“Thoughts that Flash like Lightning”: Thomas Holcroft, Radical Theater, and the Production of Meaning in 1790s London

2001 ◽  
Vol 40 (3) ◽  
pp. 324-356 ◽  
Author(s):  
David Karr

During the 1790s, political speech in London's public spaces and commercial sites of leisure came under intense governmental surveillance. Fearing revolutionary infection from across the channel in France, the Pitt ministry sent spies into popular organizations such as the London Corresponding Society and turned more attention to other sites as well, including coffeehouses, taverns, debating-club rooms, and the street. Recently, historians too have explored the ways in which radicals manipulated the ludic vocabularies of urban sociability to critique the regime, protest persecution, and argue for reform. In this article I address a site that figured prominently as a place for radical speech in the 1790s: the Theatre Royal at Covent Garden. Although it was a site whose content was strictly regulated by the state through the office of the Examiner of Plays, the royal theater was, like other eighteenth-century theaters, a place where performances multiplied: viewers watched the play, but in the well-lit and noisy pit, boxes, and galleries, they watched other viewers intently. All were engaged in a complex process of performance, reception, and counterperformance. Indeed, as scholars have shown, theater audiences in late Georgian London were highly skilled at appropriating a theatrical grammar by which to demand their perceived rights as English subjects. Such strategies revealed the potency of theatrical representation in a society where, as Gillian Russell notes, “performance, display and spectatorship were essential components of the social mechanism.”

2018 ◽  
Vol 3 (7) ◽  
pp. 119-127
Author(s):  
Siavash Jalaladdini ◽  
Derya Oktay

This paper focuses on the issue of vitality in urban public spaces, streets in particular, as a major indicator of their success and as one of the determinants of livable cities. The study first provides a theoretical framework for understanding the social value and role of urban public spaces in quality of urban life. Second, it discusses essential components of vitality in streets. Finally, it investigates vitality and its determinants in two main streets in Famagusta and Kyrenia, in North Cyprus. The paper highlights some issues such as proper connection and proximity to important magnets, along with physical and social attributes in the street area. Keywords: Urban public spaces, Major streets, Vitality, North Cyprus eISSN 2514-751X © 2018. The Authors. Published for AMER ABRA cE-Bs by e-International Publishing House, Ltd., UK. This is an open-access article under the CC BY-NC-ND license (http://creativecommons.org/licenses/by-nc-nd/4.0/). Peer–review under responsibility of AMER (Association of Malaysian Environment-Behaviour Researchers), ABRA (Association of Behavioural Researchers on Asians) and cE-Bs (Centre for Environment-Behaviour Studies), Faculty of Architecture, Planning & Surveying, Universiti Teknologi MARA, Malaysia.


2005 ◽  
Vol 35 (2) ◽  
pp. 175-291 ◽  
Author(s):  
KENNETH L. CANEVA

ABSTRACT: Hans Christian ØØrsted and Thomas Johann Seebeck are recognized as the discoverers of electromagnetism and thermoelectricity. Yet what each man believed he had discovered differed markedly from what many contemporaries saw in those discoveries and from subsequent canonized representations of them. The central historical concern of this paper is to track the details of how scientists' understanding of what was discovered in these two cases, as embodied in their preferred language, evolved over time in response to different interests, conceptual preferences, and ontological beliefs. The very concept of discovery, in accordance with which scientists bestow recognition only on someone who has discovered something held to be true of the world, plays an important role in the process of consensus formation by the interacting collectivity of scientists. In its historiographical assessment of such episodes, this study builds upon Thomas Kuhn's recognition that ““discovering a new sort of phenomena is necessarily a complex process which includes recognizing both that something is and what it is””; upon augustine Brannigan's analysis of the social construction of discovery accounts, whereby ““the attribution of discovery is structured……by the perception that the achievement is coherent with existing knowledge in the field””; and upon Ludwik Fleck's analysis of the creative role of an interacting ““thought collective”” in the ““genesis and development of a scientific fact.””


2010 ◽  
Vol 3 (1) ◽  
pp. 93-109
Author(s):  
JoAnn D’Alisera

Abstract In this paper I explore the way in which Muslim space is produced in public venues to become a tangible medium through which Sierra Leonean Muslims living in Washington, D.C. reflect upon the harmonies and tensions of life in the city. I ask how secular sites such as work spaces, street corners and sidewalks are remade by a multiplicity of sanctifying patterns of action that are performed in conscious tension with the way American public spaces are normally perceived. I illustrate the complex ways that spatial practices that emplace the sacred onto mundane sites creates complex social fields in which Sierra Leoneans negotiate the social relations and practical knowledge of their world. In so doing, I show that sacred meaning and significance can coalesce in any place that becomes a site for intensive religious interpretation and thus essential locations of self-reflection and self-constitution in cities.


2021 ◽  
Vol 4 (1) ◽  
pp. 67-77
Author(s):  
Marya I. Cherepanova ◽  
Svetlana G. Maximova ◽  
Sydysmaa A. Saryglar

The relevance of the research proposed in the article is determined by the fact that one of the essential components of social security is the demographic situation in the country, the state and level of management of which determines demographic security. The purpose of the article is to describe the social mechanisms of deterioration of the socio-demographic indicators of the Altai Territory in the context of the functioning of the institutional security system of the region. The analysis of the features of the interdependence of demographic and social indicators of the population in the modern regional Russian society is presented on the basis of an interdisciplinary approach (demography, sociology, psychology); a multi-paradigm approach based on the synthesis of social theories of risk and security, well-being, self-preservation reserve of the population, reflecting the specifics of modern social reality. The concept of integrative social vulnerability is used, which is the basis for assessing and predicting the process of depopulation of the population at the national and regional levels and can be applied in the field of optimizing social state control of the security policy system. Conclusions are drawn that the social mechanism of the crisis functioning of the region is based on the interdependence of demographic and social processes; objective globalization trends and regional specifics of a typical Russian border region. An integrative study of the summation of economic, institutional, social, behavioral characteristics, typical self-preservation / self-destructive practices of the population of the region, allowed us to identify current trends and develop ways to optimize them.


