Sarmatian Mirrors and Han Ingots (100 BC–AD 100): How the Foreign became Local and Vice Versa

2012 ◽  
Vol 22 (1) ◽  
pp. 57-70 ◽  
Author(s):  
Alice Yao

Concepts such as creolization and hybridity offer inclusive frameworks to study identity formation emanating from cross-cultural interaction. The borrowing of such concepts developed from recent history must contend with their relevance for the past as well as their applicability for understanding objects with mixed cultural features. This article reassesses the hybrid concept by contrasting a cognitive approach that identifies the figurative processes behind the local adaptation of foreign things. Looking at objects from Han China and the northern Black Sea, I examine how nomads and imperial agents conceptualized foreign objects through metonymic and metaphoric associations to influence understandings of self and group identity.

Author(s):  
Puri Bestari Mardani

Identity is liquid and changeable as time goes by. The change of identity is possible since identity can be formed both from the past and from the future. In the case of cross culture, one’s identity may have certain problems especially in determining cultural identity. Problems in cultural identity have become an interesting topic to be discussed. It was also an interesting topic for writer to color their literature work.The focus of this research is the cultural identity in “Tamu dari Jakarta” (2002) short story by Jujur Prananto. This story brings out an interesting topic about a villager named Ratna who move into a big city (Jakarta). Problem of cultural identity was clearly seen when she visited her hometown (Klaten), the villagers no longer see her as one of them instead the saw her as a visitor or according to the title of this short story, a guest from Jakarta.The form of this research is a textual analysis research using the concept of cultural identity by Stuart Hall. This research shows that the cultural identity of Ratna is constructed through positioned and positioning identity that is shown from the cross-cultural interaction between characters in this story. Furthermore, the proses of being positioned and positioning was based on the stereotype of Jakarta citizen. However this story gave a different view and new insight on the stereotype of Jakarta citizen.   Keywords: cultural identity, cross-cultural, Jakarta citizen


2019 ◽  
Vol 19 (3) ◽  
pp. 403-426 ◽  
Author(s):  
James L Flexner ◽  
Stuart Bedford ◽  
Frederique Valentin

Archaeological constructions of past identities often rely more or less explicitly on contemporary notions of culture and community in ways that can sometimes oversimplify the past and present. The archaeology of European colonialism has shown the proliferation of ‘hybrid’ identities that emerged from relatively recent cross-cultural encounters (though this concept is not without its critics). We argue that this perspective can also inform interpretations of the deeper past, with specific reference to ongoing research in the Polynesian Outliers of Futuna and Aniwa, south Vanuatu. Polynesian Outliers represent precisely the kinds of cross-cultural spaces where hybrid identities likely emerged during the pre-European era. A theoretical approach drawing on archaeological approaches to hybridity and ethnogenetic theories applied to the south Vanuatu Outliers allows for a clearer understanding of the roles difference and familiarity played in identity formation in the past.


2021 ◽  
Vol 20 (1) ◽  
pp. 74-84
Author(s):  
Nadezhda A. Tsvetkova ◽  
◽  
Eugenia V. Egamberdieva ◽  
◽  

The article presents a theoretical analysis of scientific developments of the problem of psychological security of the individual, carried out by modern domestic scientists. In particular, the review of scientific articles and monographs, as well as candidate and doctoral theses defended in the XXI century in the psychological sciences is given. The article reflects the results of the analysis of the materials of international and all-Russian scientific and practical conferences over the past ten years, which discussed the problem of psychological security of the individual in various spheres of human life. The main approaches to the study of this phenomenon are highlighted and the directions of its further research are shown. Among the promising areas of research of psychological security of the individual, intercultural interaction is highlighted and the relevance of studying its socio-psychological features is justified. The model of an empirical study of the socio-psychological features of the psychological security of the individual in intercultural interaction is proposed.


2020 ◽  
Vol 8 (1) ◽  
pp. 67-100
Author(s):  
Bedross Der Matossian

Abstract Armeno-Turkish played an important role in the lives of Armenians in the Ottoman Empire. At a time in which more than half of the Armenians of the Empire did not speak Armenian, Armeno-Turkish came to fill an important gap. It led to the proliferation of literacy among Armenians and allowed them to mark and strengthen their ethno-religious boundaries vis-à-vis other ethno-religious groups in the Ottoman Empire, while simultaneously allowing for the crossing of these boundaries which, in general, were characterized by fluidity. The 19th century represents an important phase in the development of Armeno-Turkish. Its development cannot be attributed to one factor; rather to a host of factors that include the impact of the Armenian Zart‘ōnk‘ (awakening), the spread of Catholicism and Protestantism, the impact of the Tanzimat Reforms (1839–1876), the development of Armenian ethno-religious boundaries, and the role of print culture. Finally, Armeno-Turkish raises important questions regarding identity formation, belonging, and cross-cultural interaction.


2006 ◽  
Vol 12 ◽  
pp. 18-20
Author(s):  
Dylan Matthew Kissane

It would be impossible for the great powers of Europe to come together in peaceful association after centuries of conflict. The French would not trust the Germans, the Poles would never agree to a demilitarised western border and anyway, without a common language the whole experiment would be doomed to failure from the start. But half a century later the dream has become reality. It is today impossible to imagine the German army contemplating the conquest of Belgium or the French attempting to once again take the British crown. Europe has enjoyed more peace for more people for longer than at any point in the past 500 years and Fins, Maltese, Portuguese and Latvians find themselves committed to a common project of understanding and positive cross-cultural interaction.


GIS Business ◽  
2019 ◽  
Vol 14 (3) ◽  
pp. 1-4
Author(s):  
Davlyatova E.M

Abstract


2020 ◽  
Vol 10 (1) ◽  
pp. 115-124
Author(s):  
Chunchun Wang

PurposeThe purpose of this paper is to examine the transformations of prosthetic practices in China, as well as the daily experiences and dilemmas arising from the everchanging practices since 1949. On the basis of materials, this paper explores an everyday perspective to review the history of technology.Design/methodology/approachEthnography was collected with the application of participant observations, informal interviews and in-depth interviews during a 13-months study at a rehabilitation center in Chengdu, China. The literature on prosthetic manufacturing was also reviewed for this paper.FindingsChina's prosthetic technology seems to evolve from traditional to modern. However, this progressive narrative – innovation-based timeline (Edgerton, 2006, xi) – has been challenged by daily practices. Due to institutional pressures, prosthetists are in a dilemma of selectively using their knowledge to create one kind of device for all prosthesis users with a certain kind of disability, thereby regulating the physical and social experiences of prosthesis users. Besides, prosthesis users are accustomed to prostheses made with old techniques, and must correct themselves from old experiences to the daily practices recognized by the selected techniques.Originality/valueThis paper provides a cross-cultural case to reexamine Edgerton's criticism of the progressive and orderly innovation-centric technological narrative. More importantly, it reviews the history and practices of China's prosthetics from daily experiences rather than Edgerton's concentration on technology; therefore, it provides an everyday perspective for future research on technological transformations.


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