The History of Human Habitation

Author(s):  
Shelley Hales

Charles Garnier’s exhibition L’Histoire de l’habitation humaine, designed for the 1889 Exposition Universelle in Paris, included reconstructions of Greek, Roman and, most originally, a Gallo-Roman house that represented Classical antiquity. The accounts of Garnier’s lost houses offer a means to explore the ways in which the physical resurrection of the domestic past became a powerful means of literal and metaphorical place-making for visitors to exhibitions in Britain and France throughout the nineteenth century. They provide an opportunity to articulate more closely the changing perceptions in European culture. These transpired in both the roles of these reconstructions and the nature of antiquity’s relationship to contemporary personal and national identity. The chapter also documents an ethnographic turn that allows scholars to look back at the century’s domestic reconstructions through a different (and perhaps less comfortable) lens.

Author(s):  
Seth Perry

This concluding chapter discusses the consequences of biblicism in the early national period for subsequent American religious history. It considers bible culture in the later nineteenth century, with particular emphasis on how the corporatization of religious printing amplifed the Bible's status as an abstract commodity. Responding to the arguments put forward by W. P. Strickland in his 1849 History of the American Bible Society, the chapter argues that attaching the Bible's importance to American national identity could not leave the Bible unchanged, because that is not how scripturalization works. It also explains how the Bible's availability for citation and re-citation fundamentally changed the desire, effectiveness, and circumstances of its citation. Finally, it uses the abandoned quarry—empty because it has flled other places—as a figure for the themes of citation, performance, and identity explored in this book.


Reinardus ◽  
2018 ◽  
Vol 30 ◽  
pp. 81-93
Author(s):  
Wilt L. Idema

Abstract The tale of the war of the mice against the cat has a history of several thousands of years. First known from ancient Egypt, it was wide-spread in Classical antiquity, would remain popular in the Near East until modern times, and also was widely known in Europe in medieval and early modern times in paintings, prints, songs, and mock-epics. In China the most popular tale on the antagonism of mice and cats was the tale of their underworld court case. Starting from the first half of the nineteenth century, some versions of that tale also include an account of the war between the two species. Only one stand-alone treatment of the theme is known from an edition of the 1920s. In Japan the theme of the war of the mice against the cats also makes its first appearance in print in the first half of the nineteenth century. No direct foreign influence can be discerned in the emergence of this theme in either country.


2019 ◽  
Vol 2 (1) ◽  
Author(s):  
Serge Noiret

AbstractThis article traces the origins and development of public history in Italy, a field not anymore without this name today. Public history in Italy has its roots in historical institutions born in the nineteenth century and in the post WW2 first Italian Republic. The concept of “public use of history” (1993), the important role played by memory issues in post-war society, local and national identity issues, the birth of public archaeology (2015) before public history, the emergence of history festivals in the new millennium are all important moments shaping the history of the field and described in this essay. The foundation of the “Italian Association of Public History” (AIPH) in 2016/2017, and the promotion of an Italian Public History Manifesto (2018) together with the creation of Public History masters in universities, are all concrete signs of a vital development of the field in the Peninsula.


2020 ◽  
Vol 35 (3) ◽  
pp. 132-141
Author(s):  
Jasmine Nichole Cobb

In this interview, artist and scholar Deborah Willis describes the work of excavating and organizing the history of Black photography. Willis’s groundbreaking scholarship helped to formally establish an archive of Black visual practice before libraries and cultural institutions began to purposely catalogue such materials. Across projects, she has engaged questions of beauty, citizenship, Black culture, and family history from the nineteenth century to the present by closely examining the camera practices of legendary photographers and the cultural contexts surrounding iconic images. In this interview, Willis describes her research as a student relying on periodical records as well as on the support of Black artists such as Roy DeCarava, Carrie Mae Weems, Gordon Parks, and James VanDerZee. This conversation with the author intertwines Willis’s personal history and the history of creating a visual archive to offer a look back and a look forward at the practice of Black photography.


2012 ◽  
Vol 67 (1) ◽  
pp. 29-57 ◽  
Author(s):  
Dehn Gilmore

This essay suggests that conservation debates occasioned by the democratization of the nineteenth-century museum had an important impact on William Makepeace Thackeray’s reimagination of the historical novel. Both the museum and the historical novel had traditionally made it their mission to present the past to an ever-widening public, and thus necessarily to preserve it. But in the middle of the nineteenth century, the museum and the novel also shared the experience of seeming to endanger precisely what they sought to protect, and as they tried to choose how aggressive to be in their conserving measures, they had to deliberate about the costs and benefits of going after the full reconstruction (the novel) or restoration (the museum) of what once had been. The first part of this essay shows how people fretted about the relation of conservation, destruction, and national identity at the museum, in The Times and in special Parliamentary sessions alike; the second part of the essay traces how Thackeray drew on the resulting debates in novels including The Newcomes (1853–55) and The History of Henry Esmond (1852), as he looked for a way to revivify the historical novel after it had gone out of fashion. He invoked broken statues and badly restored pictures as he navigated his own worries that he might be doing history all wrong, and damaging its shape in the process.


