Parody, Pastiche, and Intertextuality in Asian American Novels

Author(s):  
Amy C. Tang

The repetition and reframing of styles, forms, and texts variously known as pastiche, parody, intertextuality, appropriation, or sampling is a pervasive practice in Asian American literature. Since the emergence of Asian American literary studies in the 1970s, such strategies have formed a key site for negotiating the terms of Asian American identity, politics, and culture. While pastiche has been recognized as a signature style of postmodern culture at large, it has held particular significance for Asian American literary and cultural studies because of its resonance with Asian American identity. Because Asian Americans have long been stereotyped as mimics of Western culture, and because the category Asian American refers to a coalition of multiple and diverse ethnic groups, Asian American identity itself seems constituted by the formal operations of imitation and recombination central to parody and pastiche. The close alignment between Asian American identity and these formal practices has made shifting critical attitudes toward parody, pastiche, and intertextuality into a telling register of evolving conceptions of Asian American identity. In the cultural nationalist era of the 1970s, pastiche was seen as the formal expression of Asian Americans’ tendency to repeat and reproduce dominant ideologies, a sign of complicity with white racism, and a lack of cultural integrity. By contrast, a second wave of Asian American criticism in the 1990s embraced strategies of textual repetition as subversive parody rather than complicit pastiche, reinterpreting them as articulations of a politically oppositional, hybrid and heterogeneous Asian American subject. Since the turn of the millennium, the use of parody, pastiche, and intertextuality in Viet Nguyen’s prize-winning 2015 novel The Sympathizer intimates yet another iteration of Asian American identity centered on the war refugee, a model of Asian American subjectivity which shifts attention from traditional topics of immigration and assimilation to urgent questions of imperialism and militarism. Taken together, these examples demonstrate how the formal strategies of parody, pastiche, and intertextuality have served as crucial sites for the invention and reinvention of Asian American identity, politics, and aesthetics.

Meliora ◽  
2021 ◽  
Vol 1 (1) ◽  
Author(s):  
Hana Rivers

Multimedia texts are gaining more footing in the Asian American literary world, especially following Theresa Hak Kyung Cha’s pre-eminent Dictee (1982). While lesser known, Mary-Kim Arnold’s Litany for the Long Moment (2018) is a highly referential lyric essay that employs visual elements, including personal ephemera, to consider the unrelenting complexities of Asian American identity. Analyzing Arnold’s formal intervention into Asian American literature through Francesca Woodman’s photography and Roland Barthes’ photography theory reveals that visual subjects are evasive and unknowable. Paradoxically, memorabilia has the power to rupture linear notions of time and cast into doubt what we know about past and present selves. Arnold’s engagement with the visual also extends to the body, and throughout the text she unsettles hegemonic constructions of gender and racial signification. Ultimately, an analysis of Litany for the Long Moment reveals that visual subjects rupture the concept of a stable self. Throughout this thesis, I draw from the fields of photography, poststructuralism, and critical race studies to argue that visual representation is not a sufficient mode of racial empowerment. Building off of Arnold’s claims about “writing into the rupture,” lack is not a closure, but an opening through which we can interrogate what it means to be a self.


Author(s):  
Floyd Cheung

Early Chinese and Japanese American male writers between 1887 and 1938 such as Yan Phou Lee, Yung Wing, Sadakichi Hartmann, Yone Noguchi, and H. T. Tsiang accessed dominant US publishing markets and readerships by presenting themselves and their works as cultural hybrids that strategically blended enticing Eastern content and forms with familiar Western language and structures. Yan Phou Lee perpetrated cross-cultural comparisons that showed that Chinese were not unlike Europeans and Americans. Yung Wing appropriated and then transformed dominant American autobiographical narratives to recuperate Chinese character. Sadakichi Hartmann and Yone Noguchi combined poetic traditions from Japan, Europe, and America in order to define a modernism that included cosmopolitans such as themselves. And H. T. Tsiang promoted Marxist world revolution by experimenting with fusions of Eastern and Western elements with leftist ideology. Although these writers have been discounted by some critics as overly compromising in their attempts to reach Western readers, they accomplished laudable cultural work in their particular historical circumstances and provide insights into the varied and complicated negotiations of Asian American identity during the exclusion era.


