Alhambra

Author(s):  
Fairchild D. Ruggles

The Alhambra (from al-hamra, meaning “red”) is a complex of palaces and gardens that stands on the Sabika Hill overlooking the city of Granada, in southern Spain (the last remnant of the larger Muslim-ruled territory known as al-Andalus). The original palace was built to serve as the seat of the Zirid dynasty (r. 1012–1090), on even older Roman remains, but little remains of the ancient and Zirid phases. Most of the standing architecture dates to the 13th and 14th centuries and was built under the patronage of the Nasrid dynasty (1232–1492). The patrons who made the biggest impact on the palace-city were the Nasrid sultans Muhammad III (r. 1302–1309), Ismaʾil I (r. 1314–1325), Yusuf I (r. 1333–1354) and Muhammad V (r. 1354–1359 and 1362–1391). Built in phases by them, the Alhambra consists of not one but many palaces, including the so-called Comares Palace, the Palace of the Lions, the Partal, and others of which only archaeological traces remain, all enclosed by a great wall. The Alhambra’s various structures included massive gates, formal reception halls, less formal halls for entertainment, residential rooms and towers, a congregational mosque and smaller oratories, multiple bathhouses, courtyards with central fountains and pools, an aqueduct, gardens, service buildings, and a highly fortified area for the military. Across a ravine stands the Generalife (built between 1302 and 1319), a pleasure palace for the Nasrid sultan and his family. When Granada was conquered by the Catholic Monarchs Isabel and Ferdinand in 1492, the Nasrids were sent into exile and the Alhambra and Generalife became property of the Crown. But, aside from brief visits, the Spanish rulers did not reside at the palace and made few changes to it, with the exception of the enormous palace added by Charles V in 1533. In the 19th century, as the complex attracted more visitors, the government began to restore the crumbling fabric. By 1870 the Alhambra was declared a Monumento Histórico Artístico Nacional and placed under the protection of the state. The complex became a UNESCO World Heritage monument in 1984.

1977 ◽  
Vol 17 (192) ◽  
pp. 111-127 ◽  
Author(s):  
Charles Zorgbibe

“Whenever a large organized group believes it has the right to resist the sovereign power and considers itself capable of resorting to arms, war between the two parties should take place in the same manner as between nations…” This statement by de Vattel in the 19th century seemed destined to take its place as a part of positive law, constituting part of what was known as recognition of belligerency, tantamount to the recognition by the established government of an equal status for insurgents and regular belligerents. When a civil war became extensive enough, the State attacked would understand that it was wisest to acknowledge the existence of a state of war with part of the population. This would, at the same time, allow the conflict to be seen in a truer light. The unilateral action of the legal government in recognizing belligerency would be the condition for granting belligerent rights to the parties. It would constitute a demonstration of humanity on the part of the government of the State attacked and would also provide that government with prospects for effective pursuit of the war. By admitting that it was forced to resort to war, it would at least have its hands free to make war seriously.


2016 ◽  
Vol 3 (6) ◽  
pp. 34
Author(s):  
Laura Maria Silva Araújo Alves

<p>O objetivo deste artigo é trazer a lume a política de caridade, assistência e proteção à infância desvalida em Belém do Pará, do período que se estende do Império à República. No século XIX, a infância deveria ser assistida na capital do Pará em decorrência da política idealizada e implementada pela elite paraense. Assim, a infância que precisava ser assistida era designada de “órfã” e “exposta”. A primeira, dizia respeito, também, à criança que tinha perdido um dos pais, e a segunda, chamada, também, “enjeitada” ou “desvalida”, correspondia à criança que alguém não quis cuidar ou receber. Este artigo está divido em três partes. Na primeira, situo a cidade de Belém do Pará, em termos políticos, econômicos e sociais, no cenário do Brasil República, em interface com a infância. Na segunda parte, destaco as políticas assistenciais e filantrópicas no atendimento à infância no Pará e o ideário higienista. E, por fim, na terceira, trago à cena algumas instituições que foram criadas em Belém do Pará, no período do Império à República, para abrigar a criança órfã e desvalida.</p><p> </p><p><strong>ABSTRACT</strong></p><p>The objective of this article is to bring to light the charity, assistance and protection policy for disfavored childhood in Belém-PA, from the period of the Empire to the Brazilian Republic. In the 19th century, children should be assisted in the capital of the state of  Pará as a result of the political idealization implemented by this state’s elite. Therefore, the ones who needed to be assisted were designated as “orphans” or “exposed”. The former ones, not exclusively, were the children who had lost one of their parents; the latter ones, also referred to as “rejected” or “disfavored”, corresponded to the children none would look after or welcome. This article is divided into three parts. In the first, the city of  Belém is situated in political, economic and social terms, interfaced with childhood, in the scenario of the Brazilian Republic. In the second, the assistance and philanthropic policies for childhood care, as well as the hygienist ideas, are highlighted. Finally, institutions created to shelter orphan and disfavored children in Belém, from the period of the Empire to the Republic, are brought to centre stage.</p><p><strong>Keywords: </strong>Grão Pará. Childhood. Disfavored Children. Hygienism. Welfarism. Philantropy.</p>


