scholarly journals The social construction of gender relation reality: an analysis of time management applied on sustainable bamboo forestry among families in Ngadha, East Nusa Tenggara, Indonesia

2021 ◽  
Vol 917 (1) ◽  
pp. 012016
Author(s):  
B D Prasetyo ◽  
D Ekawati ◽  
Handoyo ◽  
D Djaenudin ◽  
Indartik ◽  
...  
Keyword(s):  
Social Construction ◽  
Time Allocation ◽  
Rural Areas ◽  
Time Management ◽  
Gender Relations ◽  
Power Relations ◽  
Fair Division ◽  
Gender Mainstreaming ◽  
Social Construction Theory ◽  
The Social

Abstract Gender discourse in Indonesia is currently developing very rapidly. On one hand, gender activists have focused on gender mainstreaming. On the other hand, the socio-cultural reality in Indonesia persists with the old traditional construction of power relations between men and women. Feminists fight for justice and inclusiveness for women. However, their struggle must be confronted with the fact that the prevailing socio-cultural norms still tend to be male-dominant. This paper will reveal how the social reality of power relations in the realm of gender is constructed in rural areas in Indonesia. The subjects studied are families at the clan level who are managing sustainable bamboo forestry in Ngadha Regency, East Nusa Tenggara, Indonesia. The research was conducted in 2019-2021. The methods used are participatory rural appraisal (PRA), in-depth interviews, and observation as participants. Time allocation is used as the object of this study to create gender mapping. The analysis is carried out using a social construction theory. This study concluded that the clan of Neguwulacan adopt the HBL system. This is reflected in the emergence of local initiatives to manage finances, the workforce, groups, as well as build and implement them at the clan level. The gender relations that exist in SBF practice at the clan of Neguwula are relative. First, in terms of family lines, women obtain benefits because could hold matrilineal law. Political decisions remain in the hands of women. Second, practically speaking, women work twice as much in domestic and commercial work. Third, in some cases, deliberation is put forward for a fair division of labor. At this point, inclusiveness emerges as a reality that colors gender relations.

scholarly journals Hijab dalam Pandangan Muslimah

2019 ◽  
Vol 4 (1) ◽  
pp. 134-146
Author(s):  
Ken Ayu Kartikaningrum
Keyword(s):  
Social Construction ◽  
Field Research ◽  
Community Networks ◽  
Muslim Community ◽  
Social Construction Theory ◽  
The Social ◽  
Joint Interpretation ◽  
Depth Interviews

This article discusses the hijab in the view of the Muslim community Caring for the Hijab Purwokerto. This research is a type of field research. In analyzing data, the instruments that researchers use are in-depth interviews, observations, and data that researchers get from journals, books, and newspapers. Researchers, in this case, use the Social Construction Theory from Peter L Berger's theory. This theory is more focused on the meaning and joint interpretation constructed in community networks. From the research conducted, the researchers focused on two main things, namely: (1) The view of the Muslim community caring for Hijab Purwokerto on the hijab. (2) Genealogy of Muslim Hijab Care for Hijab Purwokerto community understanding hijab

scholarly journals Siwa-Sisya Relationship On Ngaben Ceremony In Adat Belayu Village

2019 ◽  
Vol 3 (1) ◽  
pp. 68
Author(s):  
I Wayan Wirta ◽  
Ida Bagus Putu Supradi
Keyword(s):  
Social Construction ◽  
Social Exchange ◽  
Social Exchange Theory ◽  
Theoretical Foundation ◽  
Management Theory ◽  
Communication Management ◽  
Social Construction Theory ◽  
Reduction Techniques ◽  
The Social ◽  
Construction Model

<p>This research entitled: "<em>Siwa-sisya</em> Relationship at <em>Ngaben</em> Ceremony in <em>Adat</em> Village / <em>Pakraman</em> Belayu, Marga, Tabanan". Obsessed with fulfilling the curiosity of the practice of holding a ceremonial ceremony involving a <em>siwa-sisya</em> relationship. This <em>siwa-sisya</em> relationship still seems to be held in Belayu. Whereas in some other traditional villages in Bali the <em>siwa-sisya</em> relationship has begun to diminish. This means that this research requires the disclosure of facts behind the diversity of these <em>siwa-sisya</em> relationship.The research with the title of the <em>siwa-sisya</em> relationship on the <em>Ngaben</em> ceremony in Belayu, which was reviewed from the perspective of phenomenal communication, had never been examined by other researchers before, so it was open for being research. Thus there are three specific objectives to be achieved by this study, namely: to describe and interpret data regarding (1) the reality of the <em>siwa-sisya</em> relationship on the <em>Ngaben</em> ceremony in Belayu; (2) social construction of <em>siwa-sisya</em> relationship on the <em>Ngaben</em> ceremony in Belayu; and (3) communication management <em>siwa-sisya</em> relationship on the <em>Ngaben</em> ceremony in Belayu. This study uses qualitative research methods, while the data collection is done through observation, interviews, and document use. The collected data is analyzed by data reduction techniques, and data display, then conclusions or verification are drawn from both. The theoretical foundation used to interpret data is social exchange theory, social construction theory, and communication management theory. This study produced three findings, namely (1) the reality model of the <em>siwa-sisya</em> relationship on the <em>Ngaben</em> ceremony in Belayu; (2) the social construction model of the <em>siwa-sisya</em> relationship on the <em>Ngaben</em> ceremony in Belayu; (3) management model of student communication on the <em>Ngaben</em> ceremony in Belayu. These findings are at once the conclusions of this study.</p>

scholarly journals Os Jovens e o Imaginário da Aids: notas para uma construção social do risco

