Introducing Peace Psychology to the Masses: The Role of Single Lectures for Large Student Audiences

2011 ◽  
Author(s):  
Linden L. Nelson
Keyword(s):  
Author(s):  
Erika Fischer-Lichte

Chapter 4 investigates the role of the new image of Greece in the first decades of the twentieth century. ‘A Culture in Crisis: Max Reinhardt’s Productions of Greek Tragedies (1903–1919)’ addresses two problems: first, the new body ideal and its liberation from the restraints imposed on it until then, and, second, the division within society of those who made a cult of their individuality and the rapidly growing masses of the proletariat. While in Reinhardt’s Electra (1903) Gertrud Eysoldt displayed her body as that of a maenad or a hysteric, a number of new devices were developed in Oedipus the King (1910) and the Oresteia (1911), both performed in a circus, which temporarily transformed the masses of actors and spectators into a—theatrical—community. The chapter also discusses Leopold Jessner’s production of Oedipus (1929) as a quest for a ‘philosophical theatre’ (Brecht).


Thesis Eleven ◽  
2021 ◽  
pp. 072551362110059
Author(s):  
Tamir Bar-On

In this paper, I argue that the Alt-Right needs to be taken seriously by the liberal establishment, the general public, and leftist cultural elites for five main reasons: 1) its ‘right-wing Gramscianism’ borrows from the French New Right ( Nouvelle Droite – ND) and the French and pan-European Identitarian movement. This means that it is engaged in the continuation of a larger Euro-American metapolitical struggle to change hearts and minds on issues related to white nationalism, anti-Semitism, and racialism; 2) it is indebted to the metapolitical evolution of sectors of the violent neo-Nazi and earlier white nationalist movements in the USA; 3) this metapolitical orientation uses the mass media, the internet, and social media in general to reach and influence the masses of Americans; 4) the ‘cultural war’ means that the Alt-Right’s spokesman Richard Spencer, French ND leader Alain de Benoist, and other intellectuals see themselves as a type of Leninist vanguard on the radical right, which borrows from left-wing authors such as Antonio Gramsci and their positions in order to win the metapolitical struggle against ‘dominant’ liberal and left-wing political and cultural elites; and 5) this ‘cultural war’ is intellectually and philosophically sophisticated because it understands the crucial role of culture in destabilizing liberal society and makes use of important philosophers such as Friedrich Nietzsche, Carl Schmitt, Julius Evola and others in order to give credence to its revolutionary, racialist, and anti-liberal ideals.


2021 ◽  
Vol 2 (1) ◽  
pp. 149-158
Author(s):  
Uchaimid Biridlo'i Robby ◽  
Dedi Akhiruddin

The level of pluralism of the Indonesian nation, which has a variety of religions, cultures, languages ​​and ethnicities, makes the Unitary State of the Republic of Indonesia a heterogeneous country, so it is common for friction to occur and cause social conflict by directing the masses to act irrationally. Conflict situations tend to be easily exploited by those who try to take advantage of them. Conflict parties have different understandings about the problems at hand. From this explanation explicitly, the importance of the involvement of Kodim 1703 / Manokwari of West Papua Province in dealing with social conflicts cannot only be borne by the handling of conflicts that have occurred but is an initial form of a persuasive approach to all elements of society. needed. This study aims to identify and analyze the strategy of Kodim 1703 / Manokwari of West Papua Province in handling social conflicts based on Law of the Republic of Indonesia Number 7 of 2012 in handling social conflicts in Indonesia, especially West Papua Province. The method used by the writer is descriptive qualitative method. The data obtained came from interviews with informants who were directly involved in the field during the handling of social conflicts in Manokwari. Based on the research results, it can be concluded as follows: (1) The role of Kodim 1703 / Manokwari in handling social conflicts in Manokwari City is limited by Law Number 7 of 2012 concerning Social Conflict Handling so that it is not optimal by involving all levels of society so that no one feels left out or ignored.   Keywords: Management Strategic and Social Conflict


2021 ◽  
pp. 136-146
Author(s):  
Elena V. Barysheva ◽  
◽  
Dmitriy V. Morozov ◽  

The authors make an attempt to analyse on the basis of Hayden White’s theory of historical narrative historiosophical prerequisites for the formation of the cult of personality in the soviet biographies of V.I. Lenin published in 1924–1956. The basis of texts is a plot structure, implying, on the one hand, the existence of immutable laws of historical development, which humanity is forced to obey, and, on the other, a person who is able to learn them through the bitterness of defeats and put them at his service. The explanation of the facts of the historical narrative takes place by using two types of formal argument: Mechanism, which emphasizes the laws of historical development and the role of the masses in the historical process, and organicism, which gives high priority to V.I. Lenin himself and the party he created. The authors conclude that the articulation of the plot structure and types of formal argument embodied in the biographies becomes a prerequisite for the formation of the cult of personality. The latter implies the construction of an image of a person capable of transforming the reality, according to the concept of historical development that dominates in the party political historiography


2002 ◽  
Vol 7 (2) ◽  
pp. 111-128 ◽  
Author(s):  
Elizabeth Perry

Previous explanations of the Chinese Communist revolution have highlighted (variously) the role of ideology, organization, and/or social structure. While acknowledging the importance of all these factors, this article draws attention to a largely neglected feature of the revolutionary process: the mass mobilization of emotions. Building upon pre-existing traditions of popular protest and political culture, the Communists systematized "emotion work" as part of a conscious strategy of psychological engineering. Attention to the emotional dimensions of mass mobilization was a key ingredient in the Communists' revolutionary victory, distinguishing their approach from that of their Guomindang rivals. Moreover, patterns of emotion work developed during the wartime years lived on in the People's Republic of China, shaping a succession of state-sponsored mass campaigns under Mao. Even in post-Mao China, this legacy continues to exert a powerful influence over the attitudes and actions of state authorities and ordinary citizens alike.


