scholarly journals Hidden Identities in Contemporary Cambodian Photography

Author(s):  
Suzie Kim

Abstract This article examines the works of three photographers, Kim Hak (b. 1981), Khvay Samnang (b. 1982), and Neak Sophal (b. 1989), all born in the post-Khmer Rouge era and all established relatively early in their careers. These third-generation Cambodian photographers construct portraitures that steer away from identity to address the larger issues of individuals and local communities in present-day Cambodia, which still lives in the shadow of the trauma of the Khmer Rouge. Kim's photography avoids a direct representation of people who suffered through the Khmer Rouge regime and instead presents small, ordinary objects that were kept secretly in their household; Khvay documents the hardship of local communities in Phnom Penh and their questioned identity by portraying masked faces; Neak questions the hardship of the youth, women, and townspeople through the erasure of face in her series of photographs depicting various community groups in Cambodia. This subtle avoidance of portraying individuals in a direct, straightforward way signifies a multi-faceted interpretation of the traumatic past, its resilience, and the newly added social problems of contemporary Cambodia, which struggles in the aftermath of the genocide and more recent economic growth.

Author(s):  
Chairat Polmuk

Rithy Panh (b. 1964) is an internationally and critically acclaimed Cambodian filmmaker and screenwriter. A survivor of the genocidal Khmer Rouge regime (1975–1979), Panh spent a year at a refugee camp in Thailand and another ten years in France, where he attended the prestigious Institut des Hautes Études Cinématographiques (Institute for advanced cinematographic studies). Panh’s first documentary film Site 2 (1989) documents lives of his compatriots at the refugee camp at a Cambodian-Thai border area; it also marks the filmmaker’s return to Cambodia to confront the country’s past violence and its continuing impact on the present. The cinema of Rithy Panh is thus well known for its thematic emphasis on the traumatic experience of genocide, displacement, and exploitation. His fiction films such as Rice People (1994) and One Evening After the War (1998), as well as documentaries such as The Land of the Wandering Souls (2000) and People of Angkor (2003), showcase Pan’s sustained meditations on socioeconomic struggles in post-genocide Cambodia. During the past decades, Panh’s documentary practices and experimental aesthetics have rekindled critical attention to the complex relations between film and memory, visual representation and ethics, and media testimony and justice. His 2003 documentary film S–21: The Khmer Rouge Killing Machine, in which Khmer Rouge survivors reenact their memories at the notorious Tuol Sleng prison center (known by its code name S–21), has sparked scholarly debates regarding the method of reenactment in relation to trauma. The use of hand-carved clay figurines in his 2013 film The Missing Picture demonstrates another inventive feature of Panh’s documentary aesthetics. The film won Cannes’ Un Certain Regard award and was nominated for the Academy Award for Best Foreign Language Film. Panh’s transnational trajectory sheds light on the general context of postcolonial Southeast Asian cinema as well as the particular situation of the contemporary Cambodian film industry. In 2006, Panh co-founded the Bophana Audiovisual Resource Center in Phnom Penh, an archive of records from the Khmer Rouge period and beyond and a training center for a new generation of Cambodian filmmakers. The Bophana Center is named after Hout Bophana, a woman who was executed under the Pol Pot regime and who inspired Panh’s 1996 film Bophana: A Cambodian Tragedy. Panh has recently expanded his cinematic practices, serving as a co-producer of the Netflix adaptation of Loung Ung’s memoir about the Cambodian genocide, First They Killed My Father (dir. Angelina Jolie, 2017). Panh also curated the multimedia installation Exile, which accompanied his 2017 film by the same name, and directed a stage production, Bangsokol: A Requiem for Cambodia (2018).


2000 ◽  
Vol 14 ◽  
pp. 67-82 ◽  
Author(s):  
David Chandler

The scale of what happened under the Khmer Rouge regime in Cambodia between 1975 and 1979 is difficult to deal with (over one million Cambodians lost their lives), but efforts are now underway to bring at least some of the surviving leaders of the regime to justice. This essay explores the reasons for delay of the trials, citing:The absence of international precedents prior to the 1990s;The show trial of two Khmer Rouge leaders in 1979; andThe obstacles to a trial arising from geopolitical considerations in the 1980s (in which some powers now calling for a trial, including the United States, were effectively allied with the Khmer Rouge against the Vietnamese-imposed regime in Phnom Penh).In the 1990s, following the Paris Peace Accords and the brief UN protectorate over Cambodia, demands for a trial came from overseas and from Cambodian human rights groups. The Cambodian regime considered the show trials of 1979 sufficient, however, and in 1998 Cambodian prime minister Hun Sen urged his compatriots to “dig a hole and bury the past.” Eager to regain foreign support for his regime after several brutal incidents in which political opponents were killed, Hun Sen has more recently agreed to limited international participation in a trial. A procedure targeting a few Khmer Rouge leaders seems likely in 2000, but Cambodian government control of the proceedings means that nothing like a truth commission or a wide-ranging inquiry will result.


2019 ◽  
pp. 133-149
Author(s):  
Michał Gęsiarz

The aim of this article is to examine relations between the Norwegian Workers’ Communist Party and Pol Pot’s Democratic Kampuchea between 1975 and 1981. The Norwegian Maoist movement held a deeply positive view of the Khmer Rouge regime, which resulted in its sending a delegation to Phnom Penh in September 1978. In the article I will analyze how they interpreted the regime, focusing on delegates’ memoirs and debates after the fall of the Khmer Rouge government.


