Towards Synthetic AI Training Data for Image Classification in Intralogistic Settings

Obtaining annotated data for proper training of AI image classifiers remains a challenge for successful deployment in industrial settings. As a promising alternative to handcrafted annotations, synthetic training data generation has grown in popularity. However, in most cases the pipelines used to generate this data are not of universal nature and have to be redesigned for different domain applications. This requires a detailed formulation of the domain through a semantic scene grammar. We aim to present such a grammar that is based on domain knowledge for the production-supplying transport of components in intralogistic settings. We present a use-case analysis for the domain of production supplying logistics and derive a scene grammar, which can be used to formulate similar problem statements in the domain for the purpose of data generation. We demonstrate the use of this grammar to feed a scene generation pipeline and obtain training data for an AI based image classifier.

EKOLOGI BUDAYA DAN NILAI KEARIFAN LOKAL POHON SAGU DALAM DIMENSI MASYARAKAT SUKU TOLAKI

Sinapoy, S., Melamba, B., & Herman. (2021). Ekologi budaya dan nilai kearifan lokal pohon sagu dalam dimensi masyarakat suku Tolaki. ETNOREFLIKA: Jurnal Sosial Dan Budaya, 10(3), 323–342. https://doi.org/10.33772/etnoreflika.v10i3.1163 ABSTRACT Sago, as the identity of the indigenous people of the Tolaki tribe, besides having many values ​​and benefits also contains historical and philosophical values, so that the position of sago is very important to the life of the Tolaki ethnicity in Southeast Sulawesi. Philosophical values ​​contained in sago plants/trees are the values ​​of local wisdom related to its relationship with culture and the environment called cultural ecology. Local wisdom in cultural ecology for the indigenous people of the Tolaki tribe is always interconnected to the "kalosara" philosophy. Thus, the value of lakol sago wisdom in cultural ecology can be seen from the implementation of the "kalosara" philosophy itself. The survivability of the Tolaki people and their culture to date in the management and utilization of sago plants/trees is very likely due to this universal nature. Thus, the cultural ecology of the local community through its local wisdom regulates the pattern of community behavior. Community behavior patterns based on local wisdom tend to be more ecological than modern societies that do not use local wisdom in their lives. Local wisdom acts not only as a controller of individual human life, but it should also have thought of the survival of other humans in the area and also the sustainability of the surrounding natural environment as one of sustainable development goals.

Dynamic-and-Systemic Principles of Synergetics in Functional Linguistics.

Th article describes the specifis, principles and methods of synergetics as a promising area of modern research. Synergetics is presented by the author as a holistic integral paradigm used in many sciences which confims its interdisciplinary and even universal nature. Th object of this paradigm is the interaction of complex systems, and since the mere concept ‘system’ is widely used in many scientifi filds, the relevance of synergetics is beyond doubt. Th author describes the main characteristics of the structure and functioning of a system. Th key concepts of synergetics and their explanation are also given. Further, the article discusses the branches of linguistics which use principles of synergetics – linguosynergetics and functional linguosynergetics as its variety. Since the study of text and discourse and their parameters as complex systems is of particular interest to many linguists, linguosynergetics has become one of the demanded scientifi paradigms in this area of research. Th author points out the objectives and tasks of linguistic synergetics, and functional linguosynergetics in particular, their basic concepts, principles and methods. Attention is also paid to the functioning of linguistic means, as well as the formation and interpretation of meaning depending on certain discursive space. Th author comes to the conclusion that thanks to synergetics language can be studied from specifi angles, and the application of its principles greatly contributes to the theory of the evolution of language. Linguosynergetics provides ample opportunities for describing language/text/discourse as a complex dynamic open system, and functional linguosynergetics, in turn, helps describe the features of its functioning and evolution.

