scholarly journals Hijab dalam Pandangan Muslimah

2019 ◽  
Vol 4 (1) ◽  
pp. 134-146
Author(s):  
Ken Ayu Kartikaningrum
Keyword(s):  
Social Construction ◽  
Field Research ◽  
Community Networks ◽  
Muslim Community ◽  
Social Construction Theory ◽  
The Social ◽  
Joint Interpretation ◽  
Depth Interviews

This article discusses the hijab in the view of the Muslim community Caring for the Hijab Purwokerto. This research is a type of field research. In analyzing data, the instruments that researchers use are in-depth interviews, observations, and data that researchers get from journals, books, and newspapers. Researchers, in this case, use the Social Construction Theory from Peter L Berger's theory. This theory is more focused on the meaning and joint interpretation constructed in community networks. From the research conducted, the researchers focused on two main things, namely: (1) The view of the Muslim community caring for Hijab Purwokerto on the hijab. (2) Genealogy of Muslim Hijab Care for Hijab Purwokerto community understanding hijab

scholarly journals Internalisasi Nilai Kemandirian Pada Anak Anak Komunitas Tanoker di Jember (The Internalization of Independence Value toward Children of Tanoker Community in Jember)

2020 ◽  
Vol 9 (1) ◽  
pp. 61
Author(s):  
Isnatul Mu’allifin ◽  
Nurul Hidayat
Keyword(s):  
Social Construction ◽  
Data Display ◽  
Analysis Method ◽  
Keywords Children ◽  
Purposive Sampling ◽  
Social Construction Theory ◽  
The Social ◽  
Internalization Process ◽  
Depth Interviews ◽  
Participatory Observation

This paper focuses on analyzing the internalization process in building independence character among children of the Tanoker Community. The way to support the internalization process includes respecting children's initiatives, respecting children in determining interests, training children's courage to act, maximizing children's abilities, and building closeness with children. These values ​​are studied using the social construction theory of Peter L. Berger. This theory is relevant to the issues discussed because internalization in a person occurs through interactions with other people. The internalization occurs through an externalization and objectification process. By using qualitative research approaches, constructivist paradigms, data in this study are descriptive or narrative. The technique of determining informants in this study uses purposive sampling until 15 key informants, and 20 supporting informants are found. Data collection was carried out through participatory observation, in-depth interviews, documentation, and literature studies. Data analysis was performed using the Miles and Huberman analysis method, which is through the stages beginning with data reduction, data display, conclusion drawing / verification. The results of the practices carried out by Tanoker in supporting the process of internalizing the value of independence in children bring children in a level of being more courageous, confident, active, dare to make choices, and dare to express themselves. When they are independent or sovereign in thinking and acting, they have become independent by trusting and relying on their abilities.   Keywords: Children, Tanoker Community, Internalization Process, Independence Tulisan ini berfokus pada internalisasi nilai-nilai kemandirian pada anak yang ada di Komunitas Tanoker. Cara-cara yang dilakukan untuk mendukung proses internalisasi diantaranya dengan menghargai inisiatif anak, menghargai anak dalam menentukan minat, melatih keberanian anak untuk bertindak, memaksimalkan kemampuan anak, serta membangun kedekatan dengan anak. Tujuan dari adanya internalisasi nilai kemandirian dalam diri anak adalah membentuk pribadi mandiri dalam diri anak-anak. Nilai nilai ini dikaji menggunakan teori konstruksi sosial dari Peter L Berger. Metodologi penelitian yang digunakan adalah fenomenologi dan data dalam penelitian ini bersifat deskriptif. Teknik penentuan informan dalam penelitian ini menggunakan purposive sampling hingga ditemukan informan utama 15 orang dan 20 informan pendukung. Pengumpulan data dilakukan melalui observasi partisipatoris, in dept interview, dokumentasi, dan studi literatur. Pengujian keabsahan data dilakukan dengan metode triangulasi. Hasil dari cara-cara yang dilakukan komunitas tanoker dalam mendukung proses internalisasi nilai kemandirian pada anak membawa anak-anak dalam taraf menjadi pribadi yang lebih berani, percaya diri, aktif, mandiri dalam membuat pilihan, serta berani mengekspresikan diri. Semua itu yang pada akhirnya membawa anak-anak pada kedaulatan berfikir dan bertindak. Ketika mereka telah merdeka atau berdaulat dalam berfikir dan bertindak berarti mereka telah mandiri dengan mempercayai dan bergantung kepada kemampuan diri mereka sendiri.   Kata Kunci: Anak-anak, Komunitas Tanoker, Internalisasi Nilai, Kemandirian Daftar Pustaka Creswell, John W. (2018). Penelitian Kualitatif dan Desain Riset. Yogyakarta: Faradila, Ananda. 2014. Kesenian Egrang Tanoker sebagai Media Pendidikan Karakter Anak di Kecamatan Ledokombo Kabupaten Jember. Universitas Surabaya HIDAYAT, I. K. (2017). UPAYA GURU DALAM MEMBENTUK KEMANDIRIAN SISWA (Studi Kasus di SD Negeri Bulupayung 02). PURWOKERTO: INSTITUT AGAMA ISLAM NEGERI (IAIN) PURWOKERTO. Ritzer, G  (2004). Teori Sosiologi Modern. Jakarta: Fajar Interpratama Offset. Ngangi, C. R. (2011). KONSTRUKSI SOSIAL DALAM REALITAS SOSIAL. Konstruksi Sosial dalam Realitas Sosial, 2. Vernita, L. (n.d.). Pengaruh Bonding Orangtua Terhadap Kemandirian Anak Usia 5-6 Tahun. Lampung: Universitas Lampung. Dari sumber website Buletin Tanoker Edisi V

