The Image of Political Power in the Reign of Nerva, AD 96-98

2017 ◽  
Author(s):  
Nathan T. Elkins
Keyword(s):  
Roman Empire ◽  
Political Power ◽  
Armed Forces ◽  
Contemporary Poetry ◽  
Public Building ◽  
Historical Texts ◽  
The Creation ◽  
Inner Circle ◽  
The Relationship ◽  
Positive Light

Nerva ruled from September AD 96 to January 98. His short reign provided little public building and monumental art, and study of Nerva has been the province of the historian, who often relies on textual sources written after his death. History has judged Nerva as an emperor who lacked the respect of the Praetorians and armed forces, and who was vulnerable to coercion. The most complete record of state-sanctioned art from Nerva’s reign is his imperial coinage, frequently studied with historical hindsight and thus characterized as “hopeful,” “apologetic,” or otherwise relating the anxiety of the period. But art operated independently of later and biased historical texts, always presenting the living emperor in a positive light. This book reexamines Nerva’s imperial coinage in positivistic terms and relates imagery to contemporary poetry and panegyric, which praised the emperor. While the audiences at which images were directed included the emperor, attention to hoards and finds also indicates what visual messages were most important in Nerva’s reign and at what other groups in the Roman Empire they were directed. The relationship between the imagery and the rhetoric used by Frontinus, Martial, Tacitus, and Pliny to characterize Nerva and his reign allows reinvestigation of debate about the agency behind the creation of images on imperial coinage. Those in charge of the mint were close to the emperor’s inner circle and thus walked alongside prominent senatorial politicians and equestrians who wrote praise directed at the emperor; those men were in a position to visualize that praise.

“To Serve without Regard for Place”

2021 ◽  
pp. 134-162
Author(s):  
Russell E. Martin
Keyword(s):  
History Of ◽  
The Creation ◽  
Inner Circle ◽  
The Relationship

This chapter explores the choreography of Muscovite royal wedding rituals, focusing on the appointments to the honorific duties typically performed at them. It focuses on the three categories of guests: royal relatives, courtiers and servitors of various ranks, and the bride's kin — the new royal in-laws. The chapter then explores the place of royal in-laws at weddings, whose presence was essential yet potentially disruptive to the very peace and harmony at court that the wedding was to symbolize and assure. It argues that the wedding served as a ritualized introduction of the bride's family into the inner circle of the Kremlin in a way that was acceptable to everyone else already living there. Ultimately, the chapter charts the evolving history of the precedence system (mestnichestvo) at weddings, the system of assigning honors and tasks to courtiers by rank. Mingling so many guests with such different social ranks eventually prompted the creation of a wedding exemption to the system of precedence, to avoid disputes over appointments. How that exemption evolved tells us a lot about the relationship between tsars and courtiers, and about monarchical power in Muscovy generally.

The OAS and the Summit of the Americas: Coexistence, or Integration of Forces for Multilateralism?

2001 ◽  
Vol 43 (1) ◽  
pp. 79-101 ◽  
Author(s):  
Robin L. Rosenberg
Keyword(s):  
Political Power ◽  
Future Prospects ◽  
The Third ◽  
The Creation ◽  
Relationship Of ◽  
The Relationship ◽  
The Ideal

AbstractFifty years after the creation of the OAS, political power is not centralized in that organization but variously diffused throughout the interamerican system. Meanwhile, the Summit of the Americas process has slowly acquired its own institutionality outside the OAS, and is sometimes perceived as challenging the primacy of the ideal of the OAS as the principal institution of interamerican relations. Even with its own weaknesses, the Summit of the Americas has become the most important force for reform of the OAS. As the hemisphere prepares for the third full summit in Quebec, this essay assesses the relationship of these two institutions and their future prospects.

scholarly journals Background of the Establishment and Loss of Independence of the Far Eastern Republic

