The Lived Experiences of Older Low-Income African Americans Living Alone: Implications for Aging in Place in the United States

Author(s):  
Otis L. Owens ◽  
Jenay M. Beer ◽  
Asa A. Revels ◽  
Kellee White
Author(s):  
Joseph Cornelius Spears, Jr. ◽  
Sean T. Coleman

The COVID-19 pandemic assumed an international health threat, and in turn, spotlighted the distinct disparities in civil rights, opportunity, and inclusion witnessed by lived experiences of African Americans. Although these harsh disparities have existed through the United States of America's history, the age of technology and mass media in the 21st century allows for a deeper and broader look into the violation of African Americans civil liberties in virtual real time. Also, historically, the sports world has been instrumental in fighting for the civil rights of African Americans; athletes such as Jesse Owens and Muhammed Ali led by example. This chapter will showcase how the sports world continues to support social justice overall and specifically during this international pandemic. The authors will examine contemporary events like the transition in support for Colin Kaepernick's protest against police brutality and the NBA play-off (Bubble) protest in 2020.


2021 ◽  
Vol 5 (Supplement_1) ◽  
pp. 1033-1033
Author(s):  
Jennifer Yahner ◽  
Jeanette Hussemann

Abstract Women in the United States can live into their 80s, 90s, and even 100s—outliving men nearly five years on average. Over the next four decades, the number of women aged 85 years and older will nearly triple in size. Many will live alone and in poverty, with increasingly fewer supports on which to rely as they age. Although women can spend their lives caring for children, partners, and parents, often while working multiple jobs, as they grow older, many find their physical, emotional, and financial needs cannot be met. Using data recently collected for the Urban Institute’s EMPOWER: Building Late-Life Resilience study, with funding from the National Institute of Justice, we examine the needs of low-income women aged 85 years and older (N=35) living alone in Arizona communities. We explore issues of home safety perceptions and social isolation and study their relationship to women’s physical, emotional, and financial wellbeing.


Author(s):  
Monika Gosin

The Politics of Division deconstructs antagonistic discourses that circulated in local Miami press between African-Americans, “white” Cubans, and “black” Cubans during the 1980 Mariel Boatlift and the 1994 Balsero Crisis. In its challenge to discourses which pit these groups against one another, the book examines the nuanced ways that identities such as “black,” “white,” and “Cuban” have been constructed and negotiated in the context of Miami’s historical multi-ethnic tensions. The book argues that dominant race-making ideologies of the white establishment regarding “worthy citizenship” shape inter-minority conflict as groups negotiate their precarious positioning within the nation. The book contends that the lived experiences of the African-Americans, white Cubans, and Afro-Cubans involved disrupt binary frames of worthy citizenship narratives, illuminating the greater complexity of racialized identities. Foregrounding the oft-neglected voices of Afro-Cubans, the book highlights how their specific racial positioning offers a challenge to white Cuban-American anti-blackness and complicates narratives that placed African-American “natives” in opposition to (white) Cuban “foreigners,” while revealing also how Afro-Cubans and other Afro-Latinos negotiate racial meanings in the United States. Focusing on the intricacy of interminority tensions in Miami, the book adds dimension to modern debates about race, blackness, immigration, interethnic relations, and national belonging.


2020 ◽  
Vol 42 (5-6) ◽  
pp. 150-162 ◽  
Author(s):  
Stipica Mudrazija ◽  
Jacqueline L. Angel ◽  
Ivan Cipin ◽  
Sime Smolic

While we know that living alone is often associated with greater risk of financial hardship, we have limited knowledge on the possible link between the availability of public support and independent living. We use data from the 2014 Health and Retirement Study and the 2011–2015 Survey of Health, Ageing and Retirement in Europe to compare income and wealth profiles of the population aged 60 and above who are living alone in the United States and 19 European countries. We find that the likelihood of living alone is higher in generous welfare states, with social support and spending both positively associated with living alone. The relationship between personal resources and living alone has a smaller positive gradient in countries with robust welfare systems. The lack of adequate public support in less generous welfare states may constrain the ability of many low-income older adults without a partner to continue living independently.


