Language policies, language planning and linguistic landscapes in Timor-Leste

2012 ◽  
Vol 36 (1) ◽  
pp. 25-45 ◽  
Author(s):  
John Macalister

Timor-Leste is a nation where three exogenous languages (Portuguese, Bahasa Indonesia, English) and one of many endogenous languages (Tetun) compete to be heard in public spaces. The constitution names both Tetun and Portuguese as co-official languages, and English and Bahasa Indonesia as working languages in the civil service; but official and de facto language policy are not necessarily the same. One mechanism that can mediate between ideology and practice, both as a way of imposing and of resisting official policy, is language in the public space. This paper demonstrates the insights that examining language in the public space can provide on language policy debates. It reports on the investigation of a linguistic landscape in Dili, the capital of Timor-Leste, and finds considerable difference between official language policy and language practices.

2019 ◽  
Vol 64 (1) ◽  
pp. 78-102
Author(s):  
Raúl Sánchez Prieto

Abstract Building on previous research on the new subfield of Linguistic Landscape (LL), this article adopts a comparative approach to study language policy practices that take place on the ground in East Belgium, a language contact area which is not usually considered conflictive. The research design is both qualitative and quantitative and aimed at overcoming some critical methodological issues. The taxonomy, which distinguishes different types of items in the LL of two municipalities with language facilities, Kelmis and Waimes, has led to a detailed qualitative analysis of the application of the current language legislation.


Author(s):  
Margarita Vinagre

What is it? The Linguistic Landscape (LL) is a relatively new field which draws from several disciplines such as applied linguistics, sociolinguistics, anthropology, sociology, psychology, and cultural geography. According to Landry and Bourhis (1997), “the language of public road signs, advertising billboards, street names, place names, commercial shop signs, and public signs on government buildings combines to form the linguistic landscape of a given territory, region, or urban agglomeration” (p. 25). More recently, the type of signs that can be found in the public space has broadened to include the language on T-shirts, stamp machines, football banners, postcards, menus, products, tattoos, and graffiti. Despite this wider variety of signs, Landry and Bourhis’s (1997) definition still captures the essence of the LL, which is multimodal (signs combine visual, written, and sometimes audible data) and can also incorporate the use of multiple languages (multilingual).


2019 ◽  
Vol 5 (1) ◽  
pp. 80-102
Author(s):  
Adil Moustaoui

Abstract This article examines the use of Moroccan Arabic (MA) in the new Linguistic Landscape (LL) in Morocco, and in particular in the city of Meknés, in a new neighbourhood known as (حمرية) Hamriya or La Ville Nouvelle. In particular, the ways in which current socio-economic transformations produce new spaces of communications are explored, highlighting the extent to which MA is used in urban public spaces as new linguistic practices. In turn, the increasing visibility of MA in the LL and its subsequent nourishing of hybrid practices are discussed. The data points to a re-semiotisation of space in a Moroccan linguistic regime historically characterized by a well-established linguistic hierarchy. Ultimately, the use of MA creates new language practices and policies that resist and transform the sociolinguistic regime which is analysed here by a close examination of linguistic variation in Arabic in the public space.


2015 ◽  
Vol 1 (1-2) ◽  
pp. 152-171 ◽  
Author(s):  
Elana Shohamy

The paper theorizes languages in public spaces in a broad framework consisting of multiple components beyond written texts in public spaces. These include among others, visuals, sounds, movements, gestures, history, politics, location, people, bodies, all embedded in the dimensions offered by Lefebvre (1991) of spaces as practiced, conceived and lived. Relating to Linguistic Landscape (LL) as a mechanism of Language Policy (LP), the paper frames LL within current theories of LP which focus on ‘engaged language policy’ (Davis, 2014) reflecting and cultivating language practice as used by communities. The paper shows how LL is instrumental in contributing to the broadening of the theory and practice of LP, a discipline that has been mostly overlooked by LP. The studies show how language in public space was used for the revival of Hebrew in Palestine, for documentation of multilingualism in specific areas where different groups reside, for realizing that LP in public spaces is broader than written language showing how multimodalities are essential for making meaning of spaces, for discovering the wealth of LL devices used for contestations in the city, and for examining local policies in neighborhoods. Finally, the engagement of high school students with documentation of LL in their neigborhoods was found to have a real impact on LP awareness and activism.


Author(s):  
Francis M. Hult

Linguistic landscape analysis is the study of visual language use in public space. Its fundamental premise is that the ways in which languages are visually used (or not used) contribute to the discursive construction of a distinct sense of place. Linguistic landscape analysis is related to language policy in two key ways, one indirect and one direct. Indirectly, all language policies entextualize language ideologies; analyzing the visual representation of the linguistic order in the public space of a community provides insight into how values present in policies may or may not be iterated in everyday experiences. Directly, some polities regulate what languages may be used in public spaces, as well as how they may be used. Language policy researchers investigate such regulations and how they may or may not relate to the actual practice of language use on signs in specific communities. This chapter reviews work that has taken indirect and direct orientations to studying language policy and linguistic landscapes. Suggestions for future directions for both are provided.


