Liturgical chant bibliography

1992 ◽  
Vol 1 (2) ◽  
pp. 175-196
Author(s):  
Peter Jeffery
Keyword(s):  
Nineteenth Century ◽  
Southern India ◽  
Critical Study ◽  
Medieval Latin ◽  
Medieval Music ◽  
The World ◽  
Bibliographical Information ◽  
Liturgical Chant ◽  
Musical Heritage ◽  
The Way

The critical study of medieval chant, which began in the mid-nineteenth century, is one of the oldest of the disciplines that coalesced into modern musicology. It is also one of the most international, for liturgical chant traditions represent the earliest preserved musical heritage of a great many different countries that are heirs to the medieval Latin and Byzantine worlds and their satellite cultures, ranging from Finland to Ethiopia, from Iceland all the way to southern India. In more recent times the knowledge of these traditions, particularly Gregorian and Byzantine chant, has spread to every continent as Western religious, musical, and educational traditions have been introduced throughout the world. Chant studies, therefore, are being pursued all over the globe, by hundreds of scholars writing in dozens of languages and utilizing countless different approaches – scholars who also desire the benefits of being in better contact with each other. It is to help keep track of these many independent scholarly efforts that the Liturgical Chant Bibliography is being published here, as the successor to the Liturgical Chant Newsletter. Future instalments will appear each year in the second issue of Plainsong & Medieval Music. All chant publications likely to be of interest to scholars are eligible for inclusion, provided (1) they have actually been published and (2) I have been able to see a copy, or have at least received complete bibliographical information (including author, title, publisher, date, page numbers).

scholarly journals Identity considerations for a psychology based on a complex epistemology

2009 ◽  
Vol 2 (2) ◽  
pp. 158-166 ◽  
Author(s):  
Juan Carlos Jaramillo Estrada
Keyword(s):  
Quality Of Life ◽  
Nineteenth Century ◽  
Active Part ◽  
Late Nineteenth Century ◽  
Human Beings ◽  
The Poor ◽  
The World ◽  
Late Nineteenth ◽  
The Way

Born in the late nineteenth century, within the positivist paradigm, psychology has made important developments that have allowed its recognition in academia and labor. However, contextual issues have transformed the way we conceptualize reality, the world and man, perhaps in response to the poor capacity of the inherited paradigm to ensure quality of life and welfare of human beings. This has led to the birth and recognition of new paradigms, including complex epistemology, in various fields of the sphere of knowledge, which include the subjectivity, uncertainty, relativity of knowledge, conflict, the inclusion of "the observed" as an active part of the interventions and the relativity of a single knowable reality to move to co-constructed realities. It is proposed an approach to the identity consequences for a psychology based on complex epistemology, and the possible differences and relations with psychology, traditionally considered.

scholarly journals On Time and Other Things: Some Cartesian Dichotomies in Antarctica

2021 ◽  
pp. 1-15
Author(s):  
Sarah de Barros Viana Hissa
Keyword(s):  
Nineteenth Century ◽  
Human Relations ◽  
Personal Lives ◽  
Internal Time ◽  
Time Consciousness ◽  
Nature And Culture ◽  
The World ◽  
The Way ◽  
Global Relations

Antarctica differs from all other regions in the world, not only from its unique geography, but also in the way humans understand it and have incorporated it into global relations. Considering Antarctica's distinctive landscapes and human relations, this paper discusses aspects of how time is humanly perceived in Antarctica. Basing on elements from different human occupations, nineteenth-century sailor-hunters and current incursions, this discussion approximates different historical groups in their experiences of Antarctica, connecting their personal lives, past and present. Meanwhile, also put into issue are the dualities that separate nature and culture, physical and relative time, and past and present, as well as the related notions of time in itself, perceived time speed and internal time consciousness.

scholarly journals London Eyes: William Dean Howells and the Shift to Instant Photography

2010 ◽  
Vol 65 (3) ◽  
pp. 374-394 ◽  
Author(s):  
Owen Clayton
Keyword(s):  
Nineteenth Century ◽  
William Dean Howells ◽  
The Novel ◽  
Radical Empiricism ◽  
Philosophical Foundations ◽  
The World ◽  
Literary Movements ◽  
The Way