scholarly journals KONSTRUKSI SOSIAL PERILAKU KEAGAMAAN ANAK DI LOKALISASI WERU, KEDIRI

2021 ◽  
Vol 16 (1) ◽  
pp. 73
Author(s):  
Trimurti Ningtyas ◽  
Fauzi Adhe Pradhana
Keyword(s):  
Social Construction ◽  
Growth Process ◽  
Theoretical Perspective ◽  
Qualitative Approach ◽  
Religious Behavior ◽  
Religious Activities ◽  
Social Construction Theory ◽  
Surrounding Environment ◽  
The Social ◽  
Depth Interviews

Prostitution complex has so far been labeled as a risky place for the child's growth process, as well as in the aspect of forming religious behavior. This article intends to answer the question of how the process of forming religious behavior of the child in the prostitution complex at Weru, Kediri. This study uses a qualitative approach by observing and doing in-depth interviews with children, parents who work as prostitutes, pimps, mosque administrators and the head of POKJA at the prostitutions site, as data collection techniques. Concerning theoretical perspective, this research employs the Social Construction theory of Peter L. Berger. The results revealed that the children at the prostitution complex of Weru could not carry out religious activities properly because their family and surrounding environment was not supportive. The social construction that is formed the prostitution complex does not show religious values that should become the main focus of life.Lokalisasi selama ini dilabelkan sebagai tempat yang riskan untuk proses tumbuh kembang anak, demikian pula dalam aspek pembentukan perilaku religius. Artikel ini bermaksud untuk menjawab pertanyaan bagaimana proses pembentukan perilaku keagamaan anak-anak di lokalisasi Weru Kediri dengan menggunakan teori Konstruksi Sosial dari Peter L. Berger. Penelitian ini menggunakan pendekatan kualitatif dengan teknik pengumpulan data melalui observasi dan wawancara mendalam terhadap anak-anak di lokalisasi, para orangtua yang bekerja sebagai PSK, mucikari, pengurus masjid, dan ketua POKJA di lokalisasi. Hasil penelitian mengungkapkan bahwa anak-anak di lokalisasi Weru ini tidak dapat menjalankan kegiatan keagamaan dengan baik karena faktor keluarga dan lingkungan yang kurang mendukung. Konstruksi sosial yang terbentuk dalam lokalisasi ini tidak menunjukkan nilai-nilai religius yang seharusnya menjadi tumpuan utama kehidupan. 

scholarly journals The social construction of sexual violence for female politicians

2021 ◽  
Vol 16 (2) ◽  
pp. 86
Author(s):  
Tri Vena Putri ◽  
Bagong Suyanto
Keyword(s):  
Social Construction ◽  
Sexual Violence ◽  
Research Method ◽  
Primary Data ◽  
Legal Basis ◽  
Social Construction Theory ◽  
The Social ◽  
Female Politicians ◽  
Internalization Process ◽  
Depth Interviews

The phenomenon of sexual violence is illustrated as the iceberg phenomenon. Every year the number of cases of sexual violence increases. Among the victims of sexual violence, women are the most common ones. This study aimed to examine how the social construction of sexual violence from the side of women as female politicians. The research method was qualitative. Primary data were obtained through observation and in-depth interviews. The theory employed was the social construction theory by Peter L. Berger and Thomas Luckmann. The results showed that in the externalization process, sexual violence is a reality that still has weaknesses in its handling in Indonesia due to the existence of patriarchal values in society. The objectification process resulted in a debate between the use of the KUHP and the Elimination of Sexual Violence Bill (RUU PKS) as the legal basis for sexual violence. The internalization process is a reinterpretation of sexual violence after externalization and objectivation. This study concludes, in this process, female politicians interpret sexual violence as an act of attacking the sexuality of the victim which damages the physical and psychological aspects.