2003 ◽  
Vol 4 ◽  
Author(s):  
Leila Jeolás
Keyword(s):  
Social Construction ◽  
Common Sense ◽  
Gender Relations ◽  
Individual Behavior ◽  
The Social ◽  
History Of ◽  
Cultural Symbolism ◽  
Everyday Experiences ◽  
Social Construction Of Risk ◽  
The Way

Este artigo, baseado em pesquisa sobre o imaginário da aids entre jovens, busca compreender a noção de risco como uma categoria sociocultural, cujos significados se acumulam nos conceitos de várias áreas do conhecimento e nos usos de senso comum. O perigo, o mal e o infortúnio sempre foram moralizados e politizados nas diversas culturas humanas e a história da aids não poderia ser diferente. Os simbolismos culturais sobre contágio, doenças transmitidas pelo sexo e pelo sangue e os valores atuais da sexualidade, incluindo as relações de gênero, estão presentes na forma como os jovens representam o risco do HIV. Além disso, não se pode desconsiderar a ambivalência que os riscos assumem atualmente para os jovens: alguns negados e afastados, outros aceitos e valorizados. No caso da aids, a busca pela vertigem e pelo êxtase, componentes do sexo e das drogas, distancia o discurso dos jovens sobre risco do discurso preventivo, baseado na racionalidade do comportamento individual, assumindo valores distintos ligados a experiências cotidianas. Youngsters and the imagery of AIDS: notes for the social construction of risk This article, based on research about the imagery of AIDS among youth, aims to understand the notion of risk as a social-cultural category, whose meanings are piled upon concepts of several areas of both knowledge and common sense usages. Danger, evil and misfortune have always been moralized and politicized in the different human cultures and it could not be different in the history of aids. Cultural symbolism about infection, sexually and blood transmitted diseases, as well as sexuality’s current values, including here gender relations, are present in the way the youth represents HIV´s risks. Besides, the ambivalence these risks assume for the youth nowadays cannot be disregarded: some are denied and put aside, others are accepted and valorized. In the case of AIDS, the search for vertigo and ecstasy, components of sex and drugs, distances the youth’s discourse about risk from the preventive discourse, based on the rationality of individual behavior, assuming distinct values linked to everyday experiences.

Snark Hunting in Canadian Law: Art and Authenticity

2017 ◽  
Vol 32 (03) ◽  
pp. 417-436
Author(s):  
Josh Nelson ◽  
Adie Nelson
Keyword(s):  
Social Construction ◽  
Power Relations ◽  
Canadian Law ◽  
The Social ◽  
Settler Societies

Abstract This reflection on the social construction of authenticity analogizes the quest for artistic authenticity to snark hunting. To illustrate the instability of this term, it employs various Canadian examples, including the “Michelangelo” terracotta sculptures donated to the Museum of Vancouver, the “Igloo tag,” the importation of a sculpture by Edward Chukwuweike Madukaego, and the work of Bill Reid. It posits that proclamations of authenticity and fraudulence are ultimately utterances denoting and invoking power relations. It also reveals, through the use of specific examples, how negotiations around artistic authenticity in settler societies can replicate and re-entrench colonialist power.

The Melancholy of Faith

2017 ◽  
Author(s):  
Jermaine Singleton
Keyword(s):  
Social Construction ◽  
Great Depression ◽  
Power Relations ◽  
Ritual Practice ◽  
The Great Depression ◽  
The Social ◽  
Gender Hierarchy ◽  
Gendered Power

This chapter addresses the question of how unresolved racial grief works through the demands of capital, racialization, and sacred ritual practice to enact a gender hierarchy. It thinks through James Baldwin's first novel, Go Tell It on the Mountain (1953), to explore how testifying serves as a technology of black patriarchy—a ritual that arises out of the need for racial and economic redemption yet unfolds within and propagates gendered power relations. It examines how the content and structure of Baldwin's Bildungsroman, set in Harlem's Pentecostal community during the Great Depression, allegorizes the conversion of John Grimes, who embodies the “weak, feminine flesh” of his matrilineal line that is sacrificed to secure his “manchild” status of salvation. The chapter is punctuated by a section that situates Baldwin's novel as a form of sexual testifying on the part of Baldwin himself. In doing so, it places Baldwin's novel in conversation with its dramatic sequel, The Amen Corner (1954), to explore how both texts anticipate and extend queer theoretical conversations about the social construction of black, gay subject-formations.

