European Art: the Palaeolithic Legacy?

1997 ◽  
Vol 7 (2) ◽  
pp. 255-268 ◽  
Author(s):  
Robert G. Bednarik
Keyword(s):  
Late Holocene ◽  
Rock Art ◽  
Upper Palaeolithic ◽  
Southern France ◽  
Northern Portugal ◽  
Age Estimates ◽  
Cave Art ◽  
Art Experts

The recent discovery of open-air rock engravings in the Côa valley of northern Portugal has been followed by a vigorous debate over their true age. On grounds of style and of stylistic parallels, many rock art specialists attribute the Côa engravings (and similar carvings at a handful of other sites in Iberia and southern France) to the Upper Palaeolithic, contemporary with the more famous cave art ofLascaux and elsewhere. Attempts so far to date the Côa engravings by scientific techniques have produced relatively recent age estimates for this art. Robert Bednarik has been among the strongest proponents of such a recent date, and in this noe he seeks to explain how the Côa art could be Holocene, or even late Holocene, yet still bear striking stylistic resemblance to carvings or other representations of known Palaeolithic age. In the spirit of the debate, we have invited three rock art experts to comment on Bednarik's theory of artistic continuity, and have appended his own reply to these responses.

Palaeolithic Cave Art at Creswell Crags in European Context

2007 ◽  
Keyword(s):  
Late Pleistocene ◽  
Rock Art ◽  
Ice Age ◽  
Upper Palaeolithic ◽  
Southern France ◽  
European Context ◽  
The World ◽  
Cave Art ◽  
Illustrated Book

Cave art is a subject of perennial interest among archaeologists. Until recently it was assumed that it was largely restricted to southern France and northern Iberia, although in recent years new discoveries have demonstrated that it originally had a much wider distribution. The discovery in 2003 of the UK's first examples of cave art, in two caves at Creswell Crags on the Derbyshire/Nottinghamshire border, was the most surprising illustration of this. The discoverers (the editors of the book) brought together in 2004 a number of Palaeolithic archaeologists and rock art specialists from across the world to study the Creswell art and debate its significance, and its similarities and contrasts with contemporary Late Pleistocene ("Ice Age") art on the Continent. This comprehensively illustrated book presents the Creswell art itself, the archaeology of the caves and the region, and the wider context of the Upper Palaeolithic era in Britain, as well as a number of up-to-date studies of Palaeolithic cave art in Spain, Portugal, France, and Italy which serve to contextualize the British examples.

VeriWcation of the Age of the Palaeolithic Cave Art at Creswell Crags

2007 ◽  
Author(s):  
Alistair W. G. Pike ◽  
Mabs Gilmour
Keyword(s):  
Seventeenth Century ◽  
Rock Art ◽  
Current Level ◽  
Upper Palaeolithic ◽  
Arm Span ◽  
Almost All ◽  
International Experts ◽  
Bison Priscus ◽  
Critical Reason ◽  
Cave Art

Upon discovery of the Creswell cave art in April 2003, and a systematic survey and study of known images in June of the same year, it was believed on several grounds that the art was clearly of Pleistocene antiquity (Pettitt 2003). The reasoning was as follows: . The sharp line and bright colour of engraved graffiti dating to the 1940s stand in clear contrast to the eroded and dulled nature of the genuine art. Clearly, on the grounds of weathering the art is not a modern forgery. . In several places, thin flowstone crusts clearly overlay engravings, demonstrating a degree of antiquity for the art. . The location of almost all of the art at heights considerably above the reach of an adult’s arm span, given the current level of the floor in Church Hole Cave, indicates that if the engravings were made after 1876 (when the sediments were excavated down to their current levels) a ladder would have been necessary. While this cannot be ruled out, it would imply considerable effort in forging the art, certainly to avoid drawing attention to the perpetrator. . Several images bear clear resemblances to known Upper Palaeolithic art, particularly that of the Magdalenian, both in terms of style and subject matter. By contrast, none of the art can be said to have Holocene parallels, that is, if it were Mesolithic or later, it would be unique. On the grounds of parsimony it seems that the closest estimate of antiquity therefore was Pleistocene. . At least one of the images (the large bovid) represents a species known to be extinct in Europe, either since the seventeenth century (if identified as Bos primigenius) or the Late Pleistocene (if Bison priscus). The discovery team were therefore confident from the first that genuine Upper Palaeolithic cave art had been discovered. This having been said, a critical reason for the ‘Creswell Art in European Context’ conference was to expose the art to the scrutiny of international experts in Palaeolithic archaeology and rock art, and the clear consensus of the conference delegates was that the art is genuine.

