southeast Asia. Second, more negative assessments gained influence after the mid-eighteenth century, and the Malays were increasingly associated with piracy, treachery, and rapaciousness. In part, the change was due to the rise in maritime raiding on the part of certain indigenous seafaring peoples of Southeast Asia combined with increasing European commercial interests in Southeast Asia, but it was also part of a generally more negative view in Europe of non-settled and non-agricultural populations. This development preceded the notion of the Malays as one of humanity’s principle races, which emerged toward the end of the eighteenth century. The idea that Malays were natural pirates also paved the way for several brutal colonial anti-piracy campaigns in the Malay Archipelago during the nineteenth century.

Early Modern Jansenism

2015 ◽  
pp. 435-450
Author(s):  
Ephraim Radner
Keyword(s):  
Nineteenth Century ◽  
Eighteenth Century ◽  
Seventeenth Century ◽  
Early Modern ◽  
Counter Reformation ◽  
Reformation Movement

This chapter presents Jansenism as an originally seventeenth-century Counter-Reformation movement with a key commitment to a certain theology of grace. This had several pastoral consequences that were broadly influential among both Catholics and Protestants, especially in the areas of scriptural study and devotion. Jansenist interest in the Augustinian tradition, however, proved a losing cause within the evolving modern church. Three papal bulls condemned certain Jansenist ideas and provided the impetus for the conflict with Rome, the French monarchy, and other institutions. The major political aspects associated with the movement in the eighteenth century eventually overwhelmed its theology and hopes. By the nineteenth century, the movement’s final political phase was seen as an amalgam of anti-papalism, anti-Jesuitism, conciliarism, republicanism, and nationalism.

The Affair of the Pigeon Droppings: Rural Schoolmasters in Eighteenth-Century France

Rural History ◽  
2016 ◽  
Vol 27 (1) ◽  
pp. 21-36 ◽  
Author(s):  
KAREN E. CARTER
Keyword(s):  
Nineteenth Century ◽  
Eighteenth Century ◽  
Early Modern ◽  
Complex Network ◽  
Social Relationships ◽  
Rural Society ◽  
Social Position ◽  
Pigeon Droppings ◽  
Rural France ◽  
The Village

AbstractThis article examines the role played by village schoolmasters in eighteenth-century rural France. Although schoolmasters were not supported or regulated by the state, as they would be a century later, they were able to navigate successfully the complex network of social relationships that existed within early modern rural society. Using the journal of one schoolmaster, Pierre Delahaye, the article demonstrates that in addition to teaching, schoolmasters also worked as record keepers for village notables, as clerks for the parish, and even cleaned the churches and belfries. The schoolmaster's position afforded him a much greater social position than might be assumed from knowledge of only his income and background, and even allowed him to serve as a mediator between the village and the curé. Thus it can be argued that schoolmasters of the eighteenth century were as important to rural society as their state supported counterparts of the nineteenth century.

Insanity and the realities of history in early modern England

1981 ◽  
Vol 11 (1) ◽  
pp. 11-25 ◽  
Author(s):  
Michael MacDonald
Keyword(s):  
Eighteenth Century ◽  
Early Modern ◽  
Early Modern England ◽  
Religious Radicalism ◽  
Religious Enthusiasm ◽  
Magical Beliefs

SYNOPSISThis paper argues that the attack on religious enthusiasm, a campaign against popular religious radicalism, prompted the governing classes in late seventeenth- and eighteenth-century England to embrace secular explanations of the nature of insanity and to repudiate treatments which were based on religious and magical beliefs. An objection to the argument is considered, and some of its implications are discussed.

scholarly journals Феномен самоубийства в России XVIII в.

2020 ◽  
Vol 8 ◽  
pp. 1-26
Author(s):  
Александр Каменский
Keyword(s):  
Nineteenth Century ◽  
Eighteenth Century ◽  
Early Modern ◽  
European Countries ◽  
Early Modern Europe ◽  
Emotional Perception ◽  
Archival Documents ◽  
Public Consciousness ◽  
History Of ◽  
The Military

The history of suicide in Russia, especially prior to the nineteenth century, remains understudied. While in most European countries the process of decriminalization and secularization of suicide was underway, in Russia, with the introduction of the Military Article of 1715, it was formally criminalized. On the basis of the study of more than 350 newly examined archival cases, this article examines how the transfer of suicide investigations to secular authorities also entailed secularization, while the peculiarities of the Russian judicial and investigative system, as well as lacunae in the legislation, actually led to the gradual decriminalization of suicide. At the same time, although among Russians, as well as among other peoples, a number of superstitions were associated with suicide, there is no evidence in the archival documents studied in this article of a particularly emotional perception of suicide. The phenomenon of suicide in eighteenth-century Russia, when compared to early modern Europe, did not have any significant, fundamental differences. However, the features of the Russian judicial-investigative system made this phenomenon less public, less visible and less significant for public consciousness.  

scholarly journals THE SOCIAL, PERSONAL, AND SPIRITUAL DYNAMICS OF GHOST STORIES IN EARLY MODERN ENGLAND

2019 ◽  
Vol 63 (2) ◽  
pp. 339-359
Author(s):  
LAURA SANGHA
Keyword(s):  
Eighteenth Century ◽  
Early Modern ◽  
Early Modern England ◽  
Vantage Point ◽  
Cultural Resources ◽  
Ghost Stories ◽  
Individual Level ◽  
The Social ◽  
The World ◽  
And Gender

AbstractIn early modern England, spectral figures were regular visitors to the world of the living and a vibrant variety of beliefs and expectations clustered around these questionable shapes. Yet whilst historians have established the importance of ghosts as cultural resources that were used to articulate a range of contemporary concerns about worldly life, we know less about the social and personal dynamics that underpinned the telling, recording, and circulation of ghost stories at the time. This article therefore focuses on a unique set of manuscript sources relating to apparitions in late seventeenth- and early eighteenth-century England to uncover a different vantage point. Drawing on the life-writing and correspondence of the antiquarian who collected the narratives, it lays bare concerns about familial relations and gender that ghost stories were bound up with. Tracing the way that belief in ghosts functioned at an individual level also allows the recovery of the personal religious sensibilities and spiritual imperatives that sustained and nourished continuing belief in ghosts. This subjective angle demonstrates that ghost stories were closely intertwined with processes of grieving and remembering the dead, and they continued to be associated with theological understandings of the afterlife and the fate of the soul.

scholarly journals Moral marketplaces: regulating the food markets of late Elizabethan and early Stuart London

Urban History ◽  
2020 ◽  
pp. 1-17
Author(s):  
Charlie Taverner
Keyword(s):  
Early Modern ◽  
Moral Economy ◽  
Early Modern England ◽  
Food Marketing ◽  
Market Regulation ◽  
Market System ◽  
Food Markets ◽  
Fast Growing ◽  
The Third ◽  
Economic Culture

Abstract This article examines the economic culture of urban food markets in early modern England. It focuses on London between 1590 and 1640 to argue that market regulation, even in fast-growing, commercializing cities, was underpinned by moralized values. It also assesses a largely untapped citywide book of fines, containing payments for regulatory offences. The first section outlines London's market system and regulation, the second looks at enforcement in practice and the third discusses the underlying values. This contributes to our understanding of day-to-day food marketing and proposes that studies of ‘moral economy’ should examine everyday commerce and major cities.

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