Shakespeare and Music

William Shakespeare entertained many ideas about music, some of them conflicting, and he frequently represented these ideas in his plays. Music was a multifaceted art and science in early modern England, and debates over the nature and interpretation of music played out in a variety of contexts: academic, religious, political, commercial, and aesthetic. At the same time, music was a vital part of Shakespeare’s theatrical practice. He made use of his company’s musical resources to include performed music in his plays, and his characters frequently sing and quote popular ballads and songs that would have been recognized by his audiences. The combination of words about music and musical performances gave Shakespeare the opportunity to test various theories of music in complex and original ways. His plays are especially demonstrative of the ways in which certain views of music were connected to other ideological perspectives. Shakespeare’s most modern idea about music is the notion that musical meaning derives from its contexts and conventions rather than from an inherent, universal nature. Taken together, his plays provoke skepticism about unified theories of music. At the same time, they demonstrate that the seeming universality of music makes it an extremely powerful tool for both the polemicist and the dramatist.

Aesthetic phenomenon of the reader in Givi Margevlashvili's prose (Who "is a reader")

The main characteristic of Georgian postmodernism has become metaprose or the principle of double coding - text within text, in which the effect is achieved in the form of linguistic games. When we talk about Georgian postmodernism, the greatest innovator is the famous German-speaking Georgian author Givi Margvelashvili. His work is a peculiar expression of postmodern aesthetics and deserves special attention, since his works have not been properly researched in terms of the deconstruction of classical texts.Givi Margvelashvili, in fact, lived under two dictatorships - fascism and communism. A family sacrificed to repression ... Spending the best years of life under pressure ... Constant persecution and harassment ... After all this, the writer's words that he is the protagonist of his book and has a flat in the book alone, intensifies the sense of the logic of fate.The subject of the Georgian postmodernist author's passion is the concept of the French philosopher Gilles Deleuze, according to which we do not draw dots, but draw lines. This means that literary characters are not even "buried" in their own texts, but they also run away from the texts. This phrase will probably be used as a starting point for Givi Margvelashvili's prose - Stop death in the texts! Considering the Kantian maxims, he is sincere with the reader and offers us the highest principle, the observance of which would be desirable of a universal nature. His prose is a text of the text, a metaphor, he calls himself an ontotext and believes that the characters in the book are determined by the same lyrical characters, they try their hand at the reader and can do nothing but what the author himself has determined. Margvelashvili becomes the savior of the book's characters, studies their existence and believes that people are defined by the text. The purpose of this paper is to show what kind of readers the audience of Margvelashvili's characters has, who the reader is in his understanding, what metaphorical attitudes the latter offers and what is the dichotomy of the relationship between the reader and the book characters.

Universalism of Human Rights: Notion of Global Consensus or Regional Idea

This article deals with the universal nature of human rights recognised by all civilisations and legal systems. The important thing is that the actions of the state are consistent with the content of these rights is justified by the fact that they protect the dignity of every human being and enable cooperation between people. Universal treaties impose the same international legal obligations in the field of human rights on as many states as possible. Regional treaties perform this function in relation to a group of states. It seems, however, that for the full protection of an individual’s rights, the ideas of universalism and regionalism of human rights need to complement each other. No regional system can exist if it is inconsistent with the norms and principles of the Universal Declaration of Human Rights.

"Sensing – thinking with the Earth. An ecology beyond the Occident"

This book review is about the French translation of a book by the anthropologist Arturo Escobar that, though it has not been translated into English yet, deserves to be known by English readers. This book is quite important since it allows one to understand occidental, capitalist and modern hegemony not only as an economic domination but above all as a cultural, epistemological and ontological colonisation. Indeed, according to Escobar, this domination takes its roots in the Occident’s ontology which translates into hegemonic practices that are concrete threats to the other worlds and their dwellers. Thus, Escobar highlights the deep link between ontologies and practices and argues for a new field of study he calls political ontology or ontological politics. To accompany the proposition of a shift from a universal nature to a pluriverse composed of many worlds, Escobar does not only undermine the prejudices of modernity but also puts forward the relational ontologies from indigenous communities of Latin America that concretely resist colonisation, underlining the ontological dimension of their struggles. Such a framework enables one to overcome or at least minimize the distinction between theory and practice.