Travelling Through the Rock to the Otherworld: The Shamanic ‘Grammar of Mind’ Within the Rock Art of Siberia

2017 ◽  
Vol 27 (3) ◽  
pp. 413-432
Author(s):  
Andrzej Rozwadowski
Keyword(s):  
Rock Art ◽  
The Other ◽  
Rock Surface ◽  
Upper Palaeolithic ◽  
The World ◽  
First Time ◽  
The Relationship ◽  
Universal Nature ◽  
Insight Into ◽  
Cave Art

One of the aspects of the relationship between rock art and shamanism, which has been supposed to be of a universal nature, inspired by trance experience, concerns the intentional integration of the images with rock. Rock surface therefore has been interpreted, in numerous shamanic rock-art contexts, as a veil beyond which the otherworld could be encountered. Such an idea was originally proposed in southern Africa, then within Upper Palaeolithic cave art and also other rock-art traditions in diverse parts of the world. This paper for the first time discusses the relevance of this observation from the perspective of unquestionable shamanic culture in Siberia. It shows that the idea of the otherworld to be found on the other side of the rock actually is a widespread motif of shamanic beliefs in Siberia, and that variants of this belief provide a new mode of insight into understanding the semantics of Siberian rock art. Siberian data therefore support previous hypotheses of the shamanic nature of associating rock images with rock surface.

scholarly journals CONCILIATE ROCK ART, ARCHAEOLOGY AND GEOLOGY IN THE STUDY OF DECORATED CAVES: THE CASE OF SAINT-FRONT CAVE (OR MAMMOTH’S CAVE, DOMME) AND FEW OTHER CAVERNS FROM DORDOGNE (FRANCE)

2019 ◽  
Author(s):  
C. Cretin ◽  
S. Madelaine ◽  
F.V. Le ◽  
A. Morala ◽  
D. Armand ◽  
...  
Keyword(s):  
Rock Art ◽  
Upper Palaeolithic ◽  
Common System ◽  
European Area ◽  
South West ◽  
Frame Potential ◽  
The Common ◽  
Interdisciplinary Study ◽  
Lascaux Cave ◽  
Cave Art

French South-West, especially the Dordogne region, is one of the richest European area of Palaeolithic sites, whether for human dwelling (including epony-mous and very famous sites like La Madeleine) as for Upper Palaeolithic rock art (of which Lascaux cave, Rouffignac cave, Font-de-Gaume cave, etc.). Those two categories are testimony of organization of daily life and livelihood strategies on one side, and the common system of values and meaning (culture) on the other side. Those two aspects are however very difficult to bring together. For adorned caves, it is often difficult to cross data coming from the walls and ground from a same decorated cave, data sometimes acquired separately. One way to deal with this problem is to develop a multi-disciplinary approach, which allows to combine rock art, archaeological and geological studies and which implies interactions and dialogs between many specialists. This goal, which goes be-yond simply providing archaeological and geological contexts for an image or a group of images, leads to the development of new approaches. Fig. 1. This paper proposes to present cases to the interdisciplinary study of the Great Saint-Front Cave (or Mammoths cave) and other adorned sites, studied within the frame of a collective research program, conducted from 2013 to 2016 and called Archologie des grottes ornes de Dordogne: cadre conceptuel, potentiel et ralit (Cave art archaeology: conceptual frame, potential and reality).

