Soil classification in New Zealand - Legacy and lessons

Soil Research ◽  
1992 ◽  
Vol 30 (6) ◽  
pp. 843 ◽  
Author(s):  
AE Hewitt

A brief review of the history of soil classification in New Zealand is made in order to place the most recent work in its historical context. The first comprehensive system was inspired by the Russian concepts of zonality, and was published as the New Zealand Genetic Soil Classification by Taylor in 1948. It may be regarded as a grand soil-landscape model that related soil classes to environmental factors. Although successful in stimulating the reconnaissance survey of New Zealand soils, it failed to support the requirements of more intensive land use. Soil Taxonomy was tested as an alternative modem system for a period of 5 years but was found to make inadequate provision for important classes of New Zealand soils. The New Zealand Soil Classification was developed using many of the features of Soil Taxonomy while preserving successful parts of the New Zealand Genetic Soil Classification. Historical lessons include the increasing importance of electronic databases and regional correlation, the importance of nomenclature, the necessity of a national system and the divorce of soil classification from soil-landscape modelling.

2021 ◽  
Vol 12 ◽  
Author(s):  
Lucy M. Egan ◽  
Rainer W. Hofmann ◽  
Kioumars Ghamkhar ◽  
Valerio Hoyos-Villegas

Trifolium is the most used pastoral legume genus in temperate grassland systems, and a common feature in meadows and open space areas in cities and parks. Breeding of Trifolium spp. for pastoral production has been going on for over a century. However, the breeding targets have changed over the decades in response to different environmental and production pressures. Relatively small gains have been made in Trifolium breeding progress. Trifolium breeding programmes aim to maintain a broad genetic base to maximise variation. New Zealand is a global hub in Trifolium breeding, utilising exotic germplasm imported by the Margot Forde Germplasm Centre. This article describes the history of Trifolium breeding in New Zealand as well as the role and past successes of utilising genebanks in forage breeding. The impact of germplasm characterisation and evaluation in breeding programmes is also discussed. The history and challenges of Trifolium breeding and its effect on genetic gain can be used to inform future pre-breeding decisions in this genus, as well as being a model for other forage legumes.


Soil Research ◽  
1977 ◽  
Vol 15 (3) ◽  
pp. 177 ◽  
Author(s):  
RB Stewart ◽  
VE Neall ◽  
JA Pollok ◽  
JK Syers

The Egmont loam of Taranaki, New Zealand, is regarded as a classic andosol developed in andesitic tephra (a yellow-brown loam in the N.Z. genetic soil classification or an entic dystrandept in the US. Soil Taxonomy). Variations in grain size distribution and mineralogy within a representative profile show it to consist of two distinct units, an upper unit of andesitic tephra and a lower unit, containing up to 30% quartz, which is interpreted as a tephric loess. Correlation of peaks in andesitic glass distribution within the profile with eruptions from Mt Egmont suggest an accumulation period of circa 10000 years for the tephra unit, while the presence, in places conducive to its preservation, of the Aokautere Ash, a rhyolitic ash of widespread distribution in the Central North Island, dates (NZ1056A) the base of the profile at less than 19 850 � 310 years B.P. Peaks in distribution of the minor rhyolitic glass component in the tephra unit are correlated with three major post-glacial rhyolitic eruptions from the Central North Island; the Taupo eruption of 1840 � 50 years B.P. (NZ1548A), the Waimihia eruption of 3440 � 70 years B.P. (NZZA), and the Rotoma eruption of 7330 � 235 years B.P. (NZ1199A). Variations in the rate of quartz accumulation in the silt fraction of the Egmont profile are correlated with climatic changes, a higher rate of quartz accumulation occurring during the colder climate of the last stadial, in contrast with a lower rate of quartz accumulation occurring during the warmer climate of post-glacial time.


2009 ◽  
Vol 40 (2) ◽  
pp. 419 ◽  
Author(s):  
Susannah Leigh Kan Shaw

This article examines whether an expansion to the tort of conversion to cover intangible property is warranted. In the 2007 case of OBG Ltd v Allan (OBG), the majority of the House of Lords held in favour of retaining the rule that only tangible property may be subject to an action in conversion, while the minority argued that expansion of the tort is necessary based on principle, the history of conversion and developments in other jurisdictions. The OBG decision is set in its historical context through an analysis of the origins and extensive history of the tort of conversion. The article concludes there is nothing in the history of the tort that stands in the way of expansion to cover cases of interference with intangible interests, and argues that such an extension would be a welcome development in the New Zealand context.