ANIMALISTIC VOCABULARY AS VERBALIZATION OF ZOOMORPH CULTURAL CODE IN DIALECT WORLD VIEW OF KUBAN REGION INHABITANTS

Целью статьи, источником языкового материала для которой послужили региональные лексикографические источники и данные полевых экспедиций, является выявление когнитивных особенностей анималистической лексики, функционирующей в кубанских говорах. Актуальность изучения зоонимов, относящихся к наиболее древнему лексическому пласту и отражающих этнокультурные различия (психологические, ментальные и социальные особенности диалектного сообщества), обусловлена их информативностью для описания диалектной картины мира. В исследовании, выполненном в рамках антропоцентрической парадигмы, продемонстрированы универсальность и продуктивность зооморфного культурного кода в диалектной картине мира жителей Кубани. Установлены синхронические и диахронические мотивационные признаки диалектной анималистической лексики, имеющие ориентирующий характер и в целом аналогичные отмечаемым в русских говорах и общеславянском контексте. Выявлена отражающая своеобразие мировидения жителей Кубани этнокультурная специфика, которая проявляется в особенностях реализации мотивем в народных наименованиях животных. Показано, что многие зоонимы склонны к метафоризации. Наиболее продуктивными и значимыми при описании ДКМ являются обладающие этнокультурной маркированностью метафорические модели животное ® человек и животное ® растение , отражающие прагматическую оценку реалий окружающей действительности. Продемонстрировано, что когнитивные особенности анималистической лексики ярко проявляются как в бытовой, так и в обрядовой сфере, где зоонимы, выступая в обрядовом значении, выполняют символьные функции. Полученные результаты имеют важное значение для когнитивной диалектологии и этнолингвистики, обогащая представления о реализации зооморфного кода в общеязыковой картине мира. The aim of this article (its linguistic materials source being the regional lexicographical sources and field expedition data) is to establish cognitive nature of the animalistic vocabulary, functioning in Kuban sub-dialects. The significance of studying the zoonyms, related to a more ancient lexical layer and depicting ethnocultural differences (psychological, mental and social features of the dialect community), is driven by their informative value when describing the dialect world view. The research, carried out within the anthropocentric paradigm framework, demonstrates the universal nature and productivity of zoomorphic cultural patterns in the dialect world view of Kuban region inhabitants. It establishes synchronous and diachronous motivational indicators of dialect animalistic vocabulary, which have direction properties and are generally similar to the ones observed in Russian sub-dialects and Common-Slavic context. The ethnocultural features, which reflect the uniqueness of Kuban region inhabitants’ world view, manifest in peculiar implementation of motivemes in folk naming of animals. The article demonstrates that many zoonyms are subject to metaphorization. The most productive and significant of them, when describing the DWV, are metaphoric models which have ethnocultural markings such as animal ® human and animal ® plant, reflecting pragmatic assessment of realities of the world around us. It demonstrates that cognitive nature of animalistic vocabulary is vividly expressed in both common and ceremonial areas, where zoonyms, in their ceremonial meaning, serve their symbolic functions. The results received are significant for the cognitive dialectology and ethnolinguistics by broadening the understanding of zoomorphic patterns implementation in the general-linguistic world view.

Pluralism and diversity from the Islamic perspective Pluralism and diversity from the Islamic perspective: التعدد والتنوع من المنظور الإسلامي

The aim of this research is to clarify the phenomenon of pluralism and diversity in its various aspects, with a focus on Islam’s position on pluralism and diversity in its various types and divisions. The research also sought to address religious and political pluralism, cultural pluralism, economic pluralism and Islam’s position and outlook on it. The study is based on the descriptive and analytical approach that sheds light on pluralism and diversity from an Islamic perspective, and through the descriptive and analytical approach, the study will provide a description and analysis of the plurality and diversity in thought and culture from the application of Islamic thought. The research reached the following results: - Religious pluralism, or Islam’s view of pluralism in general, is the ideal solution to the problem of religious conflict in the world and to the peaceful coexistence of different religions. Diversity in Islamic society is the best evidence of Islam's tolerance and its recognition that difference is a universal nature. Islam adopts political pluralism on condition that it be disciplined within the framework of commitment to the supremacy of Sharia and not deviating from its established principles. - Islamic economics is based on matters that other systems lack. It combines private and public ownership at the same time, considering that both of them are assets and each of them has its objectives and sources, provided that they are legitimate. Economic pluralism expresses the existence of more than one economic system in a single country, and Islamic law is concerned with the economic aspect.