Tending the ‘Contested’ Castle Garden: Sowing Seeds of Feminist Thought

2021 ◽  
pp. 1-15
Author(s):  
Karen Dempsey

Medieval women are typically portrayed as secluded, passive agents within castle studies. Although the garden is regarded as associated with women there has been little exploration of this space within medieval archaeology. In this paper, a new methodological framework is used to demonstrate how female agency can be explored in the context of the lived experience of the medieval garden. In particular, this study adopts a novel approach by focusing on relict plants at some medieval castles in Britain and Ireland. Questions are asked about the curation of these plants and the associated social practices of elite women, including their expressions of material piety, during the later medieval period. This provides a way of questioning the ‘sacrality’ of medieval gardening which noblewomen arguably used as a devotional practice and as a means to further their own bodily agency through sympathetic medicine.

2006 ◽  
Vol 3 (2) ◽  
pp. 183-210 ◽  
Author(s):  
Michiko Goto

In medieval Japan the household became the basic social unit among all classes. In the process, a division of roles also came about: the household head and husband represented the ie to the outside world, while the wife was in charge of its running. The wife's role was highly regarded in the medieval period, but its details have yet to be fully examined. This paper attempts to shed light on how medieval women lived by studying the role of wives and their integral place in ie management. To do this, it is also necessary to examine the relationship between the father's wife and the son's wife, in other words, the mother-in-law and the daughter-in-law. I will look at women from various classes, to the extent the documentation allows, utilizing the diaries of the court nobility, literary works and other documentary, graphic and material evidence.


Author(s):  
Raymond M. McKie ◽  
Shulamit Sternin ◽  
Chelsea D. Kilimnik ◽  
Drake D. Levere ◽  
Terry P. Humphreys ◽  
...  

Nonconsensual sexual experiences (NSEs) may contribute to mental health concerns among incarcerated individuals, yet NSEs are understudied in this population. This study takes a novel approach in examining the prevalence of NSEs among incarcerated males by utilizing both quantitative and qualitative measures. The sample consisted of 189 men from three provincial maximum-security prisons in Ontario, Canada. Based on quantitative findings, 44.2% of the sample experienced NSEs before the age of 18, and 41.7% of the sample endorsed an experience that fit the legal definition of a NSEs as adults. Participants also responded to a qualitative open-ended question about their history of NSEs. Based on qualitative findings, a total of 23% of the men reported at least one incident of a NSE (e.g., child and adult). Based Findings highlight the high prevalence of NSEs among incarcerated men with quantitative responses demonstrating how the use of a behavioral questionnaire may, to some extent, correct for underreporting of NSEs. Qualitative responses illustrate the lived experience of incarcerated men and provide a deeper understanding of their NSEs. Responses also speak to the lack of resources and support available to these men. Findings underscore the need for proactive approaches in meeting mental health needs of incarcerated men in general and with regard to NSEs in particular. Results may inform the development of future correctional procedures (i.e., intake protocols that account for men with NSEs) and resources to support incarcerated men in navigating the psychological impact of non-consensual sexual experiences.


Organization ◽  
2013 ◽  
Vol 20 (3) ◽  
pp. 349-371 ◽  
Author(s):  
Dominik van Aaken ◽  
Violetta Splitter ◽  
David Seidl

Drawing on Pierre Bourdieu’s theory of social practice, this article develops a novel approach to the study of corporate social responsibility (CSR). According to this approach, pro-social activities are conceptualized as social practices that individual managers employ in their efforts to attain social power. Whether such practices are enacted or not depends on (1) the particular features of the social field; (2) the individual managers’ socially shaped dispositions and (3) their stock of different forms of capital. By combining these theoretical concepts, the Bourdieusian approach we develop highlights the interplay between the economic and non-economic motivations that underlie CSR, acknowledging influences both on the micro- and the macro-level, as well as deterministic and voluntaristic aspects of human behaviour.


1995 ◽  
Vol 15 (4) ◽  
pp. 457-491 ◽  
Author(s):  
Kevin Buchanan ◽  
David Middleton

AbstractThis paper presents a discourse analysis of talk in reminiscence groups. Two main issues are addressed. First, we examine how speakers' identities are accomplished through the way they position themselves in social relationships and social practices of ‘remembered pasts’. Particular analytical attention is given to how people claim entitlements to the significance and consequences of their lived experience. Second, issues of membership are examined through the way people index their engagement in the narrative environment accomplished in reminiscence group talk. Finally, we are concerned with how these narratives contribute to a ‘reconstitution’ of understandings in common about cultural and moral orders of remembered pasts and the historical era in which the reported events, experiences and practices took place. Our analysis aims to demonstrate how reminiscence work affords a context for ‘re-membering’ where older people on their own behalf can work entitlements to voice the consequences of their experiences of life.


2012 ◽  
Vol 43 (1) ◽  
pp. 111-132 ◽  
Author(s):  
Patrick McAllister

This paper presents an overview of the main features and nature of Tết, the Vietnamese lunar New Year festival, as it is currently experienced in Hồ Chí Minh City. It outlines a variety of social practices associated with Tết and suggests that it is through these that one can identify a ‘festive landscape’ in the city, within which a number of diverse places are made into and experienced as ‘meaningful space’ in the context of the Tết festival. The emphasis is on how the spatial practices associated with the festival constitute the lived experience of Tết by urban residents and on how this both transforms and connects various sites. Of particular importance here is the family home and how it is linked to the wider holistic experience of Tết, bringing together in a single place sacred and secular, public and private, and the production and consumption of place, in a social construction that is characterised as a heterotopia.


