A Discussion of Avidit Acharya, Matthew Blackwell, and Maya Sen’s Deep Roots: How Slavery Still Shapes Southern Politics

2020 ◽  
Vol 18 (1) ◽  
pp. 205-206
Author(s):  
Seth C. McKee

If the election of Donald Trump has proven anything indisputably, it is that the notion of America as a “postracial” society in the aftermath of the Obama presidency is a canard. Yet how should we understand the specific pattern of race’s persistent salience in US politics? In Deep Roots, Avidit Acharya, Matthew Blackwell, and Maya Sen argue that it is the long legacy of chattel slavery that continues to shape politics in the US South in distinctive fashion. Comparing regions that were once marked by slavery with those that were not, the authors develop the concept of “behavioral path dependence” to describe the production and reproduction of a political culture marked by intergenerational racial prejudice. They argue that this legacy continues to shape US politics today in a fashion that is both understandable and predictable with the tools of empirical political science. We asked several scholars with expertise on politics and race, US political development, and political behavior to address this controversial argument.

2020 ◽  
Vol 18 (1) ◽  
pp. 209-210
Author(s):  
J. Morgan Kousser

If the election of Donald Trump has proven anything indisputably, it is that the notion of America as a “postracial” society in the aftermath of the Obama presidency is a canard. Yet how should we understand the specific pattern of race’s persistent salience in US politics? In Deep Roots, Avidit Acharya, Matthew Blackwell, and Maya Sen argue that it is the long legacy of chattel slavery that continues to shape politics in the US South in distinctive fashion. Comparing regions that were once marked by slavery with those that were not, the authors develop the concept of “behavioral path dependence” to describe the production and reproduction of a political culture marked by intergenerational racial prejudice. They argue that this legacy continues to shape US politics today in a fashion that is both understandable and predictable with the tools of empirical political science. We asked several scholars with expertise on politics and race, US political development, and political behavior to address this controversial argument.


2020 ◽  
Vol 18 (1) ◽  
pp. 207-208
Author(s):  
Andra Gillespie

If the election of Donald Trump has proven anything indisputably, it is that the notion of America as a “postracial” society in the aftermath of the Obama presidency is a canard. Yet how should we understand the specific pattern of race’s persistent salience in US politics? In Deep Roots, Avidit Acharya, Matthew Blackwell, and Maya Sen argue that it is the long legacy of chattel slavery that continues to shape politics in the US South in distinctive fashion. Comparing regions that were once marked by slavery with those that were not, the authors develop the concept of “behavioral path dependence” to describe the production and reproduction of a political culture marked by intergenerational racial prejudice. They argue that this legacy continues to shape US politics today in a fashion that is both understandable and predictable with the tools of empirical political science. We asked several scholars with expertise on politics and race, US political development, and political behavior to address this controversial argument.


2018 ◽  
pp. 55-59
Author(s):  
Khatuna Chapichadze

After providing a brief overview of the US policy in the South Caucasus from the beginning of the 90s of the 20th century as there have emerged three new countries in the region after the collapse of the Soviet Union, the article mainly focuses on relatively less active engagement from the side of the United States into the affairs of the South Caucasus since the presidency of Barack Obama maintained if not untypically deepened even more under Donald Trump currently as well. These trends are explained through the prism of the general standpoints of the latest American administrations promoting the idea of less or non-interference of the superpower in other countries’, regions’ or continents’ notably domestic matters. There are discussed major implications of such, i.e. the less active US foreign policy observed among others, also in the South Caucasus lately, although in the case of this region clearly primarily with less desirable effects as it appears in fact, taking into account on the other hand however quite diverse needs and interests of Georgia, Azerbaijan, and Armenia. The article critically analyses the consequences the US recent withdrawal from the Iran nuclear deal, as well as its re-imposition of economic sanctions against Iran might have for the South Caucasian countries, addresses the factor of latest uncertainty over the NATO member Turkey, covers the Russian problem, and raises one of the crucial issues whether the current US President Donald Trump has more actual decisive power than the Congress, also in terms of foreign policy implementation, or not.