Plaridel ◽  
2018 ◽  
Vol 15 (1) ◽  
pp. 1-14
Author(s):  
Annette Hamilton

Cambodia’s cinema history is strange and surprising. Popular films from France and the United States circulated through the Kingdom during the French colonial period. The 1950s and 60s saw extensive local production with the enthusiastic support of King Norodom Sihanouk, himself a passionate film-maker, but the Khmer Rouge regime (1975-1979) destroyed most of the existing material, including hundreds of feature films, raw footage and countless other ephemeral documents. In 2006, after representations by film-maker Rithy Panh and others, the Bophana Audio-Visual Research Centre was established in Phnom Penh to comb the world for every fragment of film and audio material relating to Cambodia’s history in order to reproduce it in an accessible digitized form. The archival preservation and duplication has continued apace. However the ethical use of these materials presents challenges. Contemporary documentary makers and digital enthusiasts frequently use fragmentary footage to support their political or historical interpretations without attribution or context. This paper discusses a propaganda film featuring the former King Norodom Sihanouk and his wife Monique shot in1973 in collaboration with the Communist Chinese, the North Vietnamese and the Khmer Rouge. Short scenes and extracts from this film circulate online and appear in many documentaries. The “archive effect” of this footage raises questions about the source and circulation of archival images with significant historical and political consequences.


1993 ◽  
Vol 50 (1) ◽  
pp. 31-64
Author(s):  
Wade Kit

During the presidency of Manuel Estrada Cabrera (1898-1920), the exploitative and exclusive nature of Guatemalan society became increasingly obvious. Instead of real development, what emerged was a landed oligarchy, engaged primarily in the production of coffee, who utilized their economic might to construct a state that protected their dominant social and political status. Although economic growth and modernization proceeded at a moderate pace in the first two decades of this century, political and social problems associated with increased economic activity and the altered fabric of Guatemalan society arose. Significant among these were the rapid growth of the capital's middle sectors, the emergence of incipient labor organizations, and a vocal and politically conscious student population; all of which were refused a forum for political expression, not to mention an equitable share in the profits of the republic's lucrative coffee industry. The cumulative effect of these forces, augmented by the extremely repressive nature of Estrada Cabrera's Administration, presented the republic with a rare opportunity to implement real and significant reform.


2017 ◽  
Vol 54 (2) ◽  
pp. 155-178 ◽  
Author(s):  
Maurice Eisenbruch

This paper reports an ethnographic study of mass fainting among garment factory workers in Cambodia. Research was undertaken in 2010–2015 in 48 factories in Phnom Penh and 8 provinces. Data were collected in Khmer using nonprobability sampling. In participant observation with monks, factory managers, health workers, and affected women, cultural understandings were explored. One or more episodes of mass fainting occurred at 34 factories, of which 9 were triggered by spirit possession. Informants viewed the causes in the domains of ill-health/toxins and supernatural activities. These included “haunting” ghosts at factory sites in the wake of Khmer Rouge atrocities or recent fatal accidents and retaliating guardian spirits at sites violated by foreign owners. Prefigurative dreams, industrial accidents, or possession of a coworker heralded the episodes. Workers witnessing a coworker fainting felt afraid and fainted. When taken to clinics, some showed signs of continued spirit influence. Afterwards, monks performed ritual ceremonies to appease spirits, extinguish bonds with ghosts, and prevent recurrence. Decoded through its cultural motifs of fear and protest, contagion, forebodings, the bloody Khmer Rouge legacy, and trespass, mass fainting in Cambodia becomes less enigmatic.


2009 ◽  
Vol 40 (2) ◽  
pp. 419 ◽  
Author(s):  
Kate Yesberg

This article explores the role of victims in the Extraordinary Chambers in the Courts of Cambodia (ECCC) – the forum tasked with bringing leaders of the Khmer Rouge regime to justice. Victims have been afforded broad participatory rights at the ECCC, including the opportunity to be joined as third parties to the trial. These innovations must be applauded. However, the role victims can play in the wider process of national reconciliation remains under-utilised. This article suggests that victim participation can be used to increase public accessibility to the trial to ensure proceedings occupy a more positive, and prominent space in Cambodia's healing process.


2010 ◽  
Vol 29-32 ◽  
pp. 2703-2708
Author(s):  
Xiao Zheng ◽  
Zhen Ning Liu

This paper reveals the concentration status of the construction industry in the 8 provinces of southeast China, its impact on the local communities, and proposes a tentative plan to stimulate local economy through industrial concentration based on the measurement and calculation of Gini coefficient in the 8 provinces and regression analysis of their population and output of steel and concrete.


Author(s):  
John Clifford Holt
Keyword(s):  

This is a study about how the killing of almost two million people by the Khmer Rouge brought about the great importance now attached to an annual ritual that emphasizes assisting the dead in their after-lives by transferring merit for their benefit. The chapter provides accounts of how ritual performances on behalf of the dead are performed at major Buddhist temples in Phnom Penh as well as in the rural areas of Cambodia. There are extensive interviews with the relatives of survivors.


Author(s):  
Kuniko Shibata ◽  
Paul Sanders

Sustainable infrastructure demands that declared principles of sustainability are enacted in the processes of its implementation. However, a problem arises if the concept of sustainability is not thoroughly scrutinized in the planning process. The public interest could be undermined when the rhetoric of sustainability is used to substantiate a proposed plan. This chapter analyses the manifestation of sustainable development in the Boggo Road Busway Plan in Brisbane, Australia against the sustainability agenda set in the South East Queensland Regional and Transport Plans. Although the construction of the Busway was intended to improve public transport access in the region, its implementation drew significant environmental concerns. Local community groups contested the ‘sustainability’ concept deployed in Queensland’s infrastructure planning. Their challenges resulted in important concessions in the delivery of the Busway plan. This case demonstrates that principles of sustainable infrastructure should be measurable and that local communities be better informed in order to fulfill the public interest in regional planning.


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