Ethnographic Film

Author(s):  
Pamela Wilson

The relationship between visual media and anthropology has a long history growing out of the imperializing impulses of the 19th century, and anthropologists—as well as others such as cultural explorers, scientists, geographers, journalists, and travel writers—have long used forms of visual media to document their impressions of and perspectives about what we might call the cultural “Other”: cultures that have seemed different, exotic, or fascinating to us. Until the 1980s, in fact, anthropologists traditionally studied small, isolated, and traditional communities, and these small-scale societies dominated the subfield of ethnographic film and visual anthropology. Today, the field of visual anthropology contains several distinct subfields, ranging from ethnographic film to indigenous media and media anthropology, and intersects as well with museum studies. In an effort to complement the Oxford Bibliographies article on Visual Anthropology by Marcus Bank, this bibliography charts the predecessors of ethnographic film as well as emerging fields most related to ethnographic film. It begins with the evolution from the early usage of visuals (photography, film, museum exhibits, and other forms of visual culture) to support and enhance traditional written ethnographic monographs, long considered the most valid form of expressing anthropological and imperial knowledge of the cultural Other. Then it moves quickly into the ethnographic film movement, peaking in the 1970s and 1980s, when anthropological filmmakers (or anthropologists in partnership with documentary filmmakers) created filmic records or documents of the cultures they were studying. Along the way, some intersections between ethnographic and experimental filmmaking are examined. Beginning in the late 1980s, the approach by which the anthropologists placed the cameras in the hands of their cultural subjects and encouraged them to create their own auto-ethnographic films blossomed out of the “postmodern” turn in anthropological thought, leading to a subfield of visual anthropology called “Indigenous Media,” which is introduced here. Also during this period, a spate of scholarly literature and documentary media was sparked by the feminist and postcolonial paradigms. Issues raised by ethnographic film and the scholarship surrounding it have invited a larger discourse, both scholarly and artistic, about broader forms of representation that represent what might be called the “ethnographic gaze” (such as Coco Fusco’s and Guillermo Gomez-Pena’s critical performance piece “Two Undiscovered Amerindians Visit the West”), but these are unfortunately beyond the scope of this bibliography.

Visualidades ◽  
2018 ◽  
Vol 16 (2) ◽  
Author(s):  
José Da Silva Ribeiro

ResumoVárias associações científicas nacionais e internacionais e antropólogos cineastas abordaram questões relacionadascom a análise de filmes etnográficos, sua avaliação eintegração no trabalho acadêmico. Destes, destacamos aSociedade Francesa de Antropologia Visual, a AmericanAnthropological Association e os antropólogos Bob White,Colette Piault e David MacDougall, todos cineastas eprofessores de antropologia visual / filme etnográfico. Tendo feito durante algumas décadas pesquisa em antropologiavisual e tendo sido convidado a falar sobre a integração defilmes etnográficos em trabalhos acadêmicos e sobre a revisãoe avaliação de filmes em festivais de cinema e de filmesetnográficos, é meu dever contribuir para a sistematização deinformações e para o pensamento dessas questões. É este oobjetivo deste trabalho. AbstractSeveral international scientific associations and filmmakersanthropologists have addressed issues related tothe analysis of ethnographic films, their evaluation andintegration in academic work. Of these we highlight theFVAS-French Visual Anthropology Society, the AmericanAnthropological Association and anthropologistsBob White, Colette Piault and David MacDougall, allfilm-makers and professors of visual anthropologyand ethnographic film. Having done for a few decadesresearch in visual anthropology and having been askedto speak about the integration of ethnographic films inacademic work and about the review of films in film andethnographic film festivals, it is my duty to contribute forthe systematization of information and in the thinking ofthese issues. ResumenDiversas asociaciones científicas nacionales einternacionales y antropólogos cineastas se ocuparon de cuestiones relacionadas con el análisis de películasetnográficas, su evaluación e integración en el trabajoacadémico. De estos, destacamos la Sociedad Francesade Antropología Visual, la American AnthropologicalAssociation y los antropólogos Bob White, Colette Piaulty David MacDougall, todos cineastas y profesores deantropología visual/ película etnográfica. Como me hededicado durante algunas décadas a la investigación enantropología visual y, además de eso, he sido invitado parahablar sobre la integración de películas etnográficas entrabajos académicos y sobre la revisión y evaluación depelículas en festivales de cine y de películas etnográficas,es mi deber contribuir para la sistematización deinformaciones y el pensamiento de esas cuestiones. Es esteel objetivo de este trabajo.


Author(s):  
Xun Xiong ◽  
Jing Li

AbstractHow can images be used as an expressive, yet clearly limited, tool to represent “the other” in ethnographic films? Based on the objectives of visual anthropology and visual communication, this article analyzes the four presentational traditions of meaning construction. These traditions have been incorporated into the audio-visual communication context to illustrate the similarities or differences between ethnographic films and ethnographic texts in terms of traditions, structures, features, and limitations. Through the analysis of the four traditions, the relationships between visual presentation and text writing, visual patterns and communication concepts, and visual potentials and ethnographic films have been fully examined. In the context of Chinese ethnographic films, the four presentational traditions have been well showcased and developed. These works, in their different contexts, have constituted a meaningful visual text system of contemporary Chinese anthropology.


