Mobilities of a linguistic landscape at Los Angeles City Hall Park

2014 ◽  
Vol 13 (4) ◽  
pp. 653-674 ◽  
Author(s):  
Christian W. Chun

In this article, I expand a category of linguistic landscapes, the signs by individuals in public spaces, to include another form of linguistic landscape even more transgressive in nature and intent: the panoply of protest signs produced and mobilized by the Occupy Movement during the Fall of 2011 at Los Angeles City Hall Park. My data are drawn from the photographs I took of these signs at the Park and the near vicinity, a YouTube video of a protest sign, a blog commenting on this sign, and a political cartoon using the same image featured on two other signs. I explore how social actors drew upon and mediated specific discourses in their protest signs that became transportable across time and space, the role of these signs in transforming public space, and this linguistic landscape’s ensuing mobilities in its mediated relocations to online social media sites and blogs.

2015 ◽  
Vol 13 (4) ◽  
pp. 653-674 ◽  

In this article, I expand a category of linguistic landscapes, the signs by individuals in public spaces, to include another form of linguistic landscape even more transgressive in nature and intent: the panoply of protest signs produced and mobilized by the Occupy Movement during the Fall of 2011 at Los Angeles City Hall Park. My data are drawn from the photographs I took of these signs at the Park and the near vicinity, a YouTube video of a protest sign, a blog commenting on this sign, and a political cartoon using the same image featured on two other signs. I explore how social actors drew upon and mediated specific discourses in their protest signs that became transportable across time and space, the role of these signs in transforming public space, and this linguistic landscape’s ensuing mobilities in its mediated relocations to online social media sites and blogs. Keywords: linguistic landscapes; space; mobility; allusion; social media; mediated discourse analysis; Occupy Movement


2014 ◽  
Vol 13 (4) ◽  
pp. 702-731 ◽  
Author(s):  
R. Lila Steinberg

A key feature of the Occupy movement has been the General Assembly (GA), in which participants, gathered in outdoor public space, engaged in emergent forms of direct deliberative democratic practice. GAs created opportunities for renewed, co-constructed discourses about human rights, collectivity and autonomy, and the nature of fairness. The physical, durative occupation of public space and establishment of encampments enabled participants to converse and collaborate meaningfully about these matters and their implications for action. An attested ideology of horizontalism was produced and reflected in practices of decision-making within a direct participatory democratic framework. The generation of local intersubjectivity and global solidarity as well as the embodied augmentation of personal and group agency were lodged within face-to-face interactions at Occupy GAs. Participants developed and adapted specific embodied tools for assembly use, including hand signals and the human mic, to facilitate a discursive praxis of egalitarianism within the context of a speech exchange system suited to a large outdoor deliberative body. These practices are central to the Occupy movement, as they constitute the discursive experiments in direct democracy set in motion by a shared recognition of social crisis and systemic injustice felt increasingly around the world. This paper examines how several embodied practices at Occupy Los Angeles attend to participants’ attested ideologies and the practical problems of open, large-group direct democracy.


2021 ◽  
pp. 25-46
Author(s):  
Aseel Naamani ◽  
Ruth Simpson

The issue of public spaces is increasingly at the core of civic movements and discourse of reform in Lebanon, coming to the fore most recently in the mass protests of October 2019. Yet, these most recent movements build on years of activism and contestation, seeking to reclaim rights to access and engage with public spaces in the face of encroachments, mainly by the private sector. Urban spaces, including the country’s two biggest cities – Beirut and Tripoli – have been largely privatised and the preserve of an elite few, and post-war development has been marred with criticism of corruption and exclusivity. This article explores the history of public spaces in Beirut and Tripoli and the successive civic movements, which have sought to realise rights to public space. The article argues that reclaiming public space is central to reform and re-building relationships across divides after years of conflict. First, the article describes the evolution of Lebanon’s two main urban centres. Second, it moves to discuss the role of the consociational system in the partition and regulation of public space. Then it describes the various civic movements related to public space and examines the opportunities created by the October 2019 movement. Penultimately it interrogates the limits imposed by COVID-19 and recent crises. Lastly, it explores how placemaking and public space can contribute to peacebuilding and concludes that public spaces are essential to citizen relationships and inclusive participation in public life and affairs.