scholarly journals PERAN PESANTREN DALAM MENCEGAH FUNDAMENTALISME-RADIKALISME AGAMA (STUDI KUALITATIF DI PESANTREN NURUL UMMAH DESA KEMBANG BELOR KECAMATAN PACET KABUPATEN MOJOKERTO)*

ASKETIK ◽  
2018 ◽  
Vol 1 (2) ◽  
Author(s):  
Puji Laksono
Keyword(s):  
Foreign Students ◽  
Human Life ◽  
Religious Fundamentalism ◽  
Know How ◽  
Social Construction Theory ◽  
The Social ◽  
Religious Radicalism ◽  
Depth Interviews ◽  
Religious Understanding

Religious fundamentalism that leads to the action of religious radicalism becomes a common event that must be prevented. Religion that should be the source of love, peace, and salvation in human life is used as an instrument of abomination. This can be seen from the recent events of global terrorism acts today. This research has a theme about the role of Pesantren Nurul Ummah in preventing religious fundamentalism-radicalism which is a the form of acts of terrorism. The purpose of this research is to know how the role of Pesantren Nurul Ummah in preventing religious fundamentalism-radicalism in the form of acts of terrorism. This research was conducted on foreign students at Pesantren Nurul Ummah, Kembang Belor, Pacet, Mojokerto. The method used is qualitative The theory used is the Social Construction theory of Peter L. Berger and Thomas Luckmann. Data were collected through direct observation and in-depth interviews. The validity of the data was done by using triangulation. The results of this study indicate that the root problem of religious fundamentalism that led to the action of religious radicalism, can be seen from the aspect of a shallow religious understanding. The teachings of Islam contained in the Qur’an and Hadith in their understanding are not adapted to the social context. The role of pesantren in preventing religious fundamentalism radicalism, namely by playing the three functions. Among other religious functions, by giving an understanding of the text of the Qur’an and Hadith in accordance with its context, which is called asbab al-nuzul or asbab al-wurud. Then the function of education, by inculcating social values, such as the value of nationalism and pluralism. And the last is the social function, namely to equip students with social activities related to society. Keywords: Pesantren, religious fundamentalism, Islam.

scholarly journals Transformasi Pengucapan Syukur: Identitas dan Relasi Sosial Era Pandemi Covid-19 di Tomohon

Tumou Tou ◽  
2021 ◽  
Vol 8 (1) ◽  
pp. 53-61
Author(s):  
Wolter Weol ◽  
Nency Aprilia Heydemans ◽  
Fienny Maria Langi
Keyword(s):  
Social Identity ◽  
Social Relations ◽  
Social Identity Theory ◽  
Identity Theory ◽  
Field Research ◽  
Cultural Integration ◽  
Mutual Cooperation ◽  
The Social ◽  
The Government ◽  
Depth Interviews

This paper describes the transformation of gratitude: identity and social relations during the Covid-19 pandemic era in Tomohon. The expression of gratitude to God Almighty (Opo Empung Wailan Wangko) was inherited from the ancestors of the Tou (people) of Minahasa for the yields obtained in the form of offerings. This one gratitude is done every one person in social relations and cultural integration. This article aims to analyze the transformation of gratitude carried out in Tomohon during the Covid-19 Pandemic era. This study reveals the social identity theory from the sociological paradigm by Steph Lawler (2014) which functions as a relationship between relatives as individuals, which in this study is called family, basudara. The article data uses field research with the method of observation and in-depth interviews. The results of the research are expected to help the government and society in preventing Covid-19 so as to minimize consumptive lifestyles and maintain distance. There are three values ​​that are useful for building life, namely the value of brotherhood, mutual cooperation (mapalus) and spirituality.

scholarly journals Social Construction of Masculine Women Identity

2018 ◽  
Vol 7 (3.21) ◽  
pp. 326
Author(s):  
Zikri Fachrul Nurhadi ◽  
Ummu Salamah ◽  
Yully Destari ◽  
Novie Susanti Suseno
Keyword(s):  
Social Construction ◽  
Participant Observation ◽  
Study Finding ◽  
Comfort Level ◽  
The Public ◽  
Technological Advances ◽  
The Social ◽  
Community Environments ◽  
Internal And External Factors ◽  
Depth Interviews