Federalism ◽  
2020 ◽  
pp. 207-218
Author(s):  
A. I. Baksheev
Keyword(s):  
Russian Far East ◽  
Far East ◽  
Armed Forces ◽  
The Far East ◽  
History Of ◽  
The Creation ◽  
Soviet Russia ◽  
Far Eastern ◽  
The Relationship ◽  
The Russian Far East

This year marks exactly 100 years since the creation of a kind of state formation on part of the territory of our country – the FER. The article analyzes one of the little-studied pages of the history of the Russian Far East – the prerequisites for the creation, the struggle for independence and the loss of independence of the Far Eastern republic that existed in the period 1920-1922. The article uses the methods of the principle of objective historicism; synchronous method, the method of historical modeling, the features of the Civil War in the Far East, the foreign policy grounds for the creation of the FER, the reasons for the creation of the FER, the struggle of the armed forces of the FER with the White Guards and interventionists, the relationship between Soviet Russia and the FER, the reasons for the loss of independence of the FER are analyzed. In conclusion, the author comes to the conclusion that the Far Eastern republic was a buffer, which, having protected Soviet Russia from Japanese aggression, was doomed to disappear from the political map of the world.

The Agreement of Uncontroversial Evidence and the Presumption of Innocence: An Insoluble Dilemma?

2002 ◽  
Vol 6 (1) ◽  
pp. 25-45 ◽  
Author(s):  
Peter Duff
Keyword(s):  
Criminal Justice ◽  
Criminal Trial ◽  
Presumption Of Innocence ◽  
Justice Process ◽  
Criminal Justice Process ◽  
The Creation ◽  
The Relationship

On 1 April 1996, a rather odd provision was introduced into the Scottish criminal justice process, namely a duty on both prosecution and defence to try to agree uncontroversial evidence in advance of criminal trial.1 As far as the writer is aware, such a provision is unique, although the philosophy underlying its introduction is not totally alien to inquisitorial systems of criminal justice.2 What is particularly peculiar about this duty is that there is no sanction for a failure, however unreasonable, to agree uncontroversial evidence.3 The lack of a sanction resulted from a concern that the creation of any penalty would impinge unjustifiably upon the rights of the accused. The intention in this article is to explore in detail the relationship between the duty to agree uncontroversial evidence and the position of the accused, and to suggest that the imposition of a sanction for a breach of this duty is not as problematic as was thought by those responsible for the legislation.

The Gospels as Imperialized Sites of Memory in Late Ancient Christianity

2012 ◽  
Vol 6 (1-3) ◽  
pp. 291-307
Author(s):  
Jason T. Larson
Keyword(s):  
Roman Empire ◽  
Divine Power ◽  
Cultural Objects ◽  
Invented Tradition ◽  
The Creation ◽  
The Mediterranean ◽  
Material Things ◽  
A Site ◽  
Ancient Christianity

This article considers the intersection of Christian and imperial memory in the physical Gospel book. Besides describing the function of gospel books in the post-Constantine Roman Empire, it examines the connection between the Roman construction and production of sites of memory that established Roman imperium in the Mediterranean and the development of the Christian Gospel codex as a site of memory within Christianity. It also explores the related issues of imperial and divine power as manifest through material things, the rhetoric of seeing and iconicity, and the invented tradition of Christian orthodoxy. The article shows that the Christian Gospels and Roman sites of memory, despite a vast difference in their intended functions and original uses, both established imperium. It maintains that the creation of the Gospels' imperial iconicity was not based on their function as texts of spiritual enlightenment in late ancient Christianity, but on the fact that the production of Gospels as material cultural objects depended on Roman cultural exemplars and ideological rhetoric.

