2. Maya genesis

2020 ◽  
pp. 9-22
Author(s):  
Matthew Restall ◽  
Amara Solari
Keyword(s):  
Social Structure ◽  
Social Organization ◽  
Creation Myths ◽  
The Earth ◽  
Maya Civilization ◽  
Ruling Elites ◽  
First Millennium ◽  
The Creation

By the first millennium bce, Maya civilization was manifesting itself in art, architecture, agriculture, and social structure. “Maya Genesis” looks at the birth of this civilization. The manuscript known as the Popul Vuh gives a detailed version of Maya creation, telling the stories of two mythical Hero Twins, bookended by tales of the creation of the earth and humans. Impressive structures such as the sites at Palenque linked creation myths and divinity to the visions and ambitions of ruling elites. New architectural and agricultural developments such as the “nixtamalization” of corn helped in the formation of denser communities and the emergence of a hierarchical and multilayered social organization.

PRODUKSI GULA MERAH DI RT 002 RW 002 DESA SLUMBUNG KECAMATAN NGADILUWIH KABUPATEN KEDIRI BERDASARKAN PERSPEKTIF ISLAM

2019 ◽  
Vol 2 (1) ◽  
Author(s):  
Elsa Karino
Keyword(s):  
Property Rights ◽  
Natural Resources ◽  
Production Process ◽  
Key Words ◽  
Transformation Process ◽  
Economic Potential ◽  
Capital Management ◽  
Islamic Perspective ◽  
The Earth ◽  
The Creation

Production is an activity to convert inputs into outputs through the transformation process. Input in the form of man, money, method, material, machine. While the output is in the form of goods or services. The purpose of production in general is to meet individual needs. There are several factors that influence production namely land and all economic potential that is processed and cannot be separated from the production process, labor is directly related to the demands of property rights through production, and capital, management and technology. In production there are various types of production, namely production which is intermittent and continuous. The production, if viewed from an Islamic perspective, it must fulfill the following principles. First, produce in a halal circle. Second, managing natural resources in production is interpreted as the process of creating wealth by utilizing natural resources must rely on the vision of the creation of this nature and along with the vision of human creation, namely as a blessing for all nature. Third, the Caliph on the earth is not only based on the activity of producing the usefulness of an item but work is done with the motive of benefiting to seek the pleasure of Allah SWT. Key Words: Production, Red Sugar, benefiting

Old English Ecotheology

2021 ◽  
Author(s):  
Courtney Catherine Barajas
Keyword(s):  
Old English ◽  
Exeter Book ◽  
Early Medieval ◽  
The Earth ◽  
First Millennium ◽  
The Impact

Old English Ecotheology examines the impact of environmental crises on early medieval English theology and poetry. Like their modern counterparts, theologians at the turn of the first millennium understood the interconnectedness of the Earth community, and affirmed the independent subjectivity of other-than-humans. The author argues for the existence of a specific Old English ecotheology, and demonstrates the influence of that theology on contemporaneous poetry. Taking the Exeter Book as a microcosm of the poetic corpus, she explores the impact of early medieval apocalypticism and environmental anxiety on Old English wisdom poems, riddles, elegies, and saints' lives.

Creating the Creation Museum

2020 ◽  
Author(s):  
Kathleen C. Oberlin
Keyword(s):  
Real World Data ◽  
Scopes Trial ◽  
The Bible ◽  
The Earth ◽  
Secular Institution ◽  
Sources Of Authority ◽  
The Creation ◽  
Scientific Claims ◽  
Mainstream Society ◽  
The Impact

The typical story about creationist social movements centers on battles in the classroom or in the courtroom—like the Scopes Trial in 1925. But there is a new setting: a museum. “Prepare to Believe” is the slogan that greets visitors throughout the Creation Museum located in Petersburg, Kentucky. It carries the message that the organization Answers in Genesis (AiG) uses to welcome fellow believers as well as skeptics since opening in 2007. The Creation Museum seeks to persuade visitors that if one views both the Bible (a close, literal reading) and nature (observational, real world data) as sources of authority, then the earth appears to be much younger than conventionally understood in mainstream society. This book argues that the impact of the Creation Museum does not depend on the accuracy or credibility of its scientific claims, as many scholars, media critics, and political pundits would suggest. Instead, what AiG goes after by creating a physical site like the Creation Museum is the ability to foster plausibility politics—broadening what the audience perceives as possible and amplifying the stakes as the ideas reach more people. Destabilizing the belief that only one type of secular institution may make claims about the age of the earth and human origins, the Creation Museum is a threat to this singular positioning. In doing so, AiG repositions itself to produce longstanding effects on the public’s perception of who may make scientific claims. Creating the Creation Museum is a story about how a group endures.