The purpose of this study to discover and reveal the social construction of masculine woman identity in terms of externalization, objectivation, and internalization. This study used a qualitative approach, with a method or theory of social reality construction of constructivism paradigm. Data collection was done through in-depth interviews, participant observation, and literature. The study finding showed that the social construction of masculine woman identity in terms of externalization is influenced by internal and external factors. Internal factor is influenced by a family that makes informants show the social construction of masculine woman identity to the public. While external factor is influenced by association with male friend and technological advances (mass media) that have contributed to the formation of character, appearance style, and feeling to others. In general, social identity construction of masculine woman constructs her identity in a way  showed that masculine woman does not always have a negative character. In this case, a masculine woman can survive and adapt to the family, campus and community environments. The research finding showed that appearance changes will only happen if there is a will from the masculine woman herself, and the comfort level of masculine appearance can not change the identity.  

scholarly journals Siwa-Sisya Relationship On Ngaben Ceremony In Adat Belayu Village

2019 ◽  
Vol 3 (1) ◽  
pp. 68
Author(s):  
I Wayan Wirta ◽  
Ida Bagus Putu Supradi
Keyword(s):  
Social Construction ◽  
Social Exchange ◽  
Social Exchange Theory ◽  
Theoretical Foundation ◽  
Management Theory ◽  
Communication Management ◽  
Social Construction Theory ◽  
Reduction Techniques ◽  
The Social ◽  
Construction Model

<p>This research entitled: "<em>Siwa-sisya</em> Relationship at <em>Ngaben</em> Ceremony in <em>Adat</em> Village / <em>Pakraman</em> Belayu, Marga, Tabanan". Obsessed with fulfilling the curiosity of the practice of holding a ceremonial ceremony involving a <em>siwa-sisya</em> relationship. This <em>siwa-sisya</em> relationship still seems to be held in Belayu. Whereas in some other traditional villages in Bali the <em>siwa-sisya</em> relationship has begun to diminish. This means that this research requires the disclosure of facts behind the diversity of these <em>siwa-sisya</em> relationship.The research with the title of the <em>siwa-sisya</em> relationship on the <em>Ngaben</em> ceremony in Belayu, which was reviewed from the perspective of phenomenal communication, had never been examined by other researchers before, so it was open for being research. Thus there are three specific objectives to be achieved by this study, namely: to describe and interpret data regarding (1) the reality of the <em>siwa-sisya</em> relationship on the <em>Ngaben</em> ceremony in Belayu; (2) social construction of <em>siwa-sisya</em> relationship on the <em>Ngaben</em> ceremony in Belayu; and (3) communication management <em>siwa-sisya</em> relationship on the <em>Ngaben</em> ceremony in Belayu. This study uses qualitative research methods, while the data collection is done through observation, interviews, and document use. The collected data is analyzed by data reduction techniques, and data display, then conclusions or verification are drawn from both. The theoretical foundation used to interpret data is social exchange theory, social construction theory, and communication management theory. This study produced three findings, namely (1) the reality model of the <em>siwa-sisya</em> relationship on the <em>Ngaben</em> ceremony in Belayu; (2) the social construction model of the <em>siwa-sisya</em> relationship on the <em>Ngaben</em> ceremony in Belayu; (3) management model of student communication on the <em>Ngaben</em> ceremony in Belayu. These findings are at once the conclusions of this study.</p>

The Social Construction and Conceptualization of Sexual Health Among Mexican American Women

2005 ◽  
Vol 19 (4) ◽  
pp. 357-368 ◽  
Author(s):  
Yolanda R. Davila
Keyword(s):  
Social Construction ◽  
Sexual Health ◽  
Mexican American ◽  
Ethnographic Study ◽  
Health Clinic ◽  
Mexican American Women ◽  
American Women ◽  
The Social ◽  
Sexual Health Behaviors ◽  
Depth Interviews

Research on the social construction and contextualization of sexual health among Latina women is sparse. This ethnographic study was aimed to bridge this gap by exploring sexual health experiences and behaviors of a Latina subgroup, Mexican American women. A series of individual semistructured, in-depth interviews were conducted with 20 Mexican American women from a sexual and reproductive health clinic in a large Southwestern city with a predominantly Mexican American population. Through thematic analysis, sacrificing of self, sexual silence, and taking control of self emerged as themes. These themes reflect the context within which construction of sexual health occurs and sexual health behaviors are influenced. Study findings are discussed within a socio-cultural framework for sexual health promotion intervention for both adolescent and adult Mexican American women.

scholarly journals Bangunan Pembentukan Teori Konstruksi Sosial Peter L Berger: Teori Pembedah Realitas Ganda Kehidupan Manusia

