The practice of female genital mutilation across the world: Data availability and approaches to measurement

2019 ◽  
Vol 14 (8) ◽  
pp. 1139-1152 ◽  
Author(s):  
Claudia Cappa ◽  
Luk Van Baelen ◽  
Els Leye
2007 ◽  
Vol 3 (4) ◽  
pp. 475-485 ◽  
Author(s):  
Lars Almroth ◽  
Susan Elmusharaf

Female genital mutilation is a traditional practice affecting girls when their genitals are cut for social, cultural or other non-medical reasons. It is estimated that 3 million girls undergo the procedure every year, mainly in areas in Africa and Asia where it is traditionally practised, but owing to migration patterns, girls living in other parts of the world are also at risk. This article describes the practice of female genital mutilation in a changing world and outlines some aspects in relation to female genital mutilation in girls and women that health staff, teachers, social workers and others should pay attention to. Knowledge regarding complications is important for healthcare, but when complications have been used as arguments against the practice this has had limited effect. Information regarding health risks has to be integrated into culturally sensitive approaches based on human rights and improving the situation for girls and women in order to reach a point where genital mutilation of girls will be generally abandoned.


1981 ◽  
Vol 11 (3) ◽  
pp. 415-430 ◽  
Author(s):  
Fran P. Hosken

Extensive research and field work have established that more than 74 million women and female children are mutilated by female genital operations in Africa alone. The operations are also practiced in many parts of the Middle East and, with Moslemization, were introduced into Indonesia and Malaysia where they are performed at the present time in a less damaging form. This paper lists the countries where instances of excision and infibulation have been reported and includes case reports from Sudan, Egypt, Ethiopia, Kenya, Somalia, Nigeria, Mali, Upper Volta, and Senegal. The ethical issues posed by genital mutilation are also discussed.


SAGE Open ◽  
2020 ◽  
Vol 10 (3) ◽  
pp. 215824402094147
Author(s):  
Christine Dowuona-Hammond ◽  
Raymond A. Atuguba ◽  
Francis Xavier Dery Tuokuu

In the 21st century, women around the world continue to face societal, economic, and sexual adversities, even as the “#MeToo” and “Time’s Up” movements appear to have excited a new tone toward the fight for gender equality and female empowerment. In this context, and in the broader context of liberating women from the oppressive shackles of a world that seems to punish women for their mere existence, this article tackles issues which are mainly peculiar to Ghana, and which have an impact on the equality, empowerment, and survival of women. The article discusses the laws, policies, and regulations that have been established to improve the lives of women in Ghana. It also examines the scourge of dangerous, discriminatory practices such as female genital mutilation, the banishment of suspected witches, and inhumane widowhood rites, which are detrimental to the survival of women in Ghana. The article recognizes that the lack of sustained growth in women’s progress globally, and specifically in Ghana, is due in large part to these discriminatory practices that have muted the voices and perspectives of women in decision-making. The law, therefore, is not enough. Some of the pivotal roles nongovernmental organizations (NGOs) have played to empower women include campaigns to repeal legislation adversely affecting women’s inheritance and to improve the fairness of the Parliamentary process, efforts toward the elimination of trokosi, and the initiatives to protect women suspected of witchcraft from humiliation and banishment.


2019 ◽  
Vol 4 (1) ◽  
pp. 169-193
Author(s):  
Tabi Stew

As the first conviction of FGM in the U.K. proves, female genital mutilation is a ‘harmful cultural practice’ that persists across the world. Egypt has one of the highest rates of FGM in the world. Based on a variety of different studies and questionnaires undertaken in doctors’ surgeries and hospitals across the country, three clear reasons are given for the continuation of the practice. These are the belief that it is decreed by Islam, that it is a tradition and to preserve young women’s chastity as it would reduce their sexual desire. The overarching theme of these justifications is the fear and control of female sexuality, given the teachings of modesty in the Qur’an and the importance of chastity in order to obtain a good marriage in Egyptian society. However, the Qur’an does not condone female genital mutilation or mention it. Additionally, the Qur’an promotes sexual fulfilment and positivity within the confines of marriage for both men and women which directly conflicts with the consequences of FGM. The importance of honour and the preservation of chastity in Egyptian society continues to prevail in modern Egyptian society, and medicalisation legitimises the practice among the educated elite. However, this work hopes to prove that certain interpretations of certain aspects of the Qur’an and the hadith and Sunnah have led to the need to control female sexuality, and these beliefs are intertwined with tradition and result in the continuation of female genital mutilation in Egypt.


