Form and Function
The institutional and discursive connections between Zen Buddhism and the ritualized culture of tea (chanoyu) in Japan are clear, but the ostensible link between Zen and the material culture of tea (i.e., tea houses, gardens, and both imported and domestically produced utensils such as tea bowls and calligraphy) is less evident. This chapter will consider the problem of Zen’s inconsistent and historically contingent relationship to the material culture of tea with particular reference to the history of the tea bowl in Japan. It considers well-known examples of tea bowls in Japanese tea culture and the changing social and political contexts for their production and use, and it argues that for some, drinking tea from a bowl may indeed trigger satori, but for others, a bowl is just a bowl.