2000 ◽  
Vol 197 ◽  
pp. 505-511
Author(s):  
Adam Burrows

Between the masses of the Jovian planets and the stars, a new population of exotic substellar-mass objects (SMOs) is now being discovered in profusion, that are challenging our notions of what a planet, brown dwarf, or star can be. I focus on some exotic and distinctive aspects of the compositions of SMO atmospheres. In particular, I review the formation of silicate, water, and ammonia clouds, the role of rainout in altering the abundance of the alkali metals, and the suppression by atomic potassium of the optical fluxes of a methane dwarf such as Gliese 229B. Furthermore, I discuss the order in which various molecular, atomic, and condensed species might dominate or influence SMO atmospheres, with an eye to anchoring new spectral classes from Teff ~ 2000 K to ~ 100 K.


2015 ◽  
Vol 10 (6) ◽  
pp. 252-258
Author(s):  
Матвеева ◽  
Evgeniya Matveeva

The article analyzes the changes in the spiritual, moral and religious climate in Russian society in XIX - early XX century. The peculiarities of national modernization, that predetermined the gradual destruction of the traditional patriarchal way of life of the masses, are revealed; they led to the transformation of the world towards its secularization. The underlying problems of "religious ignorance" of a large part of the Orthodox population of the central part of Russia are determined, which are expressed in a large number of superstitions, prejudices and heresies incompatible with the official teaching. The crisis of the Russian Orthodox Church (ROC) is characterized, which is expressed in the rapid numerical growth of the various sects, strengthening of the Old Believer communities, the development of free God-seeking and spreading atheism. The pedagogical foundations of Russian Institute of elders are considered in the article, which determine certain anthropological strategy for Russia and are based not only on legal laws, but also on spiritual and moral primordial. Great importance is paid to the justification of the role of the institutions of elders in matters of correction of juvenile offenders.


1973 ◽  
Vol 3 (4) ◽  
pp. 797-801
Author(s):  
Aziz Bindary

Population in developing countries is generally considered a problem because of the adverse effect population growth has on the welfare of the masses. If a developing country is to improve its standard of living, the sudden decrease in death rate resulting from socioeconomic development has to be offset by a proportional decrease in fertility rate. This can be realized only if the population plan is inscribed in and implemented through a total economic plan. Therefore, family planning crash programs, which are started in some countries as a health oriented activity and are supported by advertising campaigns, meet ultimately with limited success. Presently the Egyptian population can be divided into three categories: (a) a rural community inclined to high fertility; (b) an urban community conditioned to low fertility norms; and (c) a transitional society which is ready to but has not yet adopted a small family norm. The economic plan should gear itself toward increasing the size of the last two categories by creating new social and economic situations which conflict with traditional behavior favoring high fertility. The role of population planning in this case will be limited to speeding up this transition.


2002 ◽  
Vol 11 (2) ◽  
pp. 333-342 ◽  
Author(s):  
Karl Christian Lammers

Andreas Malycha, Die SED. Geschichte ihrer Stalinisierung 1946–1953 (Paderborn: Ferdinand Schöningh, 2000), 541 pp., DM 98.00, ISBN 3-506-75331-2. Gareth Pritchard, The making of the GDR 1945–53. From antifascism to Stalinism (Manchester: Manchester University Press, 2000), 244 pp., £45.00, ISBN 0-7190-5654-3. Mark Allinson, Politics and popular opinion in East Germany 1945–68 (Manchester: Manchester University Press, 2000), 178 pp., £45.00, ISBN 0-7190-5554-7. Jonathan Grix, The Role of the Masses in the Collapse of the GDR (Basingstoke/New York: Macmillan/Palgrave, 2000), 213 pp., £45.00, ISBN 0-333-80098-2. Raymond G. Stokes, Constructing Socialism. Technology and Change in East Germany, 1945–1990 (Baltimore: The Johns Hopkins University Press, 2000) 260 pp., $51.00, ISBN 0-8018-6391-0. Mary Fulbrook, German National Identity after the Holocaust (Cambridge: Polity Press, 1999), 248pp., £14.99, ISBN 0-7456-1045-5. Detlef Nakath and Gerd-Rüdiger Stephan, Die Häber-Protokolle. Schlaglichter der SED–Westpolitik 1973–1985 (Berlin: Karl Dietz Verlag, 1999), 480 pp., DM 48.00, ISBN 3-320-01968-6. Benno-Eide Siebs, Die Aussenpolitik der DDR 1976–1989. Strategien und Grenzen (Paderborn: Ferdinand Schöningh, 1999), 461 pp., DM 128.00, ISBN 3-506-77510-3.


1984 ◽  
Vol 15 (1) ◽  
pp. 69-90 ◽  
Author(s):  
Glenn A. May

For more than two decades, the standard account of the Filipino side of the Philippine-American War has been Teodoro Agoncillo's Malolos: The Crisis of the Republic. Agoncillo's book is, by the author's own admission, a celebration of the role of the Filipino “masses” in the second phase of the Philippine Revolution. “If I appear inclined to sympathize with the masses”, he writes, “it is because their faith in the cause of the Republic was unshaken and their patriotism and self-sacrifice unsullied by selfish motives.” The villains of his story are the “Haves” (Agoncillo also refers to them as the “plutocrats” and the “middle class”) who, in his view, betrayed their countrymen by collaborating with the Americans and undermining the war effort. He directs his harshest criticism at Trinidad H. Pardo de Tavera, Benito Legarda, Cayetano Arellano, and other Manila-based men of means. Agoncillo repeats this story, albeit in briefer form, in a popular college-level text, which he coauthored with Milagros Guerrero.


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