scholarly journals Bangunan Pembentukan Teori Konstruksi Sosial Peter L Berger: Teori Pembedah Realitas Ganda Kehidupan Manusia

2018 ◽  
Vol 4 (1) ◽  
Author(s):  
Nurkhalis Nurkhalis
Keyword(s):  
Critical Theory ◽  
Social Construction ◽  
High Power ◽  
Social Problems ◽  
Social Reality ◽  
Social Situation ◽  
Social Construction Theory ◽  
The Social ◽  
Social Dynamic ◽  
Two Sides

AbstractThis article examines two realities of life experienced by humans in living. These two realities are subjective and objective, both of which have a high power of study when combined. As the development of phenomena or social problems increasingly complex, the presence of Social Construction theory becomes a bridge to see the social situation in the two sides of the subjective and objective. As the sociologists struggle arguing for subjective and objective dominance, the Social Construction theory takes its position as peacemaker by giving portions on both sides that are equally important. Therefore, it is appropriate that the Social Construction theory is categorized into the critical theory of a set of tools closer to the social reality for observing the social dynamic and social static.Keywords: Subjective, Objective, Social Construction theory, Social Dynamic, Social Static

scholarly journals Identity and Hair Narrative in Adichie's Americanah

2018 ◽  
Vol 9 (3) ◽  
pp. 859-864
Author(s):  
Dr. Angela Ngozi Dick
Keyword(s):  
Social Construction ◽  
Human Hair ◽  
Social Life ◽  
Power Relations ◽  
Theoretical Framework ◽  
New Historicism ◽  
Human Being ◽  
Symbolic Function ◽  
The Social ◽  
Academic Calendar

Although the social construction of the human hair varies from culture to culture, the symbolic function of hair varies from person to person. In Adichie’s  Americanah, the characters are primarily defined by their hair before the construction of their race, career and  personality. The human hair becomes the premise for brotherhood and sisterhood in. Many episodes take place in the salon, thereafter a person’s hair is qualified as either good or bad. The theoretical framework for this paper is New Historicism which interrogates social life and power relations among people in the society. In this work we conclude that Adichie tells the story of human hair not for its sake but to portray the problem of immigrants, religious fanaticism, disruption of academic calendar and the frustration therein, loveless marriage, the environment and other human conditions. Finally, the hair shows that every person is a complete human being first and foremost

scholarly journals KONSTRUKSI GENDER DI PESANTREN (STUDI KUALITATIF PADA SANTRIWATI DI PESANTREN NURUL UMMAH MOJOKERTO)

2017 ◽  
Vol 6 (1) ◽  
pp. 29
Author(s):  
Puji Laksono
Keyword(s):  
Social Construction ◽  
Qualitative Methods ◽  
Gender Equality ◽  
Gender Construction ◽  
Men And Women ◽  
Social Construction Theory ◽  
The Social ◽  
The Ideal

Abstrak: Penelitian ini bertujuan untuk memahami konstruksi gender diantara para santriwati Pesantren Nurul Ummah Mojokerto. Studi ini menggunakan metode kualitatif. Teori yang digunakan adalah teori konstruksi sosial dari Peter L. Berger dan Thomas Luckmann. Hasil tersebut menunjukkan bahwa (1) Konstruksi gender diantara santriwati bisa dikategorikan menjadi 3, pertama santriwati modernis yang menilai bahwa semua pekerjaan itu ideal untuk laki-laki maupun perempuan. Kedua, kategori santriwati modernis-tradisionalis yang menilai tidak semua pekerjaan ideal untuk laki-laku dan perempuan. Tetapi mereka tidak mempertanyakan adanya pertukaran peran antara laki-laki dan perempuan dalam batas tertentu. Ketiga, kategori santriwati tradisionalis, kategori ini tidak setuju dengan pertukaran peran antara laki-laki dan perempuan. (2) Pandangan terhadap kesetaraan gender diantara santriwati, beberapa setuju dan tidak setuju. Pertama santriwati modernis dan tradisionalis-modernis setuju dengan kesetaraan gender. Kedua, kategori santriwati tradisionalis tidak setuju dengan kesetaraan gender.Kata-kata kunci: Konstruksi Gender, Pesantren, Santriwati. Abstracts: The purpose of this research is to understand the gender construction among santriwati Pesantren Nurul Ummah Mojokerto. This study uses qualitative methods. The theory used is the social construction theory of Peter L. Berger and Thomas Luckmann. The results showed that (1). Gender construction among santriwati can be categorized into 3, first modernist santriwati who judge that all work is ideal for men and women. Secondly, the traditionalist-modernist santriwati category, which assesses not all the ideal work for men and women. But they do not question if there is a role exchange between men and women within certain limits. Thirdly, the traditionalist santriwati category, this category does not agree with the role exchange between men and women. (2). A view of gender equality among santriwati, some agree and disagree. First, the modernist and traditionalist-modernist santriwati agree with gender equality. Second, the traditionalist santriwati category does not agree with gender equality. Keywords: Gender Construction, pesantren, santriwati.

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