Tradiciones, paradigmas y escuelas

2016 ◽  
Vol 43 (1-2) ◽  
pp. 11-59 ◽  
Author(s):  
Ascensión Hernández Triviño
Keyword(s):  
Central Region ◽  
New Spain ◽  
New World ◽  
American Continent ◽  
Religious Orders ◽  
15Th Century ◽  
Mesoamerican Languages

Summary After “discovering” a New World at the end of the 15th century, missionaries soon began to produce grammars of the languages spoken there. It can be said that ‘missionary linguistics’ was born and thus the nature of the American languages was becoming known. In this paper the author proposes to analyse a corpus of fifty-six grammars from Mesoamerica, i.e., the central region of the American continent. In the analysis, the author distinguishes five schools according to the established religious orders in New Spain: Franciscan, Dominican, Jesuit, Augustinian, and the secular Church. Although the grammars written in these schools are almost exclusively based on the Latin tradition, many of them contain innovative descriptions of the specific structures found in these Mesoamerican languages.

Comparing the New World and the Old: Fray Juan Bautista and the Languages of the Spanish Monarchy

2021 ◽  
Vol 25 (3) ◽  
pp. 227-258
Author(s):  
Daniel I. Wasserman-Soler
Keyword(s):  
Native American ◽  
Sixteenth Century ◽  
New Spain ◽  
New World ◽  
Language Use ◽  
Religious Conversion ◽  
Colonial Period ◽  
Indigenous Languages ◽  
Religious Orders ◽  
Language Strategies

Abstract Born in New Spain, fray Juan Bautista Viseo (b. 1555) authored perhaps a dozen books in Nahuatl, Castilian, and Latin, making him one of the most prolific writers of the colonial period in Mexico. While many are lost, his available texts provide a valuable window into religious conversion efforts in the Spanish monarchy around 1600. This paper investigates his recommendations regarding how priests and members of religious orders ought to use indigenous languages. In the sixteenth-century Spanish territories, Church and Crown officials discussed language strategies on several fronts. This paper also compares Juan Bautista’s ideas about language use in Mexico to similar discussions elsewhere in the Spanish kingdoms. Existing scholarship has highlighted parallels in how the Spanish monarchy dealt with Native American and Islamic communities. However, an examination of Juan Bautista’s writing, together with that of contemporary churchmen, suggests fundamental differences in the ways that Spanish officials thought about and approached Amerindians and Moriscos.

To Sin No More

2018 ◽  
Author(s):  
David Rex Galindo
Keyword(s):  
Eighteenth Century ◽  
Native Americans ◽  
Urban Areas ◽  
New Spain ◽  
New World ◽  
Spanish America ◽  
Rural And Urban Areas ◽  
Rural And Urban ◽  
Spanish Atlantic ◽  
Franciscan Order

For 300 years, Franciscans were at the forefront of the spread of Catholicism in the New World. In the late seventeenth century, Franciscans developed a far-reaching, systematic missionary program in Spain and the Americas. After founding the first college of propaganda fide in the Mexican city of Querétaro, the Franciscan Order established six additional colleges in New Spain, ten in South America, and twelve in Spain. From these colleges Franciscans proselytized Native Americans in frontier territories as well as Catholics in rural and urban areas in eighteenth-century Spain and Spanish America. This is the first book to study these colleges, their missionaries, and their multifaceted, sweeping missionary programs. By focusing on the recruitment of non-Catholics to Catholicism as well as the deepening of religious fervor among Catholics, the book shows how the Franciscan colleges expanded and shaped popular Catholicism in the eighteenth-century Spanish Atlantic world. This book explores the motivations driving Franciscan friars, their lives inside the colleges, their training, and their ministry among Catholics, an often-overlooked duty that paralleled missionary deployments. It argues that Franciscan missionaries aimed to reform or “reawaken” Catholic parishioners just as much as they sought to convert non-Christian Native Americans.

Opposition to the Third Mexican Council

1968 ◽  
Vol 25 (2) ◽  
pp. 111-149
Author(s):  
Stafford Poole
Keyword(s):  
Sixteenth Century ◽  
New Spain ◽  
Religious Orders ◽  
The Third ◽  
Civil Authority

The study of the opposition to the Third Mexican Council of 1585 provides a fascinating picture, not only of the determined efforts to undo the work of the most important ecclesiastical meeting of colonial New Spain but also of the various hostilities and animosities, intrigues and rivalries, that were at work in New Spain toward the end of the sixteenth century In the Third Council, the bickering of secular and religious priests, the opposition of bishops to the exorbitant privileges of the religious orders, the encroachments of the civil authority into the domain of the ecclesiastical, and the determination of clerics to defend their privileges and jurisdiction, all converged on the questions of (1) should the Council be permitted to publish its decrees and (2), once published, could they be put into execution?

scholarly journals La identidad como respuesta: un acercamiento retórico-argumentativo a Rusticatio mexicana de Rafael Landívar

2011 ◽  
pp. 43-65
Author(s):  
Joaquín Rodríguez Beltrán
Keyword(s):  
New World ◽  
Point Of View ◽  
American Continent

This paper tackles Rafael Landivar’s Rusticatio Mexicana from the argumentative point of view, introducing it into what has been called the dispute of the New World. Rusticatio Mexicana is here interpreted as an answer to a series of ideas about the American continent which were popular at the time, this answer beingan example of how identities are built up by discourse.

scholarly journals Multiple incursion pathways for Helicoverpa armigera in Brazil show its genetic diversity spreading in a connected world