Itinerario ◽  
1989 ◽  
Vol 13 (1) ◽  
pp. 37-60 ◽  
Author(s):  
Muzaffar Alam

The study of Islam and Muslims in relation to local non-Muslim population and their religious beliefs and social practices in medieval India has often tended to be conducted eventually along two lines, seemingly opposed to each other. On the one hand, there are communal historians who have reduced the history of medieval India into the conflict between Hindus and Muslims, which they have projected as having resulted from their divergent religious outlooks. The period was Islamic in their view, and the state a conversion machinery and an organ to bring Hindus under the hegemony of Islam. This was a mission in which the state could not succeed fully, largely because of ‘Hindu’ resistance. On the other hand, there are a large number of ‘liberal’ historians to whom the hallmark of medieval Indian society has been an amity between the two communities, the various tensions and encounters over economic and political matters notwithstanding. The medieval period, in the opinion of such historians, saw the evolution and efflorescence of a composite culture to which medieval rulers, nobles, sufis and Persian and Urdu poets contributed significantly. The later animosity between Hindus and Muslims and clashes over religious matters, they argued, were the handiwork of the British.


2020 ◽  
Vol 37 (12) ◽  
pp. 850.1-850
Author(s):  
Lauren Fraser ◽  
Ayia Al-Asadi

Aims/Objectives/BackgroundThe 2019/20 RCEM National QIP ‘Care of Children in the ED’ recommends use of a recognised tool (eg HEEADSSS) to psychosocial risk assess 12–17 year olds seen in the ED. Northwick Park’s ED team collaborated with the Young Harrow Foundation (YHF), a local charitable organisation, to coproduce the ED Young Person’s Wellbeing Guide with the aim of addressing this standard whilst also meeting the needs of ED staff and the children and young people (CYP) that we care for.Methods/DesignYHF’s Change Champions, a dynamic group of local 15–25 year olds with lived experience of areas such as youth violence and mental health, worked with the ED team and fed back that they wouldn’t necessarily expect (or welcome) ED staff enquiring about such personal topics (particularly if presenting with an unrelated issue) but valued access to reliable support and advice for themselves or their peers. ED staff, similarly, often felt awkward approaching such sensitive subjects with CYP if the presentation was with a seemingly unrelated complaint or when departmental pressures prohibited development of a meaningful doctor-patient rapport. The Wellbeing Guide was therefore coproduced to provide CYP with links to trusted sources of support (based on the HEEADSSS categories) as well as allowing the ED clinician to broach such conversations by asking whether any issues raised in the Guide resonated with the young person and whether further support or advice was required.Abstract 366 Figure 1Results/ConclusionsThe Wellbeing Guide will be piloted, and offered to all 12–17yo’s attending the ED, in the next few weeks. Using an iterative approach the document will be further developed through feedback from CYP. We are also developing a complementary document containing links to resources for parents concerned about their child. We aspire to an online version of both documents, accessible via the Trust’s website, in the next few months.


2021 ◽  
Vol 20 (1-2) ◽  
pp. 366-374 ◽  
Author(s):  
Mozhgan Moshtagh ◽  
Jila Mirlashari ◽  
Rana Amiri

COVID-19 pandemic is one of the most serious threatening conditions and the complex situation in the recent century, which shook the world. This unprecedented crisis has caused many disruptions and distractions for humans in different local and global levels. This reflexive essay aims to review challenges and opportunities originated by the Corona-virus pandemic within social groups through a moral perspective. Focusing on both negative and positive aspects would help us find the required skills and strategies to adapt to the crises and mitigate the issues based on our capacities and resources.


2021 ◽  
Vol 30 (1) ◽  
pp. 1-26
Author(s):  
Aurora Massa ◽  
Paolo Boccagni

Home, as a special attachment to (and appropriation over) place, can also be cultivated in the public urban space, under certain conditions that we explore through a case study in Rinkeby, Stockholm. This article analyses various forms of homemaking in the public among the Somali-Swedes who live there. It shows how, in the case of vulnerable immigrants, a neighbourhood feels like home insofar as it facilitates a continuity with their past ways of living, sensuous connections with a shared ‘Somaliness’, reproduction of transnational ties, and protection from the sense of being ‘otherised’ that often creeps among them. However, homemaking in the public is ridden with contradictions and dilemmas, including those of self-segregation. The grassroots negotiation of a sense of home along these lines invites a novel approach into the everyday lived experience of diverse neighbourhoods in European majority-minority cities.


2021 ◽  
Vol 51 (1) ◽  
pp. 141-159
Author(s):  
Kathryne Beebe

There is growing interest among historians of late medieval and early modern Europe in the concept of resistance for understanding women and power. Researchers are beginning to look beyond religious women’s overt and well-documented forms of opposition to reform efforts that increasingly restricted their physical enclosure; they contend that these women also resisted through more subtle cultural means, such as the devotional practice of imagined pilgrimage. Yet recent studies — including one by this author — have argued unconvincingly that late medieval Dominican nuns in southwest Germany who took mental journeys to Jerusalem or Rome thereby resisted their enclosure. This article uses an approach created by the anthropologist Sherry Ortner to check and correct this resistance model. It shows that the interpretation of what imagined pilgrimage meant to and for these late medieval women is most likely an effect of scholars’ present biases, both intellectual and sociocultural.


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