2021 ◽  
Vol 17 (2) ◽  
pp. 983-1000
Author(s):  
Dany Ardhian ◽  
Sumarlam S ◽  
Dwi Purnanto ◽  
Henry Yustanto

The name of the worship place is closely related to history, ideology, power, and society. Naming a worship place is a symbol of how power is represented through text in public spaces. This study aims to look at an environmental print by investigating the performance of religions in Malang, Indonesia, through the use of language in the names of worship places. Data was taken through photography totaling 157 names of worship places including mosques, churches, Buddhist temples, Hindu temples, and Chinese temples. Linguistic landscape analysis was carried out to investigate information and symbolic functions. The results show that writing the name of a place of worship involves seven languages, namely Bahasa Indonesia, Arabic, English, Javanese, Sanskrit, Dutch, and Chinese. Monolingual, bilingual, and multilingual forms emerge with Bahasa Indonesia's involvement in all patterns. These findings indicate that Bahasa Indonesia has a high level of language competence in society, in addition to language policy, power, and prestige. Bahasa Indonesian is used in all places of worship. It is also found in English. These two languages combine to support the existence of religious ideologies in the region. Other languages are only able to characterize religious and ethnic identities.


2021 ◽  
pp. 239965442110338
Author(s):  
David Jenkins ◽  
Lipin Ram

Public space is often understood as an important ‘node’ of the public sphere. Typically, theorists of public space argue that it is through the trust, civility and openness to others which citizens cultivate within a democracy’s public spaces, that they learn how to relate to one another as fellow members of a shared polity. However, such theorizing fails to articulate how these democratic comportments learned within public spaces relate to the public sphere’s purported role in holding state power to account. In this paper, we examine the ways in which what we call ‘partisan interventions’ into public space can correct for this gap. Using the example of the Communist Party of India (Marxist) (CPIM), we argue that the ways in which CPIM partisans actively cultivate sites of historical regional importance – such as in the village of Kayyur – should be understood as an aspect of the party’s more general concern to present itself to citizens as an agent both capable and worthy of wielding state power. Drawing on histories of supreme partisan contribution and sacrifice, the party influences the ideational background – in competition with other parties – against which it stakes its claims to democratic legitimacy. In contrast to those theorizations of public space that celebrate its separateness from the institutions of formal democratic politics and the state more broadly, the CPIM’s partisan interventions demonstrate how parties’ locations at the intersections of the state and civil society can connect the public sphere to its task of holding state power to account, thereby bringing the explicitly political questions of democratic legitimacy into the everyday spaces of a political community.


2021 ◽  
Vol 13 (8) ◽  
pp. 4577
Author(s):  
Carmela Cucuzzella ◽  
Morteza Hazbei ◽  
Sherif Goubran

This paper explores how design in the public realm can integrate city data to help disseminate the information embedded within it and provide urban opportunities for knowledge exchange. The hypothesis is that such art and design practices in public spaces, as places of knowledge exchange, may enable more sustainable communities and cities through the visualization of data. To achieve this, we developed a methodology to compare various design approaches for integrating three main elements in public-space design projects: city data, specific issues of sustainability, and varying methods for activating the data. To test this methodology, we applied it to a pedogeological project where students were required to render city data visible. We analyze the proposals presented by the young designers to understand their approaches to design, data, and education. We study how they “educate” and “dialogue” with the community about sustainable issues. Specifically, the research attempts to answer the following questions: (1) How can we use data in the design of public spaces as a means for sustainability knowledge exchange in the city? (2) How can community-based design contribute to innovative data collection and dissemination for advancing sustainability in the city? (3) What are the overlaps between the projects’ intended impacts and the 17 United Nations Sustainable Development Goals (SDGs)? Our findings suggest that there is a need for such creative practices, as they make information available to the community, using unconventional methods. Furthermore, more research is needed to better understand the short- and long-term outcomes of these works in the public realm.


Author(s):  
Minh-Tung Tran ◽  
◽  
Tien-Hau Phan ◽  
Ngoc-Huyen Chu ◽  
◽  
...  

Public spaces are designed and managed in many different ways. In Hanoi, after the Doi moi policy in 1986, the transfer of the public spaces creation at the neighborhood-level to the private sector has prospered na-ture of public and added a large amount of public space for the city, directly impacting on citizen's daily life, creating a new trend, new concept of public spaces. This article looks forward to understanding the public spaces-making and operating in KDTMs (Khu Do Thi Moi - new urban areas) in Hanoi to answer the question of whether ‘socialization’/privatization of these public spaces will put an end to the urban public or the new means of public-making trend. Based on the comparison and literature review of studies in the world on public spaces privatization with domestic studies to see the differences in the Vietnamese context leading to differences in definitions and roles and the concept of public spaces in KDTMs of Hanoi. Through adducing and analyzing practical cases, the article also mentions the trends, the issues, the ways and the technologies of public-making and public-spaces-making in KDTMs of Hanoi. Win/loss and the relationship of the three most important influential actors in this process (municipality, KDTM owners, inhabitants/citizens) is also considered to reconceptualize the public spaces of KDTMs in Hanoi.


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