Owen Clayton, "London Eyes: William Dean Howells and the Shift to Instant Photography"(pp. 374––394) Toward the end of the nineteenth century, one of William Dean Howells's many avid readers, finally meeting him in the flesh, expressed surprise that the famed writer was not dead. Although he had not actually departed from the world, it was true that by this time the venerable "Dean"was at a low ebb. While younger authors were taking the novel in directions about which he was, at the least, ambivalent, Howells was aware that his own best work was behind him. Yet, throughout his career, he maintained a desire to test different literary approaches. In England in 1904, Howells tested a conceit that would allow him to keep pace with the literary movements of the day. This consisted of an extended photographic metaphor: an association of himself with the Kodak camera. He used this figuration to move beyond the philosophical foundations of his previous work. Criticism has largely overlooked this endeavor, which Howells buried away in the somewhat obscure travelogue London Films (1905). This essay shows how London Films used its photographic metaphor to question positivistic observational assumptions, the way in which this was a response to William James's Essays in Radical Empiricism (1912), and, finally, why Howells ultimately went back on his attempt to create a Kodak school in fiction.

David Brown's Divine Humanity

2015 ◽  
Vol 68 (1) ◽  
pp. 106-113
Author(s):  
Kathryn Tanner
Keyword(s):  
Nineteenth Century ◽  
Twentieth Century ◽  
Mutual Influence ◽  
The Self ◽  
Primary Indication ◽  
The World ◽  
The Trinity ◽  
The Way

The contributions of this fine book are many but I will concentrate on three, before turning to several more critical remarks.First, and most obviously, the book does the invaluable service of surveying developments in kenotic christology in the nineteenth century while situating them nicely in their different contexts of origin and with reference to lines of mutual influence: continental, Scottish and British trends are all canvassed rather masterfully. Some attention, in lesser detail, is also given to the way these christological trends are extended in the twentieth century to accounts of the Trinity and God's relation to the world generally: kenosis, the self-emptying or self-limiting action of God, in the incarnation, is now viewed as a primary indication of who God is and how God works, from creation to salvation.

Class and its Distinctions

2018 ◽  
pp. 500-516
Author(s):  
Chris Vanden Bossche
Keyword(s):  
Nineteenth Century ◽  
Middle Class ◽  
Social Inclusion ◽  
Self Interest ◽  
The World ◽  
The Status ◽  
Plot Structure ◽  
The Way

Dickens employs a range of class discourses to imagine possibilities of social being defined in terms of middle-class selfhood. This self seeks social inclusion represented as the achievement of the status of the gentleman or gentlewoman. The nineteenth-century shift of gentility from inborn quality to a quality of character that is earned through self-making in turn raises the possibility of mere self-invention and along with it the pursuit of self-interest at the expense of others. This problematic accounts for the repeated plot structure in which a protagonist is excluded from genteel society and can only re-enter it through earning his or her way in the world. In the late novels, Dickens focuses in particular on the way in which the desire for social inclusion is generated by gestures of exclusion and thus questions gentility as a viable category for defining social being.

Liturgical chant bibliography 4

1995 ◽  
Vol 4 (2) ◽  
pp. 193-202
Author(s):  
Peter Jeffery
Keyword(s):  
Free Speech ◽  
Fair Trade ◽  
News Media ◽  
The Internet ◽  
Educational Organizations ◽  
Medieval Music ◽  
The World ◽  
Community Responsibility ◽  
Liturgical Chant ◽  
Sound Files

Anyone who pays attention to the popular news media will have read or heard a lot lately about the rapidly expanding international network of computer networks known as the Internet. Though the Internet was originally developed by the universities to support international research cooperation and the exchange of scholarly information, the hardware and software have become so cheap and easily available that many commercial firms, non-educational organizations and individuals are now connected to the Internet also. The most explosive growth has been in the multimedia portion of the Internet, known as the World Wide Web, which is able to transmit computerized image, video and sound files as well as text. The lack of any central authority that can regulate or moderate the content of Internet communications has forced governments and citizens to become increasingly embroiled in issues of free speech, fair trade and community responsibility – yet despite the empty chatter, political grandstanding, sales hype and pornography, the Internet remains an unparalleled and unprecedented medium of valuable information, much of which would otherwise be unavailable to many, or available only with extensive travel, inconvenience or expense. The quantity of such information increases daily, and it includes much that is helpful to serious students of medieval music and chant.