Healthcare ◽  
2021 ◽  
Vol 9 (9) ◽  
pp. 1184
Author(s):  
Leila Jahangiry ◽  
Tahereh Pashaei ◽  
Koen Ponnet

Background: Understanding the attitudes toward FGM/C held by people who have been involved in this practice can lead to more active interventions to prevent this harmful practice. In order to achieve this, a systematic review was performed on scientific articles. Methods: Electronic databases (PubMed, Scopus, and Science Direct) were examined to identify articles. Results: Our initial search resulted in 3013 articles, of which 40 articles with estimations of attitudes toward FGM/C were reviewed. The results indicate that the random-effects pooled estimation of negative attitudes toward FGM/C practice was 53% (95% CI 47–59; p < 0.001). Furthermore, the pooled estimation of attitudes toward the decision not to circumcise young daughters was 63% (95% CI 46–80; p < 0.001). Conclusion: Despite the increased awareness and efforts to ban FGM/C in many countries around the world, our review demonstrates that positive attitudes toward FGM/C are still far from being eradicated and have hardly changed in the past years. This issue reflects deeply rooted cultural and social concerns of health care professionals with regard to continuing the practice. The authors believe that circumcised women can play a key role in encouraging the abandonment of FGM/C through educational and cultural campaigns.


Author(s):  
S. Eli ◽  
D. G. B. Kalio ◽  
N. C. T. Briggs ◽  
K. E. Okagua

Introduction: Female Genital Mutilation (FGM) or Female Circumcision (FC) have been influenced by religion, culture and medicine. The practice of FGM have been associated with myriads of negative health consequences, resulting in its abolishment by the World Health Organization (WHO). This is unlike male circumcision which is well accepted by most religions of the world, culture and medically. Aim: To ascertain the influence of religion, culture and medicine as regards FGM amongst antenatal clinic (ANC) attendees at the Rivers State University Teaching Hospital (RSUTH). Methods: It was a cross sectional study of ANC attendees at The RSUTH. The Information was retrieved using a self structured questionnaire which was coded and analyzed using SPSS version 25. Results: A total number 84 ANC attendees were recruited for the study. The mean age was 30.7 years and the modal parity was 1. The mean gestational age was 15.8 weeks. Twenty (23.8%) respondents had FC, all of whom were Christians. Eighteen (21.4%) of the respondents were of the opinion that FGM was a good practice; while 66 (78.6%) respondents believed that FGM was a wrong practice. The 2 most common reasons for FGM were to prevent promiscuity 7 (8.3%) and cultural reasons 7 (8.3%). The commonest known complication by respondents following FGM was  bleeding  from the genital tract 24 (28.6%). Conclusion: The prevalence of FGM from the study was 23.8% amongst ANC attendees at the RSUTH. Religion, culture and medicine may play vital roles in the eradication of FGM in our sub-region as recommended by WHO.


2002 ◽  
Vol 19 (4) ◽  
pp. 128-131
Author(s):  
Gui Joya Jafri

Female circumcision is a highly contested "tradition" practiced in many parts of the world, particularly Africa. International human rights campaigns refer to the practice as "female genital mutilation" (FGM) and seek to elim­inate it; its practitioners tend to defend it even after it has been declared ille­gal. Within this charged environment, Ellen Gruenbaum has undertaken the difficult task of examining the controversy from a more culturally sensitive perspective based on her years of fieldwork in Sudan. In many respects, her attempt to present the issue's multiple sides is successful. Using ethnographic description, she explores the range of fac­tors giving this practice its importance, from socioeconomic to aesthetic, while also suggesting why and how there are more appropriate means to alter, reduce, and eradicate the practice. In accordance with her list of influencing factors, Gruenbaum themat­ically divides her chapters into such sections as "patriarchy," "marriage and morality," and "ethnicity." However, the ethnographic passages within are crucial to the book, because they show the humanity of those involved and help explain the contexts and circumstances of women's lives outside their objectified status as "victims of tradition." Also noteworthy is her support of advocacy for change, using ethnography to promote activism that is sen­sitive to and respectful of the needs of those affected. She repeatedly emphasizes the need to address poverty and women's basic needs as more effective means to move forward, rather than focusing on circumcision in isolation ...


Author(s):  
Anjali Singh

The article deals with the inhumane practice of female genital mutilation which is practiced in a large part of the world even today. The practice not only affects the victims physically but it also traumatizes them for life. The article seeks to determine the scale at which it is practiced in different countries. The role of United Nations and its agencies have also been discussed. The author seeks for solutions in her research and discusses the methods already being implemented to end this menace of the society.


2021 ◽  
Vol 3 (1) ◽  
pp. 14-26
Author(s):  
Christie Coho ◽  
Roxana Parra Sepúlveda

Female genital mutilation/cutting/circumcision (FGM/C) is a form of childhood sexual violence, typically perpetrated by females on females, which has been passed down the generations across cultures and communities around the world. While the explanations for this practice involve love, future security, and cultural pride, the resulting expression of these ideals is a physical-cum-sexual/psychological damaging of the genitalia and the self for the purpose of suppressing and dominating the female, particularly her sexuality. Exploring this form of child abuse and sexual assault, this article will provide an overview of female genital mutilation. Varying purposes and functions of the practice are then outlined, from both cultures of origin and feminist perspectives. Psychological defences enabling the perpetuation of this harmful practice are explored. Potential versions of the therapeutic work are considered, which might involve resolving confusion, letting go of psychological defences, processing trauma and grief, reconfiguring attachment patterns, and/or re/connecting with one's body and sexuality. The journey is from victim to non-perpetrating, resilient survivor.


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