2020 ◽  
Vol 9 (1) ◽  
Author(s):  
Jalynn Stubbs ◽  
Medha Talpade

The purpose of this study to explore and describe the family dynamics in Ghana, West Africa in comparison to those of African Americans in the United States of America. Analyzing these culture sharing patterns is especially important in the context of the historically black institution of higher learning, where African and American cultures intersect. Both groups, Africans in Africa and African-Americans in the U.S., will benefit from this research because this will bridge gaps in knowledge, making us a citizen of the world. I was able to travel to Ghana and immerse myself into their culture and for that short period of time, I was able to observe the differences in family dynamics in America versus those in Ghana. My research explores family dynamics in three sectors: Daily life, education, marriage/childbearing. Many components make these three overarching sectors. Both Ghana and America are countries going through changes with a diverse population that provides different perspectives and opportunities for the exchange of new ideas that can stimulate innovation and creativity (VanAlstine, Cox, & Roden, 2015). Research has been conducted to investigate the educational system in both America and Ghana and the different levels in which one can obtain a degree/certificate. Studies also explore the extent to which families in both Ghana and America value education. Marriage practices also differ in Ghana versus the United States and have changed many times over centuries. This study is important in that it explores these differences based on the lived experiences of the participants who are a part of each culture. In order to collect data, three focus groups were conducted among college students in both Ghana and the United States. Students who attended The University of Ghana, The University of Cape Coast, and students of the Atlanta University Center shared their lived experiences and their family dynamics. There were a total of 13 interview questions in order to explore daily life, education, roles/hierarchy, occupation, and marriage. All questions asked were open-ended, allowing the participants to discuss their experiences in detail. For example, “Describe the roles of men and women in your family” is a question that received extensive responses due to the fact that is was more subjective than objective. Atlas Ti revealed the following themes that arose from the analysis—meals, leisure activities, the value of education, attitudes toward premarital childbearing, and family roles among others. Validation strategies used are rich thick descriptions, reflexivity, and member checking. Understanding the daily lives and contexts of individuals in Ghana and in the U.S. has not been conducted systematically to date, and such an exploration is expected to help build a bridge of understanding and respect between the related cultures in addition to using best practices that will benefit the cultures mutually. 


Author(s):  
James L. Gibson ◽  
Michael J. Nelson

We have investigated the differences in support for the U.S. Supreme Court among black, Hispanic, and white Americans, catalogued the variation in African Americans’ group attachments and experiences with legal authorities, and examined how those latter two factors shape individuals’ support for the U.S. Supreme Court, that Court’s decisions, and for their local legal system. We take this opportunity to weave our findings together, taking stock of what we have learned from our analyses and what seem like fruitful paths for future research. In the process, we revisit Positivity Theory. We present a modified version of the theory that we hope will guide future inquiry on public support for courts, both in the United States and abroad.


Author(s):  
Katherine Carté Engel

The very term ‘Dissenter’ became problematic in the United States, following the passing of the First Amendment. The formal separation of Church and state embodied in the First Amendment was followed by the ending of state-level tax support for churches. None of the states established after 1792 had formal religious establishments. Baptists, Congregationalists, Presbyterians, and Methodists accounted for the majority of the American population both at the beginning and end of this period, but this simple fact masks an important compositional shift. While the denominations of Old Dissent declined relatively, Methodism grew quickly, representing a third of the population by 1850. Dissenters thus faced several different challenges. Primary among these were how to understand the idea of ‘denomination’ and also the more general role of institutional religion in a post-establishment society. Concerns about missions, and the positions of women and African Americans are best understood within this context.


Author(s):  
Anthony B. Pinn

This chapter explores the history of humanism within African American communities. It positions humanist thinking and humanism-inspired activism as a significant way in which people of African descent in the United States have addressed issues of racial injustice. Beginning with critiques of theism found within the blues, moving through developments such as the literature produced by Richard Wright, Lorraine Hansberry, and others, to political activists such as W. E. B. DuBois and A. Philip Randolph, to organized humanism in the form of African American involvement in the Unitarian Universalist Association, African Americans for Humanism, and so on, this chapter presents the historical and institutional development of African American humanism.


2021 ◽  
Vol 37 (2) ◽  
pp. 119-136
Author(s):  
Rick Mitchell

As today’s catastrophic Covid-19 pandemic exacerbates ongoing crises, including systemic racism, rising ethno-nationalism, and fossil-fuelled climate change, the neoliberal world that we inhabit is becoming increasingly hostile, particularly for the most vulnerable. Even in the United States, as armed white-supremacist, pro-Trump forces face off against protesters seeking justice for African Americans, the hostility is increasingly palpable, and often frightening. Yet as millions of Black Lives Matter protesters demonstrated after the brutal police killing of George Floyd, the current, intersecting crises – worsened by Trump’s criminalization of anti-racism protesters and his dismissal of science – demand a serious, engaged, response from activists as well as artists. The title of this article is meant to evoke not only the state of the unusually cruel moment through which we are living, but also the very different approaches to performance of both Brecht and Artaud, whose ideas, along with those of others – including Benjamin, Butler, Latour, Mbembe, and Césaire – inform the radical, open-ended, post-pandemic theatre practice proposed in this essay. A critically acclaimed dramatist as well as Professor of English and Playwriting at California State University, Northridge, Mitchell’s published volumes of plays include Disaster Capitalism; or Money Can’t Buy You Love: Three Plays; Brecht in L.A.; and Ventriloquist: Two Plays and Ventriloquial Miscellany. He is the editor of Experimental O’Neill, and is currently at work on a series of post-pandemic plays.


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