European Palaeolithic Rock Art and Spatial Structures

2017 ◽  
Author(s):  
Jean Clottes
Keyword(s):  
Rock Art ◽  
Spatial Models ◽  
Upper Palaeolithic ◽  
Wide Range ◽  
Spirit World ◽  
Structural Principles ◽  
A Site ◽  
Palaeolithic Art ◽  
Cave Art

This chapter examines the question of spatiality/spatial structure in rock art by focusing on European Upper Palaeolithic art, commonly known as cave art. More specifically, it considers the existence of structural principles, both physical and mental, important in understanding the artists’ ways of thinking. After discussing the role of the landscape in rock art, the chapter explains how Palaeolithic peoples of Europe dealt with a wide range of spatial choices and possibilities: for example, when a site was chosen as appropriate for artworks, or whether people developed one or more spatial models that they would apply or adapt to their chosen sites. It provides evidence showing that Upper Palaeolithic peoples held beliefs and customs that were reflected in the nature and structure of the paintings, engravings, and carvings that they created in hopes of establishing contact with the spirit world and deriving benefits from such connections.

scholarly journals The Origins of Iconic Depictions: A Falsifiable Model Derived from the Visual Science of Palaeolithic Cave Art and World Rock Art

2018 ◽  
Vol 28 (4) ◽  
pp. 591-612 ◽  
Author(s):  
Derek Hodgson ◽  
Paul Pettitt
Keyword(s):  
Visual System ◽  
Homo Sapiens ◽  
Rock Art ◽  
Upper Palaeolithic ◽  
Visual Science ◽  
Figurative Art ◽  
Cave Art

Archaeologists have struggled for more than a century to explain why the first representational art of the Upper Palaeolithic arose and the reason for its precocious naturalism. Thanks to new data from various sites across Europe and further afield, as well as crucial insights from visual science, we may now be on the brink of bringing some clarity to this issue. In this paper, we assert that the main precursors of the first figurative art consisted of hand prints/stencils (among the Neanderthals and early Homo sapiens) and a corpus of geometric marks as well as a hunting lifestyle and highly charged visual system for detecting animals in evocative environments. Unlike many foregoing arguments, the present one is falsifiable in that five critical, but verifiable, points are delineated.

scholarly journals Oldest cave art found in Sulawesi

2021 ◽  
Vol 7 (3) ◽  
pp. eabd4648
Author(s):  
Adam Brumm ◽  
Adhi Agus Oktaviana ◽  
Basran Burhan ◽  
Budianto Hakim ◽  
Rustan Lebe ◽  
...  
Keyword(s):  
Rock Art ◽  
Karst Area ◽  
Uranium Series ◽  
Island Southeast Asia ◽  
South Sulawesi ◽  
Figurative Painting ◽  
Uranium Series Dating ◽  
Cave Paintings ◽  
Minimum Age ◽  
Cave Art

Indonesia harbors some of the oldest known surviving cave art. Previously, the earliest dated rock art from this region was a figurative painting of a Sulawesi warty pig (Sus celebensis). This image from Leang Bulu’ Sipong 4 in the limestone karsts of Maros-Pangkep, South Sulawesi, was created at least 43,900 years ago (43.9 ka) based on Uranium-series dating. Here, we report the Uranium-series dating of two figurative cave paintings of Sulawesi warty pigs recently discovered in the same karst area. The oldest, with a minimum age of 45.5 ka, is from Leang Tedongnge. The second image, from Leang Balangajia 1, dates to at least 32 ka. To our knowledge, the animal painting from Leang Tedongnge is the earliest known representational work of art in the world. There is no reason to suppose, however, that this early rock art is a unique example in Island Southeast Asia or the wider region.

Review Feature: A review of The Mind in the Cave: Consciousness and the Origins of Art by David Lewis-Williams. London: Thames & Hudson, 2002. ISBN 0-500-05117-8 hardback £18.95 & US$29.95; 320 pp., 66 figs., 29 colour plates

2003 ◽  
Vol 13 (2) ◽  
pp. 263-279 ◽  
Author(s):  
David Lewis-Williams ◽  
E. Thomas Lawson ◽  
Knut Helskog ◽  
David S. Whitley ◽  
Paul Mellars
Keyword(s):  
Rock Art ◽  
David Lewis ◽  
Modern Human ◽  
Hominid Evolution ◽  
Modern Humans ◽  
Radiocarbon Dates ◽  
Anatomically Modern Humans ◽  
The Mind ◽  
Cave Art ◽  
West European