2020 ◽  
pp. 233264922094990
Author(s):  
Faustina M. DuCros

Much of the contemporary scholarship on Black identities focuses on how multiraciality, immigrant status, class, and neighborhood characteristics shape how social actors negotiate identities. In contrast, little analysis exists of how internal migration and regional origin or ancestry shape such negotiations. The study addresses this gap using interview data to examine how U.S.-born Black Louisianans with Creole heritage, who moved to Los Angeles along with their children during the Great Migration, actively negotiate racial/ethnic identities. The results show that participants negotiate identities situationally, especially when ambiguous appearances or surnames trigger interactional encounters in which they are mis-placed as “foreign” to the United States. Specifically, as migrants from one internal U.S. region to another, they use geographical references to situate Black racial and Creole ethnic identities (e.g., they refer to Louisiana or New Orleans) when interacting with non-Creole African Americans and non-Black people in Los Angeles. The study extends prior research on heterogeneous Black identities by demonstrating how internal migration, mixed racial/ethnic ancestry, and region of origin influence native-born Black American identities.


Author(s):  
Olena Oliynyk

The processes of historical development of cities and formation of public spaces are considered. It is established that open public spaces have always been the basis for the formation of cities. In ancient times (Greece), the network of open-closed spaces was interpreted as the only public space of the city and was a sign of its democracy. With the strengthening of imperial power (Rome), the structure of public spaces becomes deterministic, with a certain direction of movement. In the Middle Ages there is a sacralization of space, which is replaced by its formalization in the Renaissance; further aestheticization of spaces intensifies, their new types appear. The era of modernism changed the spatial paradigm of the traditional city, which led to the loss of historically composed types of public spaces. At the same time, the modern era is characterized by the gradual convergence of external and internal space and their democratization.   


Author(s):  
Antonio Carlos Miranda ◽  
Renata Sieiro Fernandes

Entender a cidade como lugar de educação, de forma institucionalizada ou não, é vê-la como campo de educação informal e não formal. A educação informal se caracteriza por experiências não intencionais, dentro do contexto de vivência individual e social do dia-a-dia e a não formal, por experiências de ensino-aprendizagem, com intencionalidade e planejamento e que, estruturalmente, não tem uma legislação nacional que regule e incida sobre ela. Dentre os usos e ocupações atuais do espaço público por contestação, manifestação, lazer, sob orientações políticas, étnicas, artísticas, ambientais, lúdicas pelo público adulto, têm surgidoexperiências que envolvem as crianças como sujeitos-cidadãos de direito à cidade. A partir de depoimentos ou narrativas de homens e mulheres adultos recolhidos por meio virtual, sobre os usos que fizeram, na infância, da rua e dos espaços públicos da cidade, bem como as expectativas ou perspectivas atuais com relação ao uso do nosso espaço público por crianças, jovens e adultos, busca-se refletir sobre o papel damemória (envolvendo o trabalho com lembranças e esquecimentos) na construção de histórias pessoais e sociais a fim de pensar as possibilidades educativas que acontecem na cidade em diferentes momentos históricos.Palavras-chave: Educação não formal. Memórias. Cidade educativa.Non-formal education and the city: childhood memories and perspectivesAbstractNon-formal education and the city: childhood memories and perspectives Understand the city as a place of education, institutionalized or not, is to see it as a field of non-formal and informal education. Informal education is characterized by unintentional experiences within the context of individual and social experience of the day-to-day. Non-formal education is characterized by experiences of teaching andlearning, with intentionality and planning and, structurally, has no national legislation regulating and focusing on it. Among the uses and current occupations of public space for contestation, manifestation, leisure, under political, ethnic, artistic, environmental, recreational guidelines for adult audiences, there have been experiments involving children as subjects-citizens right to the city. Based on statements or narratives of adult men and women collected by virtual means, on the uses they did in childhood, street and public spaces of the city as well as the current expectations or prospects regarding the use of our public space by children, youth and adults we seek to reflect on the role of memory (involving working with memories and forgetfulness) in the construction of personal and social histories in order to think the educational opportunities happening in the city at different historical moments.Keywords: Non-formal education. Memories. Educational city.La educación no formal y la ciudad: recuerdos y perspectivas de la niñezResumenEntender la ciudad como un lugar de educación, institucionalizada o no, es verlo como un campo de la educación no formal e informal. La educación informal se caracteriza por experiencias no intencionales en el contexto de la experiencia individual y social del día a día y no formal, por las experiencias de enseñanza y aprendizaje, con la intencionalidad y la planificación y, estructuralmente, no tiene legislación nacional para la regulación en centrarse en ella. Entre los usos y ocupaciones actuales de espacio público para la manifestación, reunión, recreación, bajo las directrices de recreo políticas, étnicas, artísticas, ambientales, para un público adulto, han surgido experiencias que involucran a niños como sujetos-ciudadanos el derecho a la ciudad. Sobre la base de las declaraciones o relatos de los hombresadultos y mujeres recogidos por medios virtuales, los usos que hacían en la infancia, em la calle y em los espacios públicos de la ciudad, así como las expectativas actuales o potenciales, en relación con el uso de nuestro espacio público por niños, jóvenes y adultos que buscamos reflexionar sobre el papel de la memoria (que implica trabajar con los recuerdos y el olvido) en la construcción de historias personales y sociales a pensar en las posibilidades educativas que tienen lugar en la ciudad en diferentes momentos históricos.Palabras-clave: Educación no formal. Recuerdos. Ciudad educativa.