Kajian Sosiologis Terhadap Tema Lakon ‘Domba-domba Revolusi’ Karya Bambang Soelarto

Panggung ◽  
2014 ◽  
Vol 24 (1) ◽  
Author(s):  
Nur Sahid
Keyword(s):  
Sociological Theory ◽  
Essential Element ◽  
Literary Work ◽  
The Political ◽  
Basic Principles ◽  
Historical Figures ◽  
Sociology Of Art ◽  
The Creation ◽  
Relationship Of ◽  
The Relationship

ABSTRACTRevolutionary struggle in order to compete for the independence of Indonesia has been a source of inspiration Indonesian artists, including Bambang Soelarto who wrote drama Domba-domba Re- volusi (DDR). DDR studied drama is quite interesting because it tries to criticize the freedom fight- ers. This study aims to: first to know the theme and the problem plays DDR; second to determine the relationship of the socio - historical struggle in 1948 with the sociological elements of drama DDR themes and issues. This study uses sociological theory of art. The basic principles of the sociology of art is the fact that the creation of works of art influenced by the historical social conditions where the work was created. Research using content analysis of Krippendorf, the methods used to examine the symbolic phenomena with the aim to explore and express the observed phenomenon which is the content, meaning, and an essential element of the literary work. Based results of this research is that Bambang Soelarto as the author tries to capture di?erence between fighters during the struggle for the political aspirations for 1948 are expressed in a work of drama. Historical events inspired the creation of drama DDR. Soelarto want to respond to the political aspirations of the di?erence between historical figures and wanted to provide an assessment and outlook through DDR.Keywords: themes, drama, sociology of art, social historical ABSTRAKRevolusi perjuangan dalam rangka memperebutkan kemerdekaan Indonesia telah men- jadi sumber inspirasi para seniman Indonesia, termasuk Bambang Soelarto yang menulis drama Domba-domba Revolusi (DDR). Drama DDR cukup menarik diteliti karena mencoba mengkritisi para pejuang kemerdekaan. Penelitian ini bertujuan untuk: pertama, mengeta- hui tema dan permasalah drama DDR; kedua, mengetahui hubungan kondisi sosio-histo- ris perjuangan pada tahun 1948 dengan unsur-unsur sosiologis terimplisir pada unsur tema dan masalah drama DDR. Penelitian ini menggunakan teori sosiologi seni. Prinsip dasar dari sosiologi seni adalah adanya fakta bahwa penciptaan karya seni dipengaruhi oleh kon- disi sosial historis tempat karya itu diciptakan. Penelitian ini menggunakan metode con- tent analysis dari Krippendorf, yakni metode yang dipergunakan untuk meneliti fenome- na-fenomena simbolik dengan tujuan untuk menggali dan mengungkapkan fenomena yang teramati yang merupakan isi, makna, dan unsur esensial karya sastra. Berdasarkan hasil penelitian dapat diketahui bahwa Bambang Soelarto sebagai penulis mencoba un- tuk menangkap perbedaan antara pejuang aspirasi politik selama perjuangan tahun 1948 untuk diekspresikan dalam sebuah karya drama. Peristiwa sejarah mengilhami penciptaan drama DDR. Soelarto ingin menanggapi aspirasi politik perbedaan antara tokoh-tokoh se- jarah dan ingin memberikan penilaian dan pandangan pandangannnya melalui DDR.Kata kunci: tema, drama, sosiologi seni, sosial historis

Imagery and Metaphorical Space of the Term in the Language of Scientific Texts by V. Vinogradov

2018 ◽  
Vol 79 (9) ◽  
pp. 61-66
Author(s):  
N. V. Khalikovа
Keyword(s):  
Historical Context ◽  
Semantic Structure ◽  
Scientific Thinking ◽  
Scientific Texts ◽  
Basic Term ◽  
Pragmatic Information ◽  
The Creation ◽  
The Relationship

The article considers the functions of the system of verbal imagery’s in the creation of the scientific style of V.V. Vinogradov. The figurativeness of basic, background and metaphorical terms is described. The semantic structure of the image of the basic term «style» is analyzed, figurative paradigms of the concepts Language, Speech and Style are revealed. The article shows the relationship between scientific thinking and metaphorical style, the role of sustainable cognitive metaphors in the creation, storage and transfer of pragmatic information and the creation of a cultural and historical context.