2021 ◽  
Vol 2 (3) ◽  
pp. 45-51
Author(s):  
Alexander P. Lednev

The present article examines interaction between public administration bodies of Nizhny Novgorod Fair and the state authorities in solving customs policy issues in the post-reform period of the 19th century It was the public administration bodies, whose functions included planning measures to improve the quality of trade and petitioning the government about the needs of domestic industry and trade, that influenced implementation of domestic and foreign state policy. The fair public administration, taking into account the importance that the Nizhny Novgorod Fair had in domestic and foreign trade, was the center of unification of all Russian merchants. Since the mid-1880s, public administration bodies, in particular the fair committee, formed in 1864, whose powers gradually grew, began to exercise representative functions on the issues of domestic trade and industry development. In particular, with direct involvement of the public fair management bodies in the 1880s, a large range of issues was discussed; these issues related to: the transit of foreign goods through the Transcaucasian Territory, which existed for several decades and caused significant damage to the production of Russian manufactory; sales markets in the Central Asia, Persia and the Far East; transformations of the entire customs system in Russia and changes in existing customs tariffs with the direct participation of the commercial and industrial estate representatives. As a result, a number of measures in the state customs policy carried out by the state authorities ultimately contributed to the development, expansion and strengthening the positions of domestic industrial production and trade. Public administration bodies, including the fair committee, became especially active in the 1890s. It is during this period that the authority of the fair management increases. And the fair committee itself began to express the interests of the commercial and industrial estate of whole Russia.


2018 ◽  
Vol 18 ◽  
pp. 77-92
Author(s):  
Esther Zyskina

The paper considers is the transformation of the image of the Ottoman Empire in the publicistic texts by Ephraim Deinard, outstand ing Jewish writer and journalist of the turn of the 19th and 20th centu ries. The research was based on two Deinard’s works, “Atidot Israel” (“The Future of Israel”, 1892) and “Tzion be’ad mi?” (“Zion for Whom?”, 1918), which deal with a variety of topics, including Deinard’s opinion on the Ottoman Empire. In particular, the radical change of his position from the statements in “Atidot Israel” to those in “Tzion be’ad mi?” is observed. Deinard discusses the following three aspects, each case being a vivid example of this controversy: 1. The Ottoman government’s attitude towards Jews and the pros pects of the collaboration of the Jewish community with the government; 2. The economic situation in the Ottoman Empire and its foreign policy; 3. The culture and cultural policy in the Ottoman Empire. Deinard’s interest in Turkey was initially caused by his Zionist views, as the Land of Israel was part of the Ottoman Empire. Later, after World War I and especially after the Balfour Declaration in 1917, the Zionists placed their expectations on Britain, while Turkey, after losing the war and the territory so important for Jews, could no more be praised by Dei nard. In addition, Deinard had lived in the USA for more than 30 years by 1918, and it is merely logical that his publicistic works were aimed against the USA’s enemy in World War I. This shift looks especially interesting when looked at through the context of the history of the Russian Jewish Enlightenment. A very simi lar process occurred in the ideology of the Russian maskilim in the 19th century. Throughout the 19th century, they believed that the Jews should be integrated in the Russian society and viewed the Russian government as their ally. The Russian authorities, correspondingly, tried to assimilate the Jews and to make them an integral part of the society. However, af ter the pogroms of 1880s, the authorities’ attitude towards Jews changed dramatically, and so did that of the maskilim towards the government. Laws regarding Jews were tightened and became openly anti-Semitic, and the maskilim started to criticize the state instead of hoping for col laboration with it. Deinard’s works used for this research date to a later period. More over, the aforementioned events influenced his positive attitude towards the Ottoman Empire: concerning the status of Jews in the both countries, Deinard opposed Turkey to Russia. Eventually, however, Turkey took the same place for Deinard as Russia did for his predecessors, the maskilim. His hopes for collaboration with the state were just as replaced by disap pointment and criticism. To conclude, the above similarity may suggest that the shift in Dein ard’s views might have correlated with the change in the ideology of the Russian maskilim.


2018 ◽  
Vol 14 (1) ◽  
pp. 14-19
Author(s):  
Antra Viļuma

Abstract The wooden architecture of the 19th century is mentioned in the UNESCO World Heritage description of Riga among the criteria that makes the Capital city of Outstanding Universal Value. So far, 3 500 wooden buildings in the city have survived. This paper summarizes information on the renovation of four wooden buildings. The aim of this paper is to give a closer overview on the impact of ownership, funding source and location in the city of the building on the process of renovation and architectural change. The internationally approved renovation principles in the renovation of wooden buildings in Riga are not often taken into account.


