Bureaucracy

Anthropology ◽  
2019 ◽  
Author(s):  
Colin Hoag

The term "bureaucracy" refers broadly to administration and official procedure in states, corporations, and other complex organizations. However, the term has a much more complicated set of connotations related to delays and overwrought procedural protocols, emanating from critiques of socialism, the state, and modernity. The figure of the bureaucrat stands at the center of discourse about bureaucracy: at once listless and nefarious, the bureaucrat embodies the inscrutability and absurdity of modern institutional power: impersonal, ubiquitous, and charged with executing law and regulation dispassionately. Bureaucracy represents an ideal of state-enforced equality before the law that is in endless deferral. Anthropologists are well placed to sort through these contradictions and how they manifest in the everyday life of clients, bureaucrats, and others who engage with bureaucracy. The study of bureaucracy has a shallow scholarly history in the discipline of anthropology relative to sociology and political science. For much of the 20th century, bureaucracy was seen as strictly a “Western” phenomenon and therefore outside the purview of anthropologists, who tended to focus on “non-Western” phenomena in other parts of the world. This disciplinary territoriality began to shift in the mid-1990s, and anthropologists increasingly turned an eye toward the everyday life of organizations, including the documents, protocols, and forms of sociality that configure it. This shift was a result of several intellectual currents, notably anthropologists’ interest in understanding how the lives of the subaltern peoples they study are shaped by political institutions and projects. These include the state—a crucial site for the development of the anthropology of bureaucracy—but also humanitarian aid organizations and environmental conservation programs. As anthropologists began asking questions about bureaucrats as ethnographic subjects rather than merely executors of official policy, a greater sensibility for the signs and affective qualities of bureaucratic life opened up new insights into the diversity of positions within bureaucratic institutions, as well as the many kinds of bureaucratic work subsumed under the category of “bureaucracy.” Anthropologists of bureaucracy today train their focus on research funding committees, meetings in corporate board rooms, the aesthetic form of paperwork stamped by civil servants at municipal planning offices, the protocols of environmental impact assessments, interactions between asylum applicants and immigration officials, and beyond.

2001 ◽  
Vol 1 ◽  
pp. 4-8
Author(s):  
Andrea Theocharis ◽  
Marcus Graetsch

We all study political science, but - what do we actually do here anyway? This essay expresses our thoughts about our subject. The everyday life in University doesn’t seem to give enough space for questioning what is this all about. Maybe a debate on that issue does not exist extensively because of fears of the loss of entitlement. The aim of this essay is to support the heightening of student’s awareness about the status quo of research and teaching in political science as we can judge it from our modest experiences. Trying to get to the basis of such a problem is not easy. The things here written are surely not the state of the art, but they could shine a better light on the problem what had been called the 'politics of political science' in an earlier Internet discussion on the IAPSS website. This paper should be understood as a start for a discussion, where we all can express our surely different experiences and ideas.