David Lewis-Williams is well-known in rock-art circles as the author of a series of articles drawing on ethnographic material and shamanism (notably connected with the San rock art of southern Africa) to gain new insights into the Palaeolithic cave art of western Europe. Some 15 years ago, with Thomas Dowson, he proposed that Palaeolithic art owed its inspiration at least in part to trance experiences (altered states of consciousness) associated with shamanistic practices. Since that article appeared, the shamanistic hypothesis has both been widely adopted and developed in the study of different rock-art traditions, and has become the subject of lively and sometimes heated controversy. In the present volume, Lewis-Williams takes the argument further, and combines the shamanistic hypothesis with an interpretation of the development of human consciousness. He thus enters another contentious area of archaeological debate, seeking to understand west European cave art in the context of (and as a marker of) the new intellectual capacities of anatomically modern humans. Radiocarbon dates for the earliest west European cave art now place it contemporary with the demise of the Neanderthals around 30,000 years ago, and cave art, along with carved or decorated portable items, appears to announce the arrival and denote the success of modern humans in this region. Lewis-Williams argues that such cave art would have been beyond the capabilities of Neanderthals, and that this kind of artistic ability is unique to anatomically modern humans. Furthermore, he concludes that the development of the new ability cannot have been the product of hundreds of thousands of years of gradual hominid evolution, but must have arisen much more abruptly, within the novel neurological structure of anatomically modern humans. The Mind in the Cave is thus the product of two hypotheses, both of them contentious — the shamanistic interpretation of west European Upper Palaeolithic cave art, and the cognitive separation of modern humans and Neanderthals. But is it as simple as that? Was cave art the hallmark of a new cognitive ability and social consciousness that were beyond the reach of previous hominids? And is shamanism an outgrowth of the hard-wired structure of the modern human brain? We begin this Review Feature with a brief summary by David Lewis-Williams of the book's principal arguments. There follows a series of comments addressing both the meaning of the west European cave art, and its wider relevance for the understanding of the Neanderthal/modern human transition.

Sexual dimorphism in Upper Palaeolithic hand stencils

Antiquity ◽  
2006 ◽  
Vol 80 (308) ◽  
pp. 390-404 ◽  
Author(s):  
Dean R. Snow
Keyword(s):  
Sexual Dimorphism ◽  
Adult Male ◽  
Human Hand ◽  
Upper Palaeolithic ◽  
Men And Women ◽  
Sexual Roles ◽  
Adult Females ◽  
Palaeolithic Art ◽  
Cave Art

Sexual roles in deep prehistory are among the most intriguing puzzles still to solve. Here the author shows how men and women can be distinguished by scientific measurement in the prints and stencils of the human hand that occur widely in Upper Palaeolithic art. Six hand stencils from four French caves are attributed to four adult females, an adult male, and a sub-adult male. Here we take a step closer to showing that both sexes are engaged in cave art and whatever dreams and rituals it implies.

Light, Human Evolution, and the Palaeolithic

2017 ◽  
Author(s):  
Paul Pettitt ◽  
Stefanie Leluschko ◽  
Takashi Sakamoto
Keyword(s):  
Western Europe ◽  
Human Perception ◽  
Evolutionary Significance ◽  
Middle Palaeolithic ◽  
Upper Palaeolithic ◽  
Low Light ◽  
Light Production ◽  
Constituent Component ◽  
Palaeolithic Art ◽  
Cave Art

Human light-producing technology (i.e. the controlled use of fire) evolved during the Palaeolithic. Among its more obvious advantages to survival (heat, cooking, protection), fire-provided light in the form of hearths and lamps probably had considerable evolutionary significance. As human symbolic systems spread with the late Middle Palaeolithic and Upper Palaeolithic in Eurasia, it became a constituent component of European cave art. After reviewing the biological basis of human perception in low-light situations, we examine the existing evidence for the evolution of controlled use of fire (light production), and focus on its use in the performance of Upper Palaeolithic art and other activities in the deep caves of Western Europe.

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