Author(s):  
AJ. Arnold ◽  
Robert G. Greenhill

This essay discusses the negotiation of postal contracts between the government and the private sector, and asks whether the state provided private sector shipping companies with excess returns. The essay also describes the operation of Royal Mail’s mail contracts and the development of its non-contract revenues; its commercial and financial returns, and finally compares its results with financial returns in the second half of the 19th century.


2020 ◽  
Vol 26 (1) ◽  
pp. 69-76
Author(s):  
Iracema Clara Alves Luz ◽  
Patrícia Duarte de Oliveira Paiva

Abstract The squares originated in Brazil in the colonial period are frequently associated with administrative or religious. However, with the implementation of railways, this model underwent transformations and gardens began to be constructed in front of Railway Stations, as public squares. Nevertheless, the records of origins, histories, and factors involved in creating such spaces, as well as their evolution, are not enough known. Therefore, the objective was to understand their evolution by identifying the characteristics, highlighting the urban and landscape aspects that these gardens presented from their emergence until the present, using as a model four cases from cities in the state of Minas Gerais. The research was centered between the 19th century until nowadays, and the method applied was an interface between inventive and subjective analyses, associated with a bibliographical and iconographic survey, in addition to interviews. In all the analyzed situations, the gardens complemented, besides the station itself, buildings of eclectic architecture, where commercial, industrial activities and structures of support to the railroad operated. It was found that the gardens were built in these spaces mainly to provide a good aesthetic impression of the city for visitors that arrive through the railway. Although these gardens were references to the city where they were implanted, most of these spaces transformed over time, considering their uses and aspects, breaking the strong relationship between space and building.


Res Gestae ◽  
2020 ◽  
Vol 9 ◽  
pp. 28-76
Author(s):  
Paweł Krokosz

The article analyses the military themes present in Russian paintings of the 19th century. The battle paintings under discussion underlined the heroism of the tsarist soldiers who participated in the multiple campaigns that Russia fought on land and at sea. They also glorified the governing elites for expanding the territory of the state. At the same time, the most important message conveyed through the canvases, which were commissioned most often by Russia’s rulers, was the might of the Russian Empire.


Muzikologija ◽  
2012 ◽  
pp. 9-36
Author(s):  
Vesna Peno

Officially, the Serbian Orthodox Church enjoyed a legally guaranteed status throughout the 19th century and Orthodox faith was considered to be prevalent both in the Principality of Serbia and in the Kingdom of Serbia. Nevertheless, after gaining its autonomy within the Constantinople Patriarchate in 1831 (under whose forced jurisdiction it had been since 1766), Knez Milos?s attitude and a number of state provisions led to the unsparing diminishing of the Church authority together with frequent subversions of the Church Canon law. Introduction of the constitutional and legislative framework for the activities of the Serbian church, the enforcement of institutionalized mechanisms of control, and above all, direct interference of the State authorities in the elections of Church hierarchs and their activities, marked relations of the Church and the State in the 19th century. ?Might makes right? rule was always on the State side. Investigations so far have least examined those provisions of the Government concerning general and theological education, in which church music also found its place. Presentation and analysis of the facts about the beginnings of organized music education go in favor of the existing findings on concurrencies and discrepancies in two cultural policies - that of the State and the one of the Church. Attitudes of the Sovereign and the Government towards the educational process, so vital during the decades of the State formation, are also indicative for affirmation of chanting practice and music art in general, as are (non-) conflicting interests between the prelates and distinguished public figures on one, and those in charge at the ministries on the other side. This paper presents all relevant government legislations regulating religious and music education at regular and theological schools. Attempts of the Church dignitaries and learned Serbian musicians to raise the level of music culture with the help of the State authorities are particularly emphasized. The emphasis was especially on the promotion of polyphonic church music and endeavors to print notated church chanting books. All relevant direct and indirect contributors to the expansion of church music are mentioned, among them especially music teachers at the Theological high school in Belgrade. Eventually, the paper points to those legal regulations which imposed on teachers certain duties related to everyday church services and reactions of the teachers to those regulations.


2020 ◽  
Vol 15 (3) ◽  
pp. 28-33
Author(s):  
Marek Piróg ◽  
Andrzej Chądzyński

The article focuses on the spatial development of Wrocław at the beginning of the 19th century. The paper discusses the causes and subsequent stages of the demolition of city fortifications and the effects of this project on the spatial development of Wrocław. The article describes the state of fortifications around Wrocław and the city plan after the demolition of city walls. The article discusses the importance of these activities for the development of Wrocław and for the increase in the standard of living of its residents.


Sign in / Sign up

Export Citation Format

Share Document