2021 ◽  
Vol 10 (3) ◽  
pp. 134
Author(s):  
Alexander Kaplin ◽  
Olha Honcharova ◽  
Valentyna Hlushych ◽  
Halyna Marykivska ◽  
Viktoriia Budianska ◽  
...  

Nowadays the name of Pyotr Bezsonov, the acknowledged in pre-revolutionary Russia scholar, is known to but a narrow circle of researchers as some myths and stereotypes about him have proved difficult to overwhelm. Yet, he traced in the history of Slavic studies as an assiduous collector of ancient Russian and Slavic literature works and explorer of Bulgarian, Belarusian and Serbian folklore, folk songs in particular, a scrutinizer of the Slavic languages and dialects, a talented pedagogue and editor. Based on the genuine sources, such as letters, documents and memoirs, as well as nineteenth century publications, which have become the bibliographic rarities, this article aims to present the revised biography of the scholar through revealing the hitherto unknown or underestimated facts of his life and research activity; also, to highlight his achievements in the field of Slavic history, literatures and linguistics; finally, to determine the place deserved by Bezsonov in Russian and European culture as a whole. The special attention is given to the Kharkiv period, related to the years of his professorship at Kharkiv University.   Received: 17 February 2021 / Accepted: 9 April 2021 / Published: 10 May 2021


1998 ◽  
Vol 29 (1) ◽  
pp. 19-35 ◽  
Author(s):  
Karl F. Baham

The historyof Central Europe at the end of the nineteenth century (as indeed at the end of the twentieth) is to a large extent the history of the furies of nationalism. The attempt to understand that fact has for a long time been dominated by understandings of nationalism and the mobilization of national identity that are rooted in conceptions of a particularly modern social and political crisis. In this paradigm the rise of nationalism is associated—as it was for many critical observers at the time—with the failure of liberal politics and the general breakdown of an elite-dominated, rational-liberal society in the face of mass politics and the clamor for cultural and political participation by the lower classes. Nationalism in this view is a rejection of the whole liberal paradigm—a turn to a militant, populist “politics in a new key,” to use Carl Schorske's evocative phrase; or, following another imagery, the revenge of the traditionalist, irrational “dark gods” against the rationalism, secular optimism, and elitism of Enlightenment society.


2010 ◽  
Vol 3 (1) ◽  
pp. 1-50
Author(s):  
Derek Offord

AbstractThis essay analyzes Karamzin's contribution, through his History of the Russian State, to the formation of national identity and to the development of nationalism in early nineteenth-century Russia. It explores Karamzin's argument that the development of a unified state gave Russia an equal claim to membership in Europe's family of nations, and thus underlines the way that, for Karamzin, Russia's national identity was subsumed in imperial expansion. Karamzin was first and foremost a political nationalist. Yet the essay also explores the humane, cosmopolitan elements of Karamzin's thinking – elements that were in some tension with his statism and which pointed toward a cultural nationalism more complex than this statism.


2019 ◽  
pp. 37-64
Author(s):  
Vered Lev Kenaan

Chapter 2 presents the question of the unconscious in the context of the history of nineteenth-century German reflection on the encounter between moderns and ancients. The Hegelian dialectic of negation and preservation serves to unpack the received, modified memory of antiquity. In contrast to the common nineteenth-century view that regards classical antiquity as humanity’s remote childhood—its primordial past—Hegel’s notion of antiquity emphasizes rather its connectedness to present circumstances. For Hegel, the memory of antiquity is part of the present and therefore has a formative influence on the openness of modern consciousness to its future.


2018 ◽  
Vol 57 (3) ◽  
pp. 467-492 ◽  
Author(s):  
Avinoam Yuval-Naeh

AbstractThe polemic surrounding the 1753 Jewish Naturalization Bill was one of the major public opinion campaigns in Britain in the eighteenth century, as well as the most significant event in the history of Britain's Jews between their seventeenth-century admission and nineteenth-century emancipation. The bill proposed to offer Jews a private act of naturalization without the sacramental test. A costly and cumbersome process, the measure could have had only minor practical impact. Due to its symbolic significance, however, the bill ignited public clamor in hundreds of newspaper columns, pamphlets, and prints. What made it so resonant, and why was the opposition so successful in propagating opposition to the motion? It has been commonly argued that the entire affair was an instance of partisan conflict in which the Jews themselves played an incidental role. This paper throws light on the episode from an alternative perspective, arguing that a central reason for its resonance was that the discussion on the Jews evoked concerns with the expanding financial market and its sociopolitical implications. As Jews had by that time become emblematic of modern finance, they embodied contemporary anxieties about the economy, national identity, and their interrelations.


Sign in / Sign up

Export Citation Format

Share Document