Small towns in the united states: a perspective

1985 ◽  
Vol 28 (1) ◽  
pp. 43-45
Author(s):  
Saad Khalil Kezeiri
2013 ◽  
Vol 8 (2) ◽  
pp. 3-22 ◽  
Author(s):  
Lewis G. Thomas

In spite of a growing interest in urban history, Canadian scholars have paid little attention to small towns. In this article a small town in southern Alberta is examined during the years 1890-1950, with particular attention paid to the decade of the 1920s. The author argues that a closer examination of such small centres might throw new light on the complex patterns of Canadian development. Small towns like Okotoks provided a means whereby the first generation of Alberta settlers, predominantly English-speaking, Protestant and British oriented, asserted their peculiar values in the life of the province in spite of the arrival after 1896 of new waves of settlers from the United States and continental Europe.


2021 ◽  
pp. 408-430
Author(s):  
Tobias Brinkmann

Between the 1860s and the early 1920s, more than two million Jews moved from small towns in Eastern Europe to the United States. Smaller groups went to other destinations in the Americas, Western Europe, Palestine, and South Africa. This chapter discusses the background and impact of that mass migration around the world. The global diffusion of Jews from Eastern Europe concentrated in three new Jewish centers: the United States, the Soviet Union, and Israel. The Eastern European Jewish mass migration, however, did not ultimately lead to the formation of a distinct diaspora of Yiddish-speaking Jews, but rather became the driving force behind a dramatic transformation of the Jewish diaspora as a whole. The reasons for this can be explained by several factors: accelerated Jewish assimilation in these centers, the short period of the mass migration, the great diversity of the migrants, and the almost complete destruction of Jewish life and culture in Eastern Europe during the Holocaust.


Author(s):  
James Steichen

After its debut season Ballet Caravan became an increasingly independent organization led by Lincoln Kirstein that pursued an aesthetic agenda more explicitly American than the productions of the American Ballet. Premiering works including Filling Station and Billy the Kid, the company toured from coast to coast and introduced audiences in both small towns and big cities to ballet. It provided choreographic experience for dancers Lew Christensen, Eugene Loring, and William Dollar and commissioned new music from composers Aaron Copland and Virgil Thomson. Through his work with Ballet Caravan, Kirstein hoped to broach the entertainment monopolies of CBS and NBC and displace the dominance of the Russian ballet companies active in the United States. Kirstein’s father Louis was an active advocate for the company, using his connections in corporate America to make introductions for his son.


2021 ◽  
Vol 102 (1) ◽  
pp. 78-90
Author(s):  
Donna Wang ◽  
Jill M. Chonody ◽  
Kathryn Krase ◽  
Leina Luzuriaga

Guidelines aimed at slowing the spread of COVID-19 resulted in major changes in people’s lives. A cross-sectional online survey, completed by 1,405 adults in Canada and the United States in June 2020, found respondents from rural areas/small towns reported better coping and adjustment (i.e., less use of substances for support), less personal impact, less life disruption, and fewer challenges with transportation and health care, than urban and suburban respondents. Those in rural areas were less likely to use the newspaper, but more likely to use social media, for information. Finally, rural respondents reported higher levels of support for their national leadership’s response to the pandemic. The needs and strengths of rural areas, as well as approaches to serve rural areas are discussed.


1958 ◽  
Vol 51 (5) ◽  
pp. 403-409
Author(s):  
Elizabeth Roudebush

The National Council of Teachers of Mathematics furnishes leadership in mathematics education in the United States of America and Canada. The membership of more than 15,000 comes from all parts of the two countries, from large cities, small towns, and rural communities. The publications of NCTM give help and inspiration to every member.


2002 ◽  
Vol 12 (1) ◽  
pp. 59-89 ◽  
Author(s):  
Dana L. Robert

No churchgoer born before 1960 can forget the childhood thrill of hearing a missionary speak in church. The missionary arrived in native dress to thank the congregation for its support and, after the service, showed slides in the church hall. The audience sat transfixed, imagining what it might be like to eat termites in Africa, or beg on the streets in India, or study the Bible in a refugee camp. The usually mundane Sunday service became exotic and exciting, as the world beyond the United States suddenly seemed real. In an age before round-the-clock television news, and the immigration of Asians and Latin Americans even to small towns in the Midwest, the missionary on furlough was a major link between the world of North American Christians and the rest of the globe.