2021 ◽  
Author(s):  
◽  
Joshua Ellery

<p>Over the last three years, since the development of the Barbershop Harmony Society’s “Everyone in Harmony” inclusivity and diversification initiative, barbershop singing networks have increasingly broken down systems of class, gender and race. Despite a history of conservative and traditionalist musical practice, I argue that participating in barbershop music offers singers in New Zealand opportunities to express themselves and create lasting relationships in increasingly diverse social contexts. In light of this, this thesis explores ideas of belonging, camaraderie, diversity and self-expression in barbershop music in New Zealand, through ethnographic fieldwork conducted with Vocal FX chorus, based in Wellington, New Zealand. This thesis works through these ideas in three ways: I consider historical context and discuss who gets to sing, belong or contribute to barbershop music; I then explore diversity and Māori and Pacific Island influence in barbershop in New Zealand; and I conclude with a discussion of performative emotional expression in the barbershop style, and how that contributes to free and healthy modes of self-expression in a predominantly homo-social male space. These threads combine to display how ideas of belonging – both to an ensemble and to a wider, global style of music – and camaraderie are complex and culturally nuanced concepts in barbershop music contexts. Furthermore, this research displays ways in which established socio-cultural norms in barbershop contexts can be challenged by ensembles working in this musical style. Ethnography, including personal reflection through performative auto-ethnography and memory, informs much of the thesis. I draw on conversations with singers and observations of rehearsals and contests for Vocal FX to narrate many of the ways in which barbershop music works in New Zealand.</p>


2020 ◽  
Vol 28 (4) ◽  
pp. 326-336
Author(s):  
Maxim V. Vinarski

The history of malacological exploration of Siberia, made in 1932 and 1933 by the malacologist Alan Mozley, then affiliated with the Smithsonian Institution, USA, is given, with a discussion of his contribution to the knowledge of taxonomy, biogeography and ecology of freshwater and terrestrial molluscs of Northern Asia. The type specimens of the Siberian species and subspecies, described as new by Mozley, are illustrated, with remarks on the current taxonomic status of these taxa. A social-historical context of Mozley’s trip to Stalin’s Russia is also provided, including its connection to the prosecution of Nikolay Vavilov, a key opponent of “Lysenkoism”.


2021 ◽  
Author(s):  
◽  
Joshua Ellery

<p>Over the last three years, since the development of the Barbershop Harmony Society’s “Everyone in Harmony” inclusivity and diversification initiative, barbershop singing networks have increasingly broken down systems of class, gender and race. Despite a history of conservative and traditionalist musical practice, I argue that participating in barbershop music offers singers in New Zealand opportunities to express themselves and create lasting relationships in increasingly diverse social contexts. In light of this, this thesis explores ideas of belonging, camaraderie, diversity and self-expression in barbershop music in New Zealand, through ethnographic fieldwork conducted with Vocal FX chorus, based in Wellington, New Zealand. This thesis works through these ideas in three ways: I consider historical context and discuss who gets to sing, belong or contribute to barbershop music; I then explore diversity and Māori and Pacific Island influence in barbershop in New Zealand; and I conclude with a discussion of performative emotional expression in the barbershop style, and how that contributes to free and healthy modes of self-expression in a predominantly homo-social male space. These threads combine to display how ideas of belonging – both to an ensemble and to a wider, global style of music – and camaraderie are complex and culturally nuanced concepts in barbershop music contexts. Furthermore, this research displays ways in which established socio-cultural norms in barbershop contexts can be challenged by ensembles working in this musical style. Ethnography, including personal reflection through performative auto-ethnography and memory, informs much of the thesis. I draw on conversations with singers and observations of rehearsals and contests for Vocal FX to narrate many of the ways in which barbershop music works in New Zealand.</p>