سؤال العلاقة بين الفطرة والشريعة: قراءة معرفية (The Question of the Relationship between Shariah and Human Nature/fitrah: An Epistemological Review)

2018 ◽  
Vol 15 (1) ◽  
pp. 1-42
Author(s):  
المختار الأحمر
Keyword(s):  
Human Nature ◽  
Islamic Law ◽  
Interconnected Systems ◽  
Evolutionary Aspect ◽  
Islamic Thought ◽  
The Creation ◽  
The Relationship ◽  
Evolutionary Aspects ◽  
Shed Light

الملخّص يتناول البحث علاقة الفطرة بالشريعة في التفكير الإسلامي، وما تطرحه هذه العلاقة سواء على مستوى بيان الجوانب المتعلقة بخَلْق الإنسان وما فُطِر عليه ابتداء، وهذا البعد يمثّل الجانب التكوني في مفهوم الفطرة، أو على المستوى المتعلق بالشريعة وفطريتها، أي أنها جارية وفق ما يدركه العقل وتشهد به الفطرة، وهذا البعد يمثّل الجانب التشريعي الذي يطرحه مفهوم الفطرة. لقد زخرت أغلب الكتابات بتناول جانبا واحدا مما يتيحه أو يعكسه مفهوم الفطرة، لكن البحث في العلاقة التناسبية بين الفطرة والشريعة، وما يتيحه هذا النظر المتلازم بين المفهومين على مستوى الإمكانات المتعلقة بقدرات الإنسان الفطرية في فهم وتعقّل الخطاب الشرعي والأحكام التكليفية، والوقوف على غاياته ومقاصده، يبقى في حاجة إلى البحث والاستقصاء. ولذلك تأتي هذه الدراسة لتسليط الضوء على الجانب التشريعي والتكويني في علاقة الشريعة بالفطرة، باعتبارهما نظامين متلازمين يتيحان فهم طبيعة الشريعة وأحكامها ومقاصدها من جهة، وتحديد جوهر وماهية الإنسان الفطرية وإمكاناته في تعقّل هذه الشريعة من جهة ثانية.                  الكلمات المفتاحية: الفطرة، الشريعة، الدين، التكاليف، العقل. Abstract This research addresses the relationship between premordial human nature (fitrah) and Islamic law (SharÊÑah) within the frame of Islamic thought, while exploring the questions it raises at two levels. The first level explains the aspects related to the creation of man and what has initially been bestowed upon him, which represents the evolutionary aspect of the concept of fiÏrah. The second level is related to SharÊÑah and its nature, which evolves according to what is percieved by reason and witnessed by fiÏrah; this represents the legislative aspect presented by the concept of fiÏrah. The majority of studies to date address a single aspect of the illustrations of the concept of fiÏrah. However, research on the dialectic relationship between fiÏrah and SharÊÑah and what its relevant concurrent view provides at the level of potentials related to human innate capacities in understanding and realizing SharÊÑah discourse and mandatory provisions as well as understanding its objectives  remains scarce and requires further research and investigation. Therefore, this study intends to shed light on the legislative and evolutionary aspects of the relationship between SharÊÑah and fiÏrah as two interconnected systems that allow for the understanding of the nature of SharÊÑah, its provisions and purposes, as well as identifying the essence of human innate nature and its potential in perceiving SharÊÑah. Keywords: human nature (fiÏrah), Islamic law (SharÊÑah), religious mandates (TakÉlif), religion, intellect (ÑAqal).