Nation

2020 ◽  
pp. 222-236
Author(s):  
Tobias Boes
Keyword(s):  
World Literature ◽  
First Century ◽  
National Literature ◽  
Critical Study ◽  
Global Literature ◽  
National Community ◽  
The World ◽  
Twenty First Century ◽  
The Way

Goethe’s 1827 aphorism that ‘national literature is now a rather unmeaning term; the epoch of world literature is at hand’ is cited approvingly in virtually every critical study of the ways authors and literature move about in the world. But is it actually true? As Tobias Boes shows in this contribution, the global literature industry remains subdivided along national lines, with publishers’ catalogues, prize competitions, and trade fairs more or less resembling a ‘cultural Olympiad’. Many twenty-first-century authors struggle with this phenomenon of ‘national exemplification’, as Boes calls it, while other writers derive great commercial benefit from hitching their wagon to the destiny of a national community. This chapter explores whether national exemplification will still be the way forward as we progress into the twenty-first century.

scholarly journals Global Visions: Around-the-World Travel and Visual Culture in Early Modernity1

2018 ◽  
pp. 19-35
Author(s):  
Tiago de Luca
Keyword(s):  
Nineteenth Century ◽  
Visual Culture ◽  
Audiovisual Media ◽  
The World ◽  
Entire World ◽  
Global Travel ◽  
The Way

This chapter looks at the way in which the whole world has been imagined in visual and audiovisual media. In particular, it explores how the trope of global travel was exploited in nineteenth-century panoramas that had the ambition to encompass the entire world, such as the georama, the cosmorama and round-the-word moving panoramas. By looking at these earlier examples in mass visual culture, the chapter hopes to provide a useful framework to examine the way in which the whole world has reemerged in contemporary audiovisual culture.

Hunting as ‘Sport’ in Colonial India

2018 ◽  
pp. 161-219
Author(s):  
Vijaya Ramadas Mandala
Keyword(s):  
Nineteenth Century ◽  
Technological Change ◽  
Late Nineteenth Century ◽  
Colonial India ◽  
Horse Riding ◽  
The World ◽  
Late Nineteenth ◽  
Indigenous Hunting ◽  
The Way

This chapter is concerned with the development of hunting as ‘sport’, whereby colonial hunters from the late nineteenth century began to carefully shape the idiom of the hunt, gradually distancing themselves from indigenous hunting methods. By systematically showcasing their skill and sportsmanship, British hunters portrayed their methods and practices as more sophisticated than the older native traditions. This study also elaborates on how different terrains and environments determined the planning and organization of hunts by the British hunters across the presidencies. Rank, authority, and privilege not only operated between the colonizers and colonized, but also within the world of British hunting communities. In contrast to the Company period, hunting became a microcosm of imperial society in late nineteenth-century India, and different sorts of hunts and clubs were open to people of various ranks. In addition, the making of hunting into a ‘sport’ was heavily linked to a discourse of class and race, drawing upon ideas of chivalry and with only the most acceptable hunting practices encoded into sportsmanship. The development of a class-based regime of hunting is evident in the way pig-sticking came to be regarded as the most superior kind of hunt, because it required great skill in horse-riding and horsemanship, presented added danger and utilized the spear rather than the gun. The chapter also explains how technological change in firearms took place and the way in which such changes were related to the transformation of hunting mores in nineteenth-century India.

After the Messianic Idea

2017 ◽  
Author(s):  
Matthew V. Novenson
Keyword(s):  
Nineteenth Century ◽  
Language Game ◽  
Alternative Account ◽  
Linguistic Resources ◽  
The World ◽  
Jewish Scriptures ◽  
Linguistic Constraints ◽  
Definition Of ◽  
The Way

The modern study of ancient messianism has long been dominated by variations on the messianic idea hypothesis, a legacy of nineteenth-century metaphysical Idealism. Recent research has raised damning objections to this received paradigm, but no better, alternative account has yet emerged. This chapter suggests such an alternative account. It proposes that what we call messianism is most basically a way of talking about the world, a set of linguistic resources—and, equally important, linguistic constraints—inherited from the Jewish scriptures. Ancient Jewish and Christian texts about “messiahs”—from Second Isaiah to the Talmud Bavli, and at myriad points in between—are participants in one great ancient Mediterranean language game. If so, then rather than stipulating a definition of “messiah” and going in search of it in the sources, we ought to return to the sources and follow the way the words run.

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