Anthropology ◽  
2020 ◽  
Author(s):  
Stephanie Takaragawa

The Society for Visual Anthropology (SVA) was founded as a section of the American Anthropological Association (AAA) in 1984 to encourage the development and use of visual media in anthropological research and teaching. The adoption of photographic technology, along with film and video, into anthropological practice informed the development of a visual anthropology early on, but visual media were not formally incorporated into anthropological and ethnographic research until the 1970s, through predecessors of SVA to be discussed in depth in this article. SVA was developed largely by North American anthropologists who identified the growing importance of visual media to anthropological studies, and argued for greater critical awareness in the implementation of their use. SVA continues to be an active subsection of the AAA, as well as producing the journal Visual Anthropology Review (VAR). In the journal American Anthropologist (AA), SVA contributed heavily to the ethnographic film section beginning in the 1960s and continues to contribute through the newly renamed Multimodal Anthropology section. In addition to serving as a forum for members interested in visual anthropology, SVA has advocated the use of visual media for satisfying promotion and tenure requirements. In 2001, AAA formally approved guidelines created by SVA for the professional evaluation of ethnographic visual media, to assist in the tenure and promotion processes for anthropologists working with and producing visual materials. Historical documents of the SVA have been archived at the Smithsonian National Anthropological Archives in Suitland, Maryland by SVA Historian Joanna Cohan Scherer. SVA developed from the Society for the Anthropology of Visual Communication (SAVICOM).


2012 ◽  
Vol 9 (2) ◽  
pp. 319-343 ◽  
Author(s):  
Carolina Caffé ◽  
Rose Satiko Gitirana Hikiji

This article discusses an anthropological project centred on the production of audiovisual and hypermedia works, begun in 2009 with the Cidade Tiradentes Arts Map and completed in 2011 with the release of the ethnographic film Art and the Street. The project's guiding premise was Jean Rouch's concept of shared anthropology, but with its own particularities reflecting the contemporary world, including the intensification of image production and sharing, as well as the emergence of various collaborative forms of information production based around the popularization of Information and Communication Technologies (ICTs). We discuss three distinct moments of this shared visual anthropology project: fieldwork, editing and screenings of the ethnographic films.


ILUMINURAS ◽  
2013 ◽  
Vol 14 (33) ◽  
Author(s):  
Ana Lúcia Marques Camargo Ferraz

Este artigo visa aprofundar o debate teórico acerca das relações entre imagem e memória, a partir de uma reflexão sobre experiências de pesquisa mediada pela produção de filmes etnográficos entre grupos de trabalhadores. Reflito sobre o filme como meio privilegiado na realização de etnografias da duração, retomando o debate sobre as formas de conceber as relações entre antropologia e história. Palavras-chave: Imagem. Duração. Filme etnográfico. Memória. Trabalho. Past-present in memory of workers: Image and presence in ethnographic film Abstract This article seeks to deepen the theoretical debate about the relationship between image and memory, from a research experience mediated by the production of ethnographic films between workers groups. I reflect about the film as a privileged means to conduct ethnographies of duration, resuming the debate on ways of conceiving the relationships between anthropology and history. Key-words: Image. Duration. Ethnographic film. Memory. Work. 


2020 ◽  
pp. 17-27
Author(s):  
D. Meshkov

The article presents some of the author’s research results that has got while elaboration of the theme “Everyday life in the mirror of conflicts: Germans and their neighbors on the Southern and South-West periphery of the Russian Empire 1861–1914”. The relationship between Germans and Jews is studied in the context of the growing confrontation in Southern cities that resulted in a wave of pogroms. Sources are information provided by the police and court archival funds. The German colonists Ludwig Koenig and Alexandra Kirchner (the resident of Odessa) were involved into Odessa pogrom (1871), in particular. While Koenig with other rioters was arrested by the police, Kirchner led a crowd of rioters to the shop of her Jewish neighbor, whom she had a conflict with. The second part of the article is devoted to the analyses of unty-Jewish violence causes and history in Ak-Kerman at the second half of the 19th and early years of 20th centuries. Akkerman was one of the southern Bessarabia cities, where multiethnic population, including the Jews, grew rapidly. It was one of the reasons of the pogroms in 1865 and 1905. The author uses criminal cases` papers to analyze the reasons of the Germans participation in the civilian squads that had been organized to protect the population and their property in Ackerman and Shabo in 1905.


2020 ◽  
Vol 58 ◽  
pp. 161-168
Author(s):  
Alexander D. Gronsky

The article examines the relationship between Western Russianism (Zapadnorusizm) and Byelorussian nationalism. Byelorussian nationalism is much younger than Western Russianism, finally shaping only in the end of the 19th century. Before 1917 revolution Byelorussian nationalism could not compete with Western Russianism. The national policy of the Bolsheviks contributed to the decline of Western Russianism and helped Byelorussian nationalism to gain stronger positions. However, Byelorussian nationalists actively cooperated with the occupation authorities during the Great Patriotic war. That caused distinctly negative attitude of Byelorussians towards the movement and collaborators. Currently, Byelorussian nationalism is supported both by the opposition and by the government. Western Russianism has no political representation, but is supported by the majority of Byelorussian population.


2005 ◽  
Vol 156 (8) ◽  
pp. 288-296
Author(s):  
Vittorio Magnago Lampugnani

In the first half of the 19th century scientific philosophers in the United States, such as Emerson and Thoreau, began to pursue the relationship between man and nature. Painters from the Hudson River School discovered the rural spaces to the north of New York and began to celebrate the American landscape in their paintings. In many places at this time garden societies were founded, which generated widespread support for the creation of park enclosures While the first such were cemeteries with the character of parks, housing developments on the peripheries of towns were later set in generous park landscapes. However, the centres of the growing American cities also need green spaces and the so-called «park movement»reached a first high point with New York's Central Park. It was not only an experimental field for modern urban elements, but even today is a force of social cohesion.


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