Ethnic Selective Exposure: A Test of Cultural-identity Based Media Selectivity Theory

Author(s):  
Mingxiao Sui
Author(s):  
Khurshid A. Mirzakhmedov ◽  

In the article, the authors are based on the verdict that the main and most important element of world religion is the phenomenon of the prophets. However, at the beginning of the New century as a world. Similarly, in regional terms, the media reports about false prophets and insults to religious prophets, including the great prophet Muhammad, which negatively affects the feelings of believers in the Muslim world. According to the authors of the article, this seriously depresses the international political situation, since the cult of the Holy prophets is recognized as the meaning-forming basis of the Muslim faith. The article proves that the goal of Islam in the formation and development of the socio-cultural life of Muslims is based on the strengthening of spiritual and cultural identity, based on the priority of recognizing the Majesty of the prophet Muhammad, that any skepticism or insults is a threat to the entire system of Islam's ideology. The authors note that the life of the great Muhammad is generally accepted as an example of the righteous organization of the personal and collective life of the Muslim community, which forms the highest qualities of spiritual and moral culture among believers.


Author(s):  
Isabel Carvalho ◽  
José Bidarra ◽  
Carla Porto

FeelOpo is an interactive art installation that allows contact with fragments of the immaterial heritage of the Oporto City in the North of Portugal. Through location-based storytelling of the living city, this interactive installation allows visitors to explore, at different levels, several typical characteristics of this city, addressing aspects of cultural identity based on contrasting images and videos. The visitors feel and explore visual stories of the live city, through a process of appropriation and articulation of these narratives, generating an expansion of this intangible heritage.


Politeja ◽  
2021 ◽  
Vol 17 (5 (68)) ◽  
pp. 193-215
Author(s):  
Joanna Mormul

The article aims at searching for the correlation between the Luso-African identity, understood as a form of cultural identity based on the concept of Lusophony, and The Community of Portuguese Language Countries (CPLP), an international organisation that brings together countries whose official language is Portuguese. The CPLP is considered as an institutional emanation of the idea of Lusophony. However, for almost 25 years since its creation it still receives a lot of criticism. Despite the multiplicity of initiatives that it proposed, for a long time it seemed that the CPLP did not really move beyond the concept phase. Furthermore, until recently the organisation has focused mainly on cultural and political cooperation, leaving behind its enormous economic possibilities and provoking questions about an untapped potential of the CPLP. The paper attempts to reflect on the hypothesis that the limited capacities of the Community of Portuguese Language Countries regarding the African continent are, at least partially, related to the problem with Luso-African identity. The considerations presented in the article are based on the critical reading of the literature of the subject, qualitative analysis of the already existing data (official documents and the press, available statistics), as well as the author’s reflections drawn from observations, interviews and informal talks conducted during field research in Mozambique (2015) and Guinea-Bissau (2016), along with multiple study visits to Portugal (2011-2016), while realizing the research project devoted to the problem of state dysfunctionality in the Lusophone Africa.


2017 ◽  
Vol 8 (1) ◽  
pp. 156
Author(s):  
Amirul Fahmi Razali ◽  
David Hands

Considering Malaysia as a multi-ethnic country, it is difficult to determine and define the cultural identity to represent Malaysia (Mun, Fern, - Chin, 2015), and use it as a characteristic in designing a product. This has been a challenging issue for most Malaysian local designers to design a Malaysia-look product based on a national identity characteristic. There is no proof that the product characteristic can be summed up or generalized based on the understanding of multi-ethnic agreement decision-making (Zainal, Othman, - Samsudin, 2015). With regards to Malaysia, the primary issue is about the national identity identification for product design. This issue then prompted to the question that would Malaysian designers be able to establish a Malaysian product with a national identity by looking at this multi-ethnic society? This research reviews the literature concerning Malaysian identity based on articles and visuals. It aims at getting the general keywords related to the components in culture and yet to be incorporated with the design characteristics at the beginning of ideation process. The basis of this study is referring to the dominant culture study by Edensor (2002), cultural identity components evaluation by Ibrahim (2015), and culture and identity ‘key issues’ by Clarke (2011). By understanding the cultural component within the society, pulling out the keywords, and validating the chosen keywords by conducting a survey, these keywords will act as the guidance in visualising a characteristic; and there will be greater chances for Malaysian designer to success in developing products with strong Malaysian identities.