Author(s):  
Halyna Ivanyuk

According to various data, the area of grey forest soils in the world is 94–120.2 million ha, in Ukraine – 4.7–5.5 million ha (about 9 % of the country’s territory). The diversity of conditions for the formation of these soils, discussions about their genesis are the causes of different approaches to the classification of grey forest soils. The history of the classification of grey forest soils is analysed; the most common variants of their classification in Ukraine are presented. Seeking to find approximate equivalents, an attempt to find grey forest soils in the classification systems of different countries (Russia, Moldova, Bulgaria, Romania, Czech Republic, Poland, USA, Canada), as well as in the legend of the FAO-UNESCO map and the WRB has been made. To establish exact analogues of soils practically it is impossible due to different principles of classification’s construction. Modern soil classifications of different countries are as close as possible to WRB and “Soil Taxonomy”. The following names of grey forest soils are identified as the most grounded: light grey forest, grey forest and dark grey podzolic. The following equivalents of the WRB nomenclature (2014) for sub-types of grey forest soils are offered: light grey forest – Albic Luvisols, grey forest – Haplic Luvisols, dark grey podzolic – Luvic Greyzemic Phaeozems. To the names of analogues of these soils with gleyic properties, the qualifier “Gleyic” should be added before the name of the reference soil group. The urgent task for soil scientists of Ukraine is to create a new soil classification that would preserve the acquisitions of genetic soil science but took into account the world trends: the allocation of diagnostic horizons and features that have clearly defined quantitative boundaries. In the new classification, it is proposed to combine the light grey and grey forest soils by a separate group, dark grey podzolic soils to be grouped together in a group with podzolic chernozems. The need for such selection is confirmed by the study of the dark grey soils position in different classification systems of the world, most of which these soils are in the chernozemic type group (Mollisols, Phaeozems and Chernozems). Key words: classification, grey forest soils, Greyzems, Luvisols, Mollisols, Phaeozems.


Soil Research ◽  
1992 ◽  
Vol 30 (6) ◽  
pp. 825 ◽  
Author(s):  
RF Isbell

Modern soil science concepts and ideas relating to classification were introduced into Australia in the late 1920's by J. A. Prescott who, in 1931 and 1944, also produced the first maps of Australia showing the broad soil zones. This was followed up in the fifties by C. G. Stephens who formalised the Great Soil Group concept in his Manual of Australian Soils (1953) and in 1961 produced a map and publication titled The Soil Landscapes of Australia. Around this time however, other ideas were being put forward, notably by E. G. Hallsworth and colleagues, and especially by G. W. Leeper, whose original ideas on classification were to provide the foundation for the Factual Key of K. H. Northcote (1960a), which was used as the basis of the Atlas of Australian Soils project (1960-68). The Great Soil Group concept of Stephens was amplified in 1968 in A Handbook of Australian Soils (Stace et al. 1968) which was produced for the Adelaide International Society of Soil Science Congress. This review also considers the role of numerical methods and of Soil Taxonomy in Australia and concludes that while neither are likely to provide the most suitable scheme for Australia, the use of the latter to identify our soils must be encouraged so that the rest of the world is able to relate to our published soil research. Currently, the Factual Key and Handbook classifications are both used in Australia. Both are obsolescent as they date from the early sixties and the vast amount of soils knowledge accumulated since then, particularly in tropical Australia, has not been incorporated into either system. Their deficiencies have led over the past seven years to the development of a new Australian Classification System (a five-level hierarchial general purpose scheme with mutually exclusive classes identified by keys). This scheme is now being tested throughout Australia.