2020 ◽  
Vol 142 (07) ◽  
pp. 34-39
Author(s):  
Winters Jeffrey

Abstract Superstar Cities are known for their technology startups, but innovative companies are popping up all over the United States. To show the diversity of innovation outside the so-called innovation hubs, this article spotlights 10 startups or young companies developing products in a variety of engineering fields. Some of these companies are located in small towns, others in large cities not necessarily known for their entrepreneurship. Some are tapping into local universities or resources; almost all are in cities that can offer a high quality of life at an affordable cost.


Communication ◽  
2014 ◽  
Author(s):  
Megan Mullen

In the United States, cable television refers to both a category of televised entertainment and information programming and the technological means of delivering that programming. In existence for over a half century, cable television has gone through a number of transformations—with regard to its uses, content, industry structure, and regulatory framework. Cable, at first known as community antenna television or CATV, was begun in the late 1940s and early 1950s as a means of redistributing broadcast television signals to small towns that were either too far from the stations originating those signals to receive them over the air, using set-top or even rooftop antennas, or were blocked from receiving the signals by mountains or other obstructions. Local entrepreneurs built very tall receiving towers and relayed the signals gathered there to local “subscribers” via wire for a monthly fee. It was not long before the CATV entrepreneurs came together to form a trade association and to share innovations and know-how. In the decades since, the cable industry (as it became known in the late 1960s) has faced a shifting and uncertain government policy climate. At first, cable was perceived as a threat to the broadcast television industry, both because of its ability to bypass nearby signals to retransmit the signals of better funded stations from larger markets and because some broadcasters claimed that cable systems were unfairly making money from programming that they themselves had paid for the rights to air. By the early 1970s, most of these concerns had abated, and by that point some very utopian expectations had instead been placed on the cable industry—nothing short of making up for the perceived public service failures of the commercial broadcast television system. This was known as the “blue sky” era. What actually emerged, during the late 1970s and early 1980s, were a number of satellite-delivered cable programming networks. These have not exactly addressed the utopian dreams of blue sky. However they eventually came to represent a range of programming niches that generally adhere to established broadcast program genres, which is not surprising given that they generally follow the same commercial imperatives as broadcast television. What is now known as cable television has the appeal to reach many more US households than it once did, even while still serving its initial retransmission function. These days cable itself competes with some very similar multichannel delivery technologies, including direct broadcast satellite, IPTV (high-speed Internet), and others. While these technologies, including cable itself, now are available globally, their existence is due to a range of political, economic, and cultural circumstances—most differing from those that allowed cable television to develop as it did in the United States (and in a somewhat different way in Canada).


Author(s):  
Robert Wuthnow

This afterword argues that small towns are not characteristic of what the United States is really like. Small towns are instead what many people think the United States should be like, and indeed, what they would like it to be. Small towns are neighborly and impose high expectations on residents to be involved in the community. There is also no reason to believe that small towns are morally superior to metropolitan areas, or the reverse. Each has its advantages and disadvantages. One promotes neighborliness that sometimes becomes stifling, while the other provides opportunities that sometimes become overwhelming. The chapter suggests that small towns, even though they are changing, have a viable future, describing them as places in which the slow pace and small scale of the past is preserved. They are also communities in which leadership and innovative ideas are poised expectantly toward the future.


Author(s):  
Robert Wuthnow

This chapter examines the marks of distinction that residents use to describe social strata in their communities as well as the local expectations that blur these distinctions. To understand how people in small towns view their communities, and how their communities shape their behaviors and attitudes, a good start is to look at the people themselves. Doing so reveals an interesting irony. The millions of people in the United States who live in small towns are quite diverse. They vary in background, race, age, family style, sexual orientation, education level, occupation, and income. At the same time, townspeople argue that they are not so different from one another. They see their fellow residents as similar to themselves: profoundly democratic, neighborly, and basically equal. The chapter considers the socioeconomic status of small-town residents as well as various categories of residents, namely: gentry, service class, wageworkers, and pensioners.


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