Author(s):  
Calvin McMillin

Asian American detective fiction is an eclectic body of literature that encompasses works from a variety of 20th- and 21st-century Asian American authors. Prior to the emergence of these writers in the late 1990s and early 2000s, depictions of Asians and Asian Americans in the mystery genre were primarily the domain of white authors like Earl Derr Biggers and John P. Marquand. During the pre-World War II era, “Oriental detectives” like Charlie Chan and Mr. Moto enjoyed varying degrees of popularity in literature and film before gradually fading into obscurity. Meanwhile, the few U.S. writers of Asian descent working in the detective genre often refrained from portraying Asian American characters in their works, focusing instead on stories involving white protagonists. However, a sea change occurred when a wave of Asian American authors arrived on the crime fiction scene: Henry Chang, Leonard Chang, Dale Furutani, Naomi Hirahara, and Ed Lin are representative examples. Differentiating themselves from their Asian American predecessors, these writers focused their mysteries not only on detectives of Asian descent but on the specific ethnic communities in which they were born. Using the detective genre’s focus on “Whodunit” as a literary imperative, these works explore contemporary anxieties about Asian American identity in relation to issues of race, gender, sexuality, and national belonging. As a result, many Asian American writers of detective fiction have chosen to reframe Asian American identity through the use of the detective genre, a vehicle through which the racist stereotypes of the past are addressed, combatted, and symbolically defeated. Whether a genre, subgenre, or school of literature, Asian American detective fiction is a rich and ever-evolving form of literary expression that continues to both expand upon and complicate earlier discourses on race, gender, and sexuality within the realms of U.S. crime fiction and contemporary Asian American literature.


Author(s):  
Sara Sadhwani ◽  
Jane Junn

Immigrants from Asia have been a defining feature of demographic change over the last quarter century in the United States. The 2000 US Census identified Asian Americans as the fastest growing immigrant group in the nation and the Pew Research Center estimates that Asian Americans will become the largest immigrant group in the country by 2055. With that growth has come the development of a vibrant scholarly literature examining Asian American political participation in the United States. This article is designed to provide an overview of the major foundational studies that explore Asian American political behavior, including mobilization and participation in American politics. The earliest research began in the fields of political science and sociology and consider the viability of a panethnic Asian American identity as a unit of analysis for group-based behavior and political interests. Numerous scholars have considered the circumstances under which panethnic Asian American identity can be activated toward group behavior, and how differences in national origin can lead to variations in behavioral outcomes. Participation in American politics, however, is rooted in many other factors such as socioeconomics, one’s experience as an immigrant, ties to the home country, and structural barriers to activism. Individual resources have long been considered an essential component to understanding political participation. Yet, Asian Americans present a puzzle in American politics, evincing higher education and income while participating in politics at a more modest rate. In response to this puzzle, scholars have theorized that structural conditions and the experience faced by Asian immigrants are powerful mechanisms in understanding the determinants of Asian American political participation. Once considered to have relatively weak partisan attachment and little interaction with the two major parties in the United States, studies that examine the development of partisan attachment among Asian Americans are explored which, more recently, find that a growing majority of Asian Americans have shown a preference for the Democratic Party. Finally, we detail studies examining the conditions under which Asian American candidates emerge and are successful, the co-ethnic electorate who supports them, and conclude by detailing the opportunities and constraints for cross-racial collaboration and conflict.


Author(s):  
Julia H. Lee

This chapter examines the use of realism in Asian American literature and the debate surrounding its political and aesthetic meanings in Asian American literary criticism. Even though realist narratives have dominated Asian American literary history, the use and significance of realism nevertheless continue to stir controversy within the field. The chapter explores both sides of the “realism controversy” within Asian American studies and makes the case that realism exposes the contradictions of Asian American identity and that Asian American identity exposes the contradictions of realism. The chapter concludes with an analysis of Hisaye Yamamoto’s short story “The Legend of Miss Sasagawara” (1950), focusing on how the author deploys a realist mode of narration to reveal the historically contingent process by which Japanese American identity and community in the internment era are constituted.


2007 ◽  
Vol 5 (2) ◽  
pp. 33-54
Author(s):  
Chong-suk Han ◽  
Edward Echtle

In this paper, we explore the significance of the Wing Luke Asian Museum (WLAM) in Seattle, Washington as a site where pan-ethnic Asian American identity can be promoted by analyzing the strategies employed by the staff and artists of the WLAM to promote, foster and disseminate a larger Asian Pacific Islander American pan-ethnic identity. We argue that museums are a significant site that can “provide a setting for persons of diverse Asian backgrounds to establish social ties and to discuss their common problems and experiences.”


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