Modern Prose and Ancient Inhibitions

1980 ◽  
Vol 162 (2) ◽  
pp. 21-37
Author(s):  
J. Mitchell Morse
Keyword(s):  
Human Intelligence ◽  
Human Society ◽  
Creation Myths ◽  
The Creation

Both amateurs and professionals write poor prose; in fact, students and professionals alike are afflicted with a neurotic need to avoid clarity and precision of thought. In the creation myths of all civilized countries, the exercise of human intelligence is displeasing to the gods; the beginning of civilization - which is necessarily at odds with nature - is always associated with sin. The universal difficulty in articulating feeling precedes consciousness because we are born into helpless dependence on our parents, who in order for us to survive and be fit for human society must often thwart our infantile inclinations. We cry out against their efforts to tame us and civilize us. Writing well which is a way of creating our personal uniqueness, is always an act of subconscious rebellion against society. We tend to discourage such rebellion in others and suppress it in our-selves. We prefer to think in cliches, and to demonstrate, through our bad grammar, bad logic, and general sloppiness of diction, that we are socially harmless because intellectually null. The ability to write seems to have declined through a voluntary careless acceptance of slack imprecision, so that our words and processes of thought become confused. A postliterate culture is not inconceivable; we are willmg our literacy gradually away through a voluntary loss of high literary skill The disappearance of literacy may well bring about the wreck of civilization. We must read attentively, and we must teach our students to read. We must rediscover the value of technique. We must take courage from the few brilliant writers among us and develop new literary modes.

scholarly journals Palaeo-sea-level and palaeo-ice-sheet databases: problems, strategies, and perspectives

2016 ◽  
Vol 12 (4) ◽  
pp. 911-921 ◽  
Author(s):  
André Düsterhus ◽  
Alessio Rovere ◽  
Anders E. Carlson ◽  
Benjamin P. Horton ◽  
Volker Klemann ◽  
...  
Keyword(s):  
Sea Level ◽  
Research Question ◽  
Ice Sheet ◽  
Original Data ◽  
Sea Levels ◽  
The Earth ◽  
Geological Features ◽  
Funding Agencies ◽  
The Creation ◽  
Objective Description

Abstract. Sea-level and ice-sheet databases have driven numerous advances in understanding the Earth system. We describe the challenges and offer best strategies that can be adopted to build self-consistent and standardised databases of geological and geochemical information used to archive palaeo-sea-levels and palaeo-ice-sheets. There are three phases in the development of a database: (i) measurement, (ii) interpretation, and (iii) database creation. Measurement should include the objective description of the position and age of a sample, description of associated geological features, and quantification of uncertainties. Interpretation of the sample may have a subjective component, but it should always include uncertainties and alternative or contrasting interpretations, with any exclusion of existing interpretations requiring a full justification. During the creation of a database, an approach based on accessibility, transparency, trust, availability, continuity, completeness, and communication of content (ATTAC3) must be adopted. It is essential to consider the community that creates and benefits from a database. We conclude that funding agencies should not only consider the creation of original data in specific research-question-oriented projects, but also include the possibility of using part of the funding for IT-related and database creation tasks, which are essential to guarantee accessibility and maintenance of the collected data.

scholarly journals The Royal Institution in Ancient Iran

2016 ◽  
Vol 12 (10) ◽  
pp. 71
Author(s):  
Jafar Aghazadeh ◽  
Hasan Mohammadi
Keyword(s):  
Analytical Method ◽  
Human Being ◽  
Human Beings ◽  
Main Obstacle ◽  
Ordinary Life ◽  
The Earth ◽  
Royal Institution ◽  
History Of ◽  
The Creation ◽  
The Right