At-Taqaddum ◽  
2017 ◽  
Vol 7 (2) ◽  
pp. 327
Author(s):  
Abdul Kholiq

<em>Kalang is one of sub-ethnic Javanese, that’s different to Java culturally. This study to explain about the function of islamic education as a cultural strategy for Kalang's society; and its adaptation its effect Islam values are entered. As cultural entity, Kalang's community build cultural identity based on cultural values inherited from ancestors. Kalang’s belief system has a theological religion historical ancient Javanese (Kapitayan). This belief bears the ritual Kalang as ‘gegalungan’, ‘ewuhan’ and ‘obong’. Through Islamic education, children’s of Kalang can recognize the values of Islam. Consequence of meets it cultural values that variably, there are three possibilities occur, as response of Kalang's person to that new values, which is first; the old value system won, or the new value system won, or third occurance of compromise.</em>


2016 ◽  
Vol 9 (5) ◽  
pp. 192
Author(s):  
Yang Yuan ◽  
Lu Fang

<p>Our country is a multi-ethnic country with plentiful national culture achievements, and the development of the national culture shows a trend of diversity, so cultural identity construction is particularly important. Article analyzes the concept of national identity, the relation between cultural identity and ethnic identity, the present situation of national cultural identity in the English education in our country, and the English education and national culture identity education in surrounding neighbor countries, then proposes some suggestions of implementing national cultural identity education based on English Education.</p>


1997 ◽  
Vol 25 (2) ◽  
pp. 117-138 ◽  
Author(s):  
Joseph Stimp

AbstractThis article discusses the specific articulations of Malay identity for Malay secondary school students in one housing estate in Singapore. It focuses on the tensions and cultural processes in national identity formation as they affect Malay students. This discussion is facilitated through the juxtaposition of the concepts of Malay and non-Malay identity in Singapore. The article also deals with the issue of lower levels of achievement by Malay students. Schools in Singapore provide a myriad combination of choices for many students that result in interpretations and reinterpretations of identity based on situations that vary in place, participation and purpose. Being Malay in Singapore is a complex process that requires a negotiation of identity in the context of competing and sometimes conflicting models which change according to the situation. The choices presented to Malay school students reflect the same choices available in broader society; however, the school provides a common venue for those identity forms to interact. Being a Malay in Singapore is a compromise. The instances of this compromise are articulated on a continuum that runs from the hegemony of an overarching Malay ethnicity to the dissolution of this Malayness into a hybrid cultural identity. Lower performance may be an adaptive response for Malays in Singapore. The real issue may be that for many Malays, co-operation in the system of schooling means an acknowledgment of social inferiority.


2016 ◽  
Vol 1 (4) ◽  
pp. 422-434 ◽  
Author(s):  
Anthony Fung ◽  
Boris Pun

The discourse and cultural identity of Hong Kong media have long been of academic concern. Hong Kong media and the consumption of cultural products often reveal the process of local cultural identification formation and discourse practices. Based on the textual analysis of a local comic, Teddy Boy, this article attempts to explore and examine the discursive culture and nature of Hong Kong identity. Based on du Gay et al.’s concept of the circuit of culture, this article explores how the local discourse is formed and legitimized in the process of textual production and consumption by the representation of an idealized cultural hero. In the conclusion, we argue for a connection between local and global identity formations.


2019 ◽  
Vol 18 (2) ◽  
pp. 163-173
Author(s):  
Frans Apriliadi ◽  
Anwar Efendi

This study aims to explain the environmental conservation efforts of coastal areas in the Tanjung Kemarau novel by Royyan Julian with ecocriticism perspective. The method used in this research is descriptive qualitative by using data tabulation and researchers themselves as instruments. The data obtained were tested for content validity and reliability and then were analyzed based on four stages: data collection, data reduction, data presentation, and conclusions. The results showed that efforts to conserve the coastal environment were classified into two: the mitigation of environmental damage and the anticipated environmental damage. First, efforts to conserve the environment through mitigation was conducted by stopping the use of trawl nets. Second, environmental conservation efforts through anticipation is conducted by refusing the shifting of the mangrove forest function, back to nature, the myth, beliefs in the myth, and the sea quotation ceremony. Based on the discussion conducted showed that the Tanjung Kemarau novel establish the importance of safe guarding the environment based on cultural identity based on the values of local wisdom.


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