The strategy of heart tissue engineering is simple enough: first remove all the cells from a organ then take the protein scaffold left behind and repopulate it with stem cells immunologically matched to the patient in need. While various suc- cessful methods for decellularization have been developed, and the feasibility of using decellularized whole hearts and extracellular matrix to support cells has been demonstrated, the reality of creating whole hearts for transplantation and of clinical application of decellularized extracellular matrix-based scaffolds will require much more research. For example, further investigations into how lineage-restricted progenitors repopulate the decellularized heart and differentiate in a site-specific manner into different populations of the native heart would be essential. The scaffold heart does not have to be human. Pig hearts carries all the essential components of the extracellular matrix. Through trial and error, scaling up the concentration, timing and pressure of the detergents, researchers have refined the decellularization process on hundreds of hearts and other organs, but this is only the first step. Further, the framework must be populated with human cells. Most researchers in the field use a mixture of two or more cell types, such as endothelial precursor cells to line blood vessels and muscle progenitors to seed the walls of the chambers. The final challenge is one of the hardest: vasculariza- tion, placing a engineered heart into a living animal, integration with the recipient tissue, and keeping it beating for a long time. Much remains to be done before a bioartificial heart is available for transplantation in humans.


Author(s):  
María Jesús Comellas i Carbó

Socialization occurs not consciously through a complex process of interactions where emotions, values, attitudes, feelings and own context cultural patterns are integrated. This process generates a relational climate that should be conducive to learning and well-being for all people in the group. The school, educational institution, favors the relationships within the group framework and reconstructs previous learning with a variety of models and the educational action led by the faculty. The amplitude of the classroom group creates situations of great complexity and offers many opportunities to prevent the violence from the knowledge of situations that may involve risks and relational vulnerability and relational difficulties especially for some people. The factors that can hinder relations and create an improper relational climate include the social and learning difficulties and cultural differences. The climate cannot be changed individually but it is modified from the dynamics led by the adult person who has the responsibility to help the group learn to relate and that each individual has their space of belonging. We present data from a population of 10891 students in primary and secondary education and the analysis of some factors affecting the climate of the group.


Urban Studies ◽  
2014 ◽  
Vol 52 (8) ◽  
pp. 1489-1504 ◽  
Author(s):  
Keith N Hampton ◽  
Lauren Sessions Goulet ◽  
Garrett Albanesius

2021 ◽  
Vol 69 (1) ◽  
pp. 109-117
Author(s):  
A. K. Aitpayeva ◽  
◽  
Zh. M. Akparova ◽  

In modern psychological and pedagogical science, the concept of "socialization" is interpreted as the process of development and self-development of a person during the assimilation and reproduction of socio-cultural experience. And, of course, it is very important to ensure the successful socialization of the younger generation. In the modern world, the problem of social development of the younger generation is becoming one of the most urgent. Parents and educators are more concerned than ever about what needs to be done to ensure that a child entering this world becomes confident, happy, intelligent, kind, and successful. In this complex process of becoming a person, a lot depends on how the child adapts to the world of people, whether he will be able to find his place in life and realize his own potentialAt first glance, it seems that the social world of a preschool child is small. This is his family, adults and peers, whom he meets in kindergarten. However, the people around the child enter into a variety of relationships — kinship, friendship, professional and labor, etc. Therefore, even at preschool age, children need to form an idea of the diversity of human relations, tell them about the rules and norms of life in society, and equip them with behavioral models that will help them adequately respond to what is happening in specific life situations. In other words, it is necessary to manage the process of socialization.


2021 ◽  
Author(s):  
Caroline Carter

This paper is a qualitative content analysis of public tweets made during the Indigenous social movement, Idle No More, containing the #upsettler and #upsettlers hashtags. Using settler colonial theory coupled with previous literature on Twitter during social movements as a guiding framework, this study identifies how settler colonial relations were being constructed on Twitter and how functions of the social networking tool such as the hashtag impacted this process. By examining and analyzing the content of 278 tweets, this study illustrates that Twitter is a site where conversations about race relations in Canada are taking place and that the use of the hashtag function plays a vital role in expanding the reach of this online discussion and creating a sense of solidarity or community among users.


2013 ◽  
pp. 21-33
Author(s):  
Marco Ricceri

The evolution of the European integration process and the foundation of the Union, invite us to consider the National welfare systems in a wider outlook: the European Social Model (ESM). Integration process and EU foundation are both essential components to the ESM and they receive constant impulse towards the adoption of modern practices and rules. Without reference to the European framework we run the risk to simplify the understanding of both specific features of the national welfare models and of the contribution given by the religious traditions to their development. It is at the European level that the Churches and the religious Congregations have been able to introduce several central elements in the new social policy guidelines valid for the all national systems. An analysis and assessment of the influence brought by the Churches to the E.U. becomes a key factor in a scientific analytical study. Chapter aims to discuss: a) approaches to the "Social Question" assumed by the European authorities; b) the social system as defined by the Lisbon Treaty (2007); c) a shared definition of the "European Social Model"; d) the influence of Religious Congregations to defining the E.U. principles; e) the support of the Churches towards a sustainable social and economic development.


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