2018 ◽  
Vol 4 (1) ◽  
Author(s):  
Nurkhalis Nurkhalis
Keyword(s):  
Critical Theory ◽  
Social Construction ◽  
High Power ◽  
Social Problems ◽  
Social Reality ◽  
Social Situation ◽  
Social Construction Theory ◽  
The Social ◽  
Social Dynamic ◽  
Two Sides

AbstractThis article examines two realities of life experienced by humans in living. These two realities are subjective and objective, both of which have a high power of study when combined. As the development of phenomena or social problems increasingly complex, the presence of Social Construction theory becomes a bridge to see the social situation in the two sides of the subjective and objective. As the sociologists struggle arguing for subjective and objective dominance, the Social Construction theory takes its position as peacemaker by giving portions on both sides that are equally important. Therefore, it is appropriate that the Social Construction theory is categorized into the critical theory of a set of tools closer to the social reality for observing the social dynamic and social static.Keywords: Subjective, Objective, Social Construction theory, Social Dynamic, Social Static

scholarly journals Classification of Women in The Class Concept of Dowry: A Study of Berger and Luckmann's Social Construction

2021 ◽  
Vol 16 (1) ◽  
pp. 152-182
Author(s):  
Ahmad Arif Masdar Hilmy ◽  
Ria Cahyaning Utami
Keyword(s):  
Social Construction ◽  
Islamic Law ◽  
Field Research ◽  
Religious Texts ◽  
Social Construction Theory ◽  
The People ◽  
The Status ◽  
Qualitative Descriptive

The determination of the dowry in the marriage of the people of Karangsono Village was originally based on the rules of Islamic law, namely by using the principles of convenience, lightness, and simplicity. However, people's lives that are never stagnant make them always interact with each other, thus forming a new concept of dowry determination in the community. The purpose of this article is to determine the description and implementation of the concept of the dowry class in the community marriage of Karangsono Village and to review it using the perspective of the social construction theory. This field research used a qualitative descriptive method and data analysis used Berger and Luckmann's social construction theory. Data were collected through document study, interviews, and observations. This research resulted in conclusions: (1) The concept of the dowry class in the community marriage of Karangsono Village is based on the classification of the prospective bride, which is seen from the status of a virgin or widow, her beauty, and age. The higher the quality of the woman, the higher the dowry she can get, (2) The determination of the dowry in Karangsono Village has undergone a social construction based on three simultaneous processes. The externalization process is illustrated through adaptation to religious texts and life being experienced. The process of objectivation here gives birth to new meanings, which are manifested in the actions of the wider community so that they become objective facts. The process of internalization is illustrated by the affirmation in the consciousness experienced subjectively.(Penentuan mahar dalam perkawinan masyarakat Desa Karangsono mulanya didasarkan pada aturan hukum Islam, yakni dengan menggunakan asas kemudahan, keringanan dan kesederhanaan. Namun kehidupan masyarakat yang tidak pernah stagnan, membuat mereka selalu berinteraksi satu sama lain, Tujuan artikel ini ialah untuk mengetahui deskripsi dan implementasi konsep kelas mahar dalam perkawinan masyarakat Desa Karangsono, serta ditinjau menggunakan perspektif teori konstruksi sosial. Penelitian lapangan ini menggunakan metode deskriptif kualitatif dan analisis datanya menggunakan teori konstruksi sosial Berger dan Luckmann. Pengambilan data dilakukan melalui studi dokumen, wawancara dan observasi. Penelitian ini menghasilkan beberapa kesimpulan: (1) Konsep kelas mahar dalam perkawinan masyarakat Desa Karangsono ialah berdasarkan klasifikasi yang dimiliki calon pengantin perempuan, yakni dilihat dari status perawan atau janda, paras kecantikan dan usianya. Semakin tinggi kualitas yang dimiliki perempuan, maka semakin tinggi pula mahar yang bisa didapatkannya, (2) Penentuan mahar di Desa Karangsono telah mengalami konstruksi sosial berdasarkan tiga proses simultan. Proses eksternalisasi tergambar melalui adaptasi dengan teks-teks keagamaan dan kehidupan yang sedang dialami. Proses objektivasi disini melahirkan pemaknaan baru, yang termanifestasikan ke dalam tindakan-tindakan masyarakat luas sehingga menjadi kenyataan objektif dan biasa dilakukan dalam kehidupan sehari-hari. Proses internalisasi tergambar oleh penegasan dalam kesadaran yang dialami secara subjektif dan pentransferan akan pengetahuan tentang makna-makna objektif)

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