The Gallic Singularity and the Royal Mistress

2020 ◽  
Vol 38 (1) ◽  
pp. 44-66
Author(s):  
Christine Adams
Keyword(s):  
Twentieth Century ◽  
Eighteenth Century ◽  
Soft Power ◽  
Political Power ◽  
The Political ◽  
Marie Antoinette ◽  
Louis Xvi ◽  
Relationship Of ◽  
The Relationship ◽  
Political Realm

The relationship of the French king and royal mistress, complementary but unequal, embodied the Gallic singularity; the royal mistress exercised a civilizing manner and the soft power of women on the king’s behalf. However, both her contemporaries and nineteenth- and early twentieth-century historians were uncomfortable with the mistress’s political power. Furthermore, paradoxical attitudes about French womanhood have led to analyses of her role that are often contradictory. Royal mistresses have simultaneously been celebrated for their civilizing effect in the realm of culture, chided for their frivolous expenditures on clothing and jewelry, and excoriated for their dangerous meddling in politics. Their increasing visibility in the political realm by the eighteenth century led many to blame Louis XV’s mistresses—along with Queen Marie-Antoinette, who exercised a similar influence over her husband, Louis XVI—for the degradation and eventual fall of the monarchy. This article reexamines the historiography of the royal mistress.

Наследие популяров в политике Августа (по Res Gestae Divi Augusti)

2017 ◽  
pp. 226-291
Author(s):  
O.V. Liubimova
Keyword(s):  
Public Administration ◽  
Political Power ◽  
Political Stability ◽  
Political Movements ◽  
Political Movement ◽  
Modus Operandi ◽  
Economic Interests ◽  
Public Building ◽  
The Public ◽  
Roman People

On the basis of The Deeds of Divine Augustus or Res Gestae Divi Augusti (RGDA), the author analyses the significance of the legacy of populares, one of the main political movements in the Late Republic, in the politics of Emperor Augustus. The main features of this political movement, in the opinion of modern researchers, were their demagogic political style, their assertion of the sovereignty of Roman people and their protection of economic interests of the lower classes. In the RGDA there is no mention of the odious political methods of the populares that entailed conflicts and unrest but the text significantly dwells on the tribunician power granted to Augustus. In the Late Republic the tribunician power served as the basis of the populares political method. The ideology reflected in the RGDA entrusts the Roman people with an important role in the public administration and describes the Roman people as a fullfledged partner of the Senate, however it lacks the populares contraposition of the Roman people to the Senate (or to the oligarchy controlling the Senate). The populares legacy is particularly apparent in the RGDA chapters describing Augustus expenses in favor of the Roman people such as the organisation of various social measures, shows and public building. Augustus inherited from the populares of the Late Republic the idea of Roman plebs as a source of political power and of satisfaction of its interest as a mechanism of maintaining political stability, but discarded those of populares slogans and methods that had a conflict potential.На материале Деяний Божественного Августа (Res Gestae Divi Augusti) рассматривается вопрос о том, какое место занимало в политике Августа наследие популяров одного из двух основных политических течений Поздней республики. В качестве характерных черт этого движения исследователи выделяют демагогический политический стиль приверженность идеологии народного суверенитета защиту экономических интересов неимущих слоёв. В RGDA не упоминаются одиозные политические методы популяров, которые влекли за собой конфликты и беспорядки, но важное место занимает предоставленная Августу трибунская власть, которая в Республике служила основой популярского Modus Operandi. Идеология, выраженная в RGDA, отводит римскому народу важное место в управлении государством и представляет его равноправным партнёром сената однако в ней отсутствует характерное для популяров противопоставление народа сенату (или олигархии, контролирующей сенат). Наиболее очевидно наследие популяров в тех главах RGDA, где описываются расходы Августа в пользу римского народа: социальные мероприятия, организация зрелищ и строительство. Август заимствовал у позднереспубликанских популяров представление о том, что римский плебс может служить источником политической силы, и удовлетворение его интересов необходимо для поддержания политической стабильности, однако исключил из своего арсенала те политические лозунги и методы популяров, которые имели конфликтный потенциал.

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