2019 ◽  
Author(s):  
Jonas A. Arnemann ◽  
Stephen H. Roxburgh ◽  
Tom Walsh ◽  
Jerson V.C. Guedes ◽  
Karl H.J. Gordon ◽  
...  
Keyword(s):  
Spatial Distribution ◽  
Gene Flow ◽  
South America ◽  
New World ◽  
Flow Patterns ◽  
South American ◽  
Southern Brazil ◽  
American Continent ◽  
Central Brazil ◽  
South American Continent

AbstractThe Old World cotton bollworm Helicoverpa armigera was first detected in Brazil with subsequent reports from Paraguay, Argentina, Bolivia, and Uruguay. This pattern suggests that the H. armigera spread across the South American continent following incursions into northern/central Brazil, however, this hypothesis has not been tested. Here we compare northern and central Brazilian H. armigera mtDNA COI haplotypes with those from southern Brazil, Uruguay, Argentina, and Paraguay. We infer spatial genetic and gene flow patterns of this dispersive pest in the agricultural landscape of South America. We show that the spatial distribution of H. armigera mtDNA haplotypes and its inferred gene flow patterns in the southwestern region of South America exhibited signatures inconsistent with a single incursion hypothesis. Simulations on spatial distribution patterns show that the detection of rare and/or the absence of dominant mtDNA haplotypes in southern H. armigera populations are inconsistent with genetic signatures observed in northern and central Brazil. Incursions of H. armigera into the New World are therefore likely to have involved independent events in northern/central Brazil, and southern Brazil/Uruguay-Argentina-Paraguay. This study demonstrates the significant biosecurity challenges facing the South American continent, and highlights alternate pathways for introductions of alien species into the New World.

scholarly journals La ordenanza de Felipe II del año 1573 y la construcción de ciudades coloniales españolas en la América

1980 ◽  
Vol 7 ◽  
pp. 11-34
Author(s):  
Andrzej Wyrobisz
Keyword(s):  
Urban Planning ◽  
Spatial Planning ◽  
New World ◽  
English Abstract ◽  
European Settlement ◽  
15Th Century ◽  
Abstract Description

The earliest European settlement in the New World, the Spanish fort Navidad, was built on orders of Cristobal Colon in the 15th Century. In 1519 Veracruz was built was built on Mexican shores. The number of newly founded settlements and cities grew quickly. Some of them were built on top of pre-Columbian settlements, but much of the spatial planning was influenced by Spanish practices. The Importance of ancient European authors like Vitruvius can be seen for example in the Mexico DF. Such urban planning theories were formally embedded into urban planning and urban rights establishment by the crucial Decree of Felipe II of 13th of July, 1573. The document influenced Spanish urban planning until the end of the Spanish rule. English abstract/description written by Michał Gilewski

The Colonial City

2009 ◽  
Author(s):  
D.A. BRADING
Keyword(s):  
Mexico City ◽  
New Spain ◽  
Cultural Influences ◽  
Spanish America ◽  
Religious Orders ◽  
Clear Vision ◽  
The Social ◽  
The City ◽  
Political Decisions ◽  
Looking Back

This chapter demonstrates that while Spain had a clear vision of what the conquered Aztec city should be, the city of the conquistadors was relatively short for it was soon transformed by its Creole inhabitants who made their own identity pronounced on its building and culture. For 300 years, the city of Mexico was the capital of viceroyalty. It was the capital of New Spain and was the seat of the metropolitan archbishopric of Mexico. During the first decades of the seventeenth century, a generation of young Creoles entered the secular priesthood and the religious orders. They challenged the predominance of European Spaniards, affirmed their talents and identity, and started looking back to the glorious past the conquistadors had destroyed. However, the development of the city was constrained and limited by the city’s status as the viceregal capital of New Spain. Its status hence meant that the city depended on the political decisions and cultural influences emanating from the Spanish. Out of this tension, a creative process of change emerged in which different ethnic groups and cultures intermingled and conflicted to ensure that the social composition and character of Mexico City would be different from the other cities in Spanish America. However, these changes were not brought without due loss. Due to the conquest and the Old World diseases the Mexico population fell to the near brink of oblivion. These epidemics and natural calamities continued to afflict the city throughout the colonial period.

Weakening the sex

2020 ◽  
pp. 89-116
Author(s):  
Yarí Pérez Marín
Keyword(s):  
Sixteenth Century ◽  
New Spain ◽  
Female Body ◽  
New World ◽  
Good Health ◽  
Physiological Processes ◽  
Women And Children ◽  
Medical Traditions ◽  
European Women ◽  
Medical Books

Chapter 3 addresses the link between colonial ideas on femininity and period understandings of gendered physiology. Similar to their European counterparts in that they deemed women to have a weaker constitution compared to men, medical authors in New Spain, however, began linking arguments on the female body to American environments specifically. Descriptions of physiological processes favoured stricter controls of women’s diets and behaviour under the guise of ensuring their good health. The rising numbers of European women in Mexico are reflected in the fact that the two locally printed medical books that went into second editions in the sixteenth century—Alonso López de Hinojosos’s Svmma (1578, 1592) and Agustín Farfán’s Tractado breve (1579, 1592)—both revised and abridged their first versions in order to make way for sections focused on the treatment of women and children. My analysis traces notions on gender, particularly in the case of ‘exceptional’ gestational processes resulting in 'manly women' and 'effeminate men', showing how authors in the New World brought together under a colonial prism older medical traditions that had taken divergent paths in Europe.

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