Significance It expands the peace process launched at the summit in April, including a military annexe with concrete measures to reduce border tensions. Kim also recommitted to denuclearisation, if in vague terms. Nonetheless, US President Donald Trump and Secretary of State Mike Pompeo praised the summit. Moon is to meet Trump in New York on September 25. Pompeo is seeking talks with North Korea’s foreign minister, Ri Yong-ho, who will attend the UN General Assembly. Impacts If Kim offers more on denuclearisation, Moon will press for some relaxation of sanctions to facilitate economic cooperation. If not, Washington may try to rein Moon in; that would strain the US-South Korean alliance, which is probably one of Kim’s aims. Pyongyang has repudiated or failed to implement past agreements, and could again if Kim feels US pressure is excessive.


2018 ◽  
Vol 47 (3) ◽  
pp. 130-134

This section, updated regularly on the blog Palestine Square, covers popular conversations related to the Palestinians and the Arab-Israeli conflict during the quarter 16 November 2017 to 15 February 2018: #JerusalemIstheCapitalofPalestine went viral after U.S. president Donald Trump recognized Jerusalem as the capital of Israel and announced his intention to move the U.S. embassy there from Tel Aviv. The arrest of Palestinian teenager Ahed Tamimi for slapping an Israeli soldier also prompted a viral campaign under the hashtag #FreeAhed. A smaller campaign protested the exclusion of Palestinian human rights from the agenda of the annual Creating Change conference organized by the US-based National LGBTQ Task Force in Washington. And, UNRWA publicized its emergency funding appeal, following the decision of the United States to slash funding to the organization, with the hashtag #DignityIsPriceless.


2021 ◽  
Vol 28 (1) ◽  
pp. 98-117
Author(s):  
Umekawa Takeshi
Keyword(s):  

2021 ◽  
pp. 095394682110313
Author(s):  
Nancy J. Duff

This article argues that an apocalyptic interpretation of divine revelation provides the theological foundation for discerning the appropriate space for human life to thrive. This apocalyptic theological ethic is contrasted with that of end-time Christians who have supported Donald Trump as God’s chosen one and who joined the storming of the US Capitol on 6 January 2021. It contrasts five features of apocalyptic thinking for both groups: (1) expectation of the end of the world, (2) ethics, (3) Christ, nation, and the first commandment (4) Christians and Jews, and (5) the cross. While the article seeks to give a fair description of the beliefs of end-time Christians, it argues that their beliefs have taken a heretical and dangerous turn.


2020 ◽  
Vol 96 (2) ◽  
pp. 419-437
Author(s):  
Xiangfeng Yang

Abstract Ample evidence exists that China was caught off guard by the Trump administration's onslaught of punishing acts—the trade war being a prime, but far from the only, example. This article, in addition to contextualizing their earlier optimism about the relations with the United States under President Trump, examines why Chinese leaders and analysts were surprised by the turn of events. It argues that three main factors contributed to the lapse of judgment. First, Chinese officials and analysts grossly misunderstood Donald Trump the individual. By overemphasizing his pragmatism while downplaying his unpredictability, they ended up underprepared for the policies he unleashed. Second, some ingrained Chinese beliefs, manifested in the analogies of the pendulum swing and the ‘bickering couple’, as well as the narrative of the ‘ballast’, lulled officials and scholars into undue optimism about the stability of the broader relationship. Third, analytical and methodological problems as well as political considerations prevented them from fully grasping the strategic shift against China in the US.


2018 ◽  
Vol 52 (2) ◽  
pp. 390-417
Author(s):  
ELISABETH ENGEL

This article traces and analyzes the missionary photography of the African Methodist Episcopal Church (AME), the most important independent black American institution that began to operate in colonial South Africa at the onset of the politics of racial segregation in the 1890s. It argues that AME missionary photography presents a neglected archive, from which a history of black photographic encounters and a subaltern perspective on the dominant visual cultures of European imperialism and Christian missions in Africa can be retrieved. Focussing in particular on how AME missionaries deployed tropes of the culturally refined “New Negro” and the US South in their visual description of South Africa, this article demonstrates that photography was an important tool for black subjects to define their image beyond the representations of black inferiority that established visual traditions constructed.


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