Quaternary ◽  
2019 ◽  
Vol 2 (1) ◽  
pp. 9 ◽  
Author(s):  
David J. Lowe

In this article, I show how an Ultisol, representative of a globally-important group of soils with clay-rich subsoils, low base saturation, and low fertility, in the central Waikato region in northern North Island, can be evaluated using soil stratigraphy and tephrochronology to answer challenging questions about its genesis, age and classification. The Kainui soil, a Typic Kandiudult (Soil Taxonomy) and Buried-granular Yellow Ultic Soil (New Zealand Soil Classification), occurs on low rolling hills of Mid-Quaternary age mainly in the Hamilton lowlands in, and north and northeast of, Hamilton city. It is a composite, multi-layered tephra-derived soil consisting of two distinct parts, upper and lower. The upper part is a coverbed typically c. 0.4–0.7 m in thickness (c. 0.6 m on average) comprising numerous late Quaternary rhyolitic and andesitic tephras that have been accumulating incrementally since c. 50 ka (the age of Rotoehu Ash at the coverbed’s base) whilst simultaneously being pedogenically altered (i.e., forming soil horizons) via developmental upbuilding pedogenesis during Marine Oxygen Isotope Stages (MOIS) 3-1. Any original depositional (fall) bedding has been almost entirely masked by pedogenic alteration. Sediments in lakes aged c. 20 ka adjacent to the low hills have preserved around 40 separate, thin, macroscopic tephra-fall beds mainly rhyolitic in composition, and equivalent subaerial deposits together form the upper c. 30 cm of the coverbed. Okareka (c. 21.8 ka), Okaia (c. 28.6 ka), Tāhuna (c. 39.3 ka) and (especially) Rotoehu tephras make up the bulk of the lower c. 30 cm of the coverbed. Tephra admixing has occurred throughout the coverbed because of soil upbuilding processes. Moderately well drained, this upper profile is dominated by halloysite (not allophane) in the clay fraction because of limited desilication. In contrast, Otorohanga soils, on rolling hills to the south of Hamilton, are formed in equivalent but thicker (>c. 0.8 m) late Quaternary tephras ≤c. 50 ka that are somewhat more andesitic although predominantly rhyolitic overall. These deeper soils are well drained with strong desilication and thus are allophanic, generating Typic Hapludands. Ubiquitous redox features, together with short-lived contemporary reduction observed in the lower coverbed of a Kainui soil profile, indicate that the Kainui soil in general is likely to be saturated by perching for several days, or near saturation for several months, each year. The perching occurs because the coverbed overlies a slowly-permeable, buried, clay-rich paleosol on upper Hamilton Ash beds, >c. 50 ka in age, which makes up the lower part of the two-storeyed Kainui soil. The coverbed-paleosol boundary is a lithologic discontinuity (unconformity). Irregular in shape, it represents a tree-overturn paleosurface that may be c. 74 ka in age (MOIS 5/4 boundary). The buried paleosol is markedly altered and halloysitic with relict clay skins (forming paleo-argillic and/or paleo-kandic horizons) and redoximorphic features. It is inferred to have formed via developmental upbuilding pedogenesis during the Last Interglacial (MOIS 5e). The entire Hamilton Ash sequence, c. 3 m in thickness and overlain unconformably by Rotoehu Ash and underlain by c. 330-ka Rangitawa Tephra at the base, represents a thick composite (accretionary) set of clayey, welded paleosols developed by upbuilding pedogenesis from MOIS 10 to 5.


Author(s):  
Valery Naumenko ◽  

Introduction. The article is devoted to the icon-pendant with the image of the horseman St. George the Warrior, discovered in 2020 in the cultural horizon of the late 13th–14th centuries at the research site of the Mangup’s Princely Palace. Methods. The study is complex. The traditional methods of art history analysis and the method of analogies, widely used in archaeological science, are used in the description and attribution of the sign icon. The dating of the product is established using one of the most important stratigraphic methods in archaeology. In explaining the historical context of the find, the available data from archaeological and narrative sources on the history and culture of Mangup at the end of the 13th–14th centuries are used. Analysis. The value of the icon, in addition to its clear archaeological context and the iconographic type of the holy rider-triumphant, which is rare for Byzantine applied art, lies in the expansion of our source base on the spread of the cult of St. George in the Late Byzantine period of the history of South-Western Crimea, represented before that mainly by the churches of Eski-Kermen and Mangup. Results. Despite the general proximity of the iconography and the technique of making the Mangup find and numerous similar products from the territory of Old Rus, there is no reason to consider it as an icon-pendant of Ancient-Russian origin. The conducted research definitely indicates a weak study of this category of Christian objects of personal piety on the territory of Byzantium, the lack of their cataloging and the study of special issues. In this regard, the conclusion that the icon belongs to the number of finds of the Byzantine circle from the cultural layer of the Mangup settlement, made in one of the provincialbyzantine centers, seems to be the most objective.


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