Author(s):  
N.A. Beliakova

This study aims at providing an overview of the everyday life of Russian nuns in Palestine after World War II. This research encompassed the following tasks: to analyze the range of ego-documents available today, characterizing the everyday life and internal motivation of women in choosing the church jurisdiction; to identify, on the basis of written sources, the most active supporters of the Moscow Patriarchate to examine the nuns’ activity as information agents of the Russian Orthodox Church and Soviet government; to characterize the actors influencing the everyday life of the Russian nuns in the context of the creation of the state of Israel and new borders dividing the Holy Land; to present the motives and instruments of influence employed by the representatives of both secu-lar and church diplomacies in respect to the women leading a monastic life; to describe consequences of including the nuns into the sphere of interest of the Ministry of Foreign Affairs of the USSR; to show the specific role of “Russian women” in the context of the struggle for securing positions of the USSR and the Russian Ecclesiastical Mission in the region. The sources for the study were prodused by the state (correspondence between the state authorities, meeting notes) and from the religious actors (letters of nuns to the church authorities, reports of the Russian Ecclesiastical Mission, memoirs of the clergy). By combining the methods of micro-history and history of the everyday life with the political history of the Cold War, the study examines the agency of the nuns — a category of women traditionally unnoticeable in the political history. Due to the specificity of the sources, the study focuses exclusively on a group of the nuns of the Holy Land who came under the jurisdiction of the Moscow Patri-archate. The majority of the Russian-speaking population of Palestine in the mid-1940s were women in the status of monastic residents (nuns and novices) and pilgrims, and in the 1940s–1950s, they were drawn into the geopolitical combinations of the Soviet Union. The Russian Ecclesiastical Mission in Jerusalem, staffed with representatives of the Russian Orthodox Church, becomes a key institution of influence in the region. This article shows how elderly nuns became an object of close attention and even funding by the Soviet state. The everyday life of the nuns became directly dependent on the activities of the Soviet agencies and Soviet-Israeli relations after the arri-val of the Soviet state representatives. At the same time, the nuns became key participants in the inter-jurisdictional conflicts and began to act as agents of influence in the region. The study analyzes numerous ego-documents created by the nuns themselves from the collection of the Council on the Affairs of the Russian Orthodox Church under the USSR Council of Ministers. The study shows how nuns positioned themselves as leading a monastic life in the written correspondence with the ROC authorities and staff of the Soviet MFA. The instances of influence of different secular authorities on the development of the female monasticism presented here point to promising research avenues for future reconstruction of the history of women in the Holy Land based on archival materials from state departments, alternative sources should also be found. The study focused on the life of elderly Russian nuns in the Holy Land and showed their activity in the context of the geopolitical transformations in the Near East in the 1940s–1950s.


2022 ◽  
Vol 5 (1) ◽  
pp. 231-249
Author(s):  
Pauline Blistène

Abstract This article addresses the issue of realism in relationship to contemporary serial fiction. Drawing on The Bureau (Canal+, 2015–2020), it argues that spy TV series are “realistic” not because they correspond to reality but because of their impact on reality. It begins by giving an overview of the many ways in which “realism,” in the ordinary sense of a resemblance with reality, served as the working framework for The Bureau’s team. It then identifies three distinct types of realisms in the series. The first is a “fictional realism,” namely the ability of The Bureau to conform to the aesthetic and narrative conventions of realistic fictions. The second type of realism, which I qualify as “ordinary,” refers to the possibilities offered by the show’s aesthetics and the enmeshment of The Bureau with viewers’ ordinary experience. The third type of “performative realism” refers to the series’ impact on shared representations and reality. By providing a common language about the secret activities of the state, The Bureau has gone from being a framed version of reality to being one of the defining frameworks through which state secrecy is experienced both individually and collectively, by insiders and the public at large.


2021 ◽  
Vol 21 (6) ◽  
pp. 84-91
Author(s):  
S.A. Rabazanov ◽  

The process of introducing digital technologies into the everyday life of social communities is considered and the changes taking place, both positive and negative in nature, are highlighted. The need for participation of both the state and society in this process for its final completion is noted. Ways and methods of solving the problematic issues that arise in this course are analyzed.


Author(s):  
Yuriko Saito

Art is the most effective vehicle for unearthing and highlighting the aesthetic potentials of the everyday life that generally do not garner attention because of their ubiquitous presence and ordinary familiarity. Recent art projects, termed ‘sky art’ for the purpose of discussion in this chapter, illuminate the aesthetics of the sky and celestial phenomena. This chapter analyzes several examples of ‘sky art’ by utilizing the notion of ‘emptiness,’ deriving an inspiration from the identical Chinese character used for both ‘sky’ and ‘emptiness,’ as well as the Buddhist notion of ‘emptiness.’ Despite the connotation of ‘emptiness’ that is devoid of any content or substance, different ways in which sky art facilitates the act of ‘emptying’ enrich the aesthetic experience of the sky and sky art. Sky art thus illustrates how art helps turn the otherwise ordinary into the extraordinary and facilitates its aesthetic appreciation.