2020 ◽  
Vol 15 (1) ◽  
pp. 31
Author(s):  
Atin Istiarni ◽  
Endah Kurniasari

The purpose of this study is to find out how the information age community understands digital public space and how the role of the University of Lampung's digital library in creating virtual public spaces. This research uses descriptive qualitative research methods. This research builds on the critical theory of public space proposed by Jurgen Habermas and Henry Lefebvre. Data collection through literature study and interviews. Data analysis includes three stages namely data reduction, data presentation, and conclusion or verification. Based on the results of the study, it was found that the public space in the information society is interpreted as a space where there is an infinite process of interaction. The role of the University of Lampung's digital library in creating public spaces includes (1) Providing freedom of access to systems and content, (2) giving freedom of expression to users through communication facilities between users and managers (3) Providing equality for anyone to access and utilize digital library applications The University of Lampung (4) has a legal umbrella in managing digital libraries (5) has a shared commitment to turn the University of Lampung's digital library into an ideal public space. Keywords: Digital Library, Public Spaces, Information Society. 


2020 ◽  
Vol 19 (1) ◽  
pp. 063-082
Author(s):  
Dariusz Dziubiński

This text presents considerations encouraged by thoughts and conclusions gained from research on several beach bars and their comparison with other urban public spaces, run in Wrocław from 2018 to 2019. The similarities and differences between the two types of spaces provoke a question about the meaning of what we call „public spaces” today. The question is also asked, somewhat perversely, about the validity of following best practices based on proxemic principles and focused on attracting and retaining people in urban spaces. The paper examines not so much the rules but the purpose, in other words the type of space we receive/can achieve as a result of applying these principles, since people in the urban space (private or public) are only guests, while their choice is reduced to the top-down offer. The above doubt also results from the conclusion regarding the most important feature determining attractiveness of a beach bar space, which in my opinion, is the freedom of behaviour for users. In it we can see deficiencies of the prevailing narrative about our participation in space and, above all, the possibility of choice, or what should be called the limitations of choice – the lack of possession/self-agency. Such a situation, largely conditioned by politics (and economics), reduces public space to the role of a  “space of attractions” (curiosities), whose action and participation is based on experiencing – on a direct experience. The clash of these two forces – standardization and individualization, erodes the current model of common spaces based on the historical (nineteenth century) one, whose images are transferred only in the form of empty clichés. Thus, the limitation of choices, the need to fall into line and appearances of a community lead to an escape upwards – enclaves for the chosen ones (omnitopia) and downwards – niches for the rebellious ones (heterotopia), while beach bars represent both ways of escape. Against this background, the purposefulness of expert/ top-down creation of public spaces, carried out in isolation from other essential values and laws, appears problematic.


2021 ◽  
Author(s):  
Philip Liu

This study examines the role and effectiveness of suburban, ethnic shopping centres in providing an alternative to public space. It is a response to the suburb's lack of good public spaces, and the resulting lack of community and sense of place, and is informed by the development of 'ethnoburbs' across North America. This study explores themes revealed by both literature and a series of field observations and intercept interview. A case study analyzing First Markham Place and how its mall patrons use the space revealed implications regarding the effectiveness of these malls as public spaces. The author found that the mall's role as a community hub provides opportunities to satisfy both practical and innate desires for cultural goods, services, and co-ethnic interactions, encourages a 'public life' not seen in conventional suburban malls, and creates a unique sense of place for members of the target ethnic community as well as non-members.


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