<p>In the thoughts and beliefs of Iranians, kingdom has had a history of the creation of human beings on the earth. Accordingly, Iranians believe that the first creature and human being on the earth was the first king of Iran. Iranians connects the history of their mythical royal dynasties to the creation of humanity. For Iranians, the mythical kings of Iran are the creators of the royal institution and the functions and duties of the royal institution have been established, developed and transferred to next generations by the measures of these kings. The objective of the present study is to investigate the establishment of the royal institution and the development of royal institution in ancient Iran by a descriptive-analytical method. The findings indicate that Iranians had specific sacredness for their kings and called the first creature of Ahura Mazda as the King. In addition, they believed that kings should perform particular tasks whose formation was attributed to the mythical kings of Iran. Further, they believed that only those persons had the right of being a king who were from the race of kings and were approved by Ahura Mazda. to examine Lessing’s elucidation of authentic knowledge in <em>Shikasta</em>. The methodology appropriated in the paper entails depiction of visible world as an illusion of the Real pointed in Plato’s allegory of Cave and Nagarjuna’s Mundane Truth. We clarify emotion as the main motivator of such illusionary status stressed in both Plato and Nagarjuna’s thoughts. We argue that while the importance of reason and eradicating emotion cannot be ignored, what adjoins people to Truth is mindfulness and intuitive knowledge which is close to Nagarjuna’s non-dual patterns. By examining ordinary life as the illusion of Real, and emotion as the main obstacle to achieve the Truth emphasized in both Nagarjuna and Plato’s trends, we depart from other critics who undermine the eminence of essentialist trace in Lessing’s works and examine her approach towards Truth merely under postmodern lens. This departure is significant since we clarify while essentialism has been abandoned to a large extent and supporters of Plato have become scarce, amalgamation of his thoughts with spiritual trends opens a fresh way to earn authenticity in Lessing’s novel. </p><p> </p>

scholarly journals Politics of Planetary Reproduction and the Children of Other Worlds

2017 ◽  
Author(s):  
Michael P. Oman-Reagan
Keyword(s):  
Life Story ◽  
Severe Combined Immunodeficiency ◽  
Popular Media ◽  
Combined Immunodeficiency ◽  
Human Settlements ◽  
The Earth ◽  
Lynn Margulis ◽  
Key Driver ◽  
The Creation ◽  
Space Settlement

This paper considers possible futures for human space settlements through the life story and experiences of David Vetter—a child born with severe combined immunodeficiency who became known in popular media as the “bubble boy.” Lynn Margulis imagined the creation of ecosystems and human settlements on another planet could be an act of Gaia reproducing by budding, through ecopoiesis. Thinking with Margulis about humans as holobionts, our species is both constituted by and embedded within communities of organisms and ecologies. As holobionts we may not be able to live outside of these communities and systems or away from Earth, even if we can temporarily survive without them. Placed within an evolutionary framework, techno-capitalist imaginaries of space settlement limit conceptions of planetary reproduction to heteronormative models of ecopoiesis which promote competition as a key driver of evolution instead of cooperation. Technologically mediated survival along with forced reproduction of holobionts within Earth-like systems and could lead to suffering and isolation like David Vetter’s forced survival in a bubble. I propose alternative liberatory modes of conceptualizing and materializing space migration (including queer and decolonized forms of reproduction) which better respect the Earth, its inhabitants, as well as extraterrestrial planets, landscapes, lives, and possibilities. Cite as: Oman-Reagan, Michael P. “Politics of Planetary Reproduction and the Children of Other Worlds.” Futures. (Forthcoming, 2019)

Old English Ecotheology

2021 ◽  
Author(s):  
Courtney Catherine Barajas
Keyword(s):  
Old English ◽  
Exeter Book ◽  
Early Medieval ◽  
The Earth ◽  
First Millennium ◽  
The Impact

This book examines the impact of environmental crises on early medieval English theology and poetry. Like their modern counterparts, theologians at the turn of the first millennium understood the interconnectedness of the Earth community, and affirmed the independent subjectivity of other-than-humans. The author argues for the existence of a specific Old English ecotheology, and demonstrates the influence of that theology on contemporaneous poetry. Taking the Exeter Book as a microcosm of the poetic corpus, she explores the impact of early medieval apocalypticism and environmental anxiety on Old English wisdom poems, riddles, elegies, and saints' lives.

Conclusion

2019 ◽  
pp. 277-286
Author(s):  
Hüseyin Yılmaz
Keyword(s):  
Islamic History ◽  
High Profile ◽  
First Millennium ◽  
The Creation ◽  
Imperial Ideology ◽  
War Propaganda

This chapter talks about the Sufi-minded Ottoman historians that reconstructed Islamic history in which both the Ottomans and the Safavids were identified as the parties of the same perennial conflict since the creation of Adam. The Ottomans and the Safavids—both ethnically Turkic dynasties—were identified as the Romans and the Persians in allusion to the well-known Qur'anic prophecy that the former would defeat the latter. Perception of the Safavids as the perfect other for Islam was not mere war propaganda. The conquest of Constantinople, reportedly prophesized by Prophet Muhammed, and the approach of the end of the first millennium of the Islamic calendar had already sparked apocalyptic anxieties. Through the endeavors of high-profile jurists and mainstream Sufis, this esoteric epistemology was fully reconciled with the formal teachings of Islam and became an important component of political imagery and imperial ideology.

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