MANUSYA ◽  
2003 ◽  
Vol 5 (3) ◽  
pp. 100-115 ◽  
Author(s):  
Piyalada Devakula Thaveeprungsriporn

The essay explores the essential experiential characteristics of the traditional house, particularly those which may be appropriately interwoven into the fabric of Thai urban dwellings today. With hermeneutic phenomenology as its philosophical framework, the in-depth exploration takes the form of four comparative case studies, each representing a point in the line of tradition. Through a layering descriptive and interpretive process, five essential patterns emerge, each of which finds its meanings richly traceable to the various facets of the Thai culture. Together, the patterns and their meanings give rise to a framework, which reveals the many facets of a dwelling place, as well as their interrelationship and significance to the human experience. This evolving place structure underscores the long deserved significance of the aesthetic and metaphysical aspects of place. Finally, the essay points out that tradition has served as a mirror which helps fostering an understanding of the present world. Through the everyday language and gestures, traces of forgotten meanings from the past re-emerge into light. In the end, the discoveries put forth in this paper raise a few issues revolving around the very idea of tradition—e.g. whether tradition can be viewed not as a “thing,” but rather a process in which the old interacts with the new, a selecting and filtering process wherein time is an essential agent, and we human are thus inherently conditioned by it.


Politeia ◽  
2020 ◽  
Vol 39 (1) ◽  
Author(s):  
Denver Davids

Gang violence is pervasive in the everyday life of residents of Manenberg, Cape Town, South Africa. Historical social displacement and socio-economic circumstances have led to an increase in street gangs among the youth and in youth violence. This article analyses the many ways in which the youth navigate their community to avoid or deal with this violence as well as the ways in which they manage to endure the effects of poverty, drug abuse and domestic difficulties. It looks at how young men spend their time on the streets, where they are vulnerable to the actions of local street gangs that operate in Manenberg. Despite facing the pervasive challenges of membership uptake in gangs and of related crime and violence, some youths find ways to safely make a life and survive in Manenberg. This article ethnographically explores the experiences and stories of these youths. Further, it explores factors that are determinants in building and maintaining resilience to violence, which assists young men not to become members of gangs.


Author(s):  
Steve Zeitlin ◽  
Bob Holman

This is a book of encounters. Part memoir, part essay, and partly a guide to maximizing a capacity for fulfillment and expression, this book taps into the artistic side of what we often take for granted in everyday life: the stories we tell, the people we love, the metaphors used by scientists, even our sex lives. This book explores how poems serve us in daily life and how they are used in times of personal and national crisis. The text explores meaning and experience, covering topics ranging from poetry in the life cycle to the contemporary uses of ancient myths. The book introduces readers to the many eccentric and visionary characters the author has met in his career as a folklorist. Covering topics from Ping-Pong to cave paintings, from family poetry nights to delectable dishes at his favorite ethnic restaurants, the book aims to inspire readers to expand their consciousness of the beauty that resides in everyday things and to use creative expression to engage and animate that beauty toward living a more fulfilling awakened life, full of laughter. To live a creative life is the best way to engage with the beauty of the everyday.


Epohi ◽  
2019 ◽  
Vol 27 (2) ◽  
Author(s):  
Pencho Penchev ◽  

The author makes an attempt to investigate functioning of the largest metallurgical plant in Bulgaria – “Kremikovtzi” MC – through the prism of Misesian and Hayekian arguments concerning the economic organization of the socialist society. The main conclusion is that the arguments with a high degree of abstraction – especially those of Mises - remain invisible at the level of a particular enterprise. The views of Hayek, however, those of the classical political economists, and of Simeon Demostenov find their confirmation in the everyday life of the metallurgical combine even before its official opening in 1963 and until the last day of the Bulgarian socialist regime in 1989. To some extend “Kremikovtzi” is representative for the economic reality in Bulgaria during the era of socialism and is indicative of the results and shortcomings of the state-implemented industrialization of the country. Bulgaria became an industrialized country, but it is not sure whether the industrialization was successful.


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