Pervasive Fetishism

2020 ◽  
pp. 86-89
Author(s):  
Philippe Rochat

We all have the propensity to materialize our elusive sense of belonging to others. We are pervasive social fetishists, creating placeholders of our social alliances by making them more tangible for self and for others. In all social groups, there is indeed a pervasive propensity to objectify alliances, transforming them into something more fathomable and collectively shared, something that has visibility like a flag, a totem, a genealogical tree, a uniform, or etiquette or mannerisms like gang idiosyncratic tags or gestures. It is the transformative process of alliances into something physical that everybody can refer to in an animist and fetishist way. “Thinging” and associated fetishisms are major reinforcing mechanisms of social clustering, stereotyping, and other social categorizing processes. At a social and, ultimately, ethical level, it also pertains to how we tend to construe others as groups. It captures the way we perceive elusive essence as tangible characteristics, justifying the clustering of individuals into groups, a process that reinforces and is the source of stereotypes and shortcut moral reasoning.

Author(s):  
Dana Vertsberger ◽  
Salomon Israel ◽  
Ariel Knafo-Noam

This chapter reviews findings regarding genetic and parental influences on moral development, and is organized according to three morally relevant components: cognitive, affective, and behavioral. The cognitive component refers to the conceptualization of right and wrong, and specifically moral reasoning and values. The affective component refers to feelings related to reactions to social situations and evaluations of chosen actions, focusing on emotions such as empathy, guilt, and pride. The behavioral component refers to the way individuals choose to behave, and specifically to prosocial behavior. We review relevant quantitative and molecular genetic designs, and particularly four neurobiological systems: the dopaminergic system, the oxytocinergic and vasopressinergic systems, and the serotonergic system, which have been found to be associated with moral development. In addition, we review parents’ influences on moral development, in the context of gene-environment interactions and correlations.


2000 ◽  
Vol 7 (2) ◽  
pp. 124-133 ◽  
Author(s):  
Ingela Berggren ◽  
Elisabeth Severinsson

The aim of this study was to investigate the influence of clinical supervision on nurse’ moral decision making. The sample consisted of 15 registered nurses who took part in clinical supervision sessions. Data were obtained from interviews and analysed by a hermeneutic transformative process. The hermeneutic interpretation revealed four themes: increased self-assurance, an increased ability to support the patient, an increased ability to be in a relationship with the patient, and an increased ability to take responsibility. In conclusion, it seems that clinical supervision enhances nurse’ ability to provide care on the basis of their decision making. However, the qualitative and structural aspects of clinical supervision have to be investigated further in order to develop professional insight into the way that nurses think and react.


2021 ◽  
Vol 30 (2) ◽  
Author(s):  
Jan Martijn Abrahamse

Summary This article deals with the reception of Billy Graham and modern evangelicalism in the fragmented society of the Netherlands in 1954. It takes its departure from the stream of newspaper articles published between February and June in response to the Greater London Crusade and Graham’s first large scale rally in Amsterdam’s Olympic Stadium. The analysis of the reports in different newspapers, which represent the different social groups (catholic, protestant, socialist and liberal) in Dutch society, reveals a significant shift in the way Billy Graham was perceived: from initial scepticism to mild appreciation. This change in press coverage, it is concluded, is mainly due to the different way in which Billy Graham presented himself compared with the large-scale publicity which surrounded his campaign.


2018 ◽  
Vol 2 (1) ◽  
pp. 76-91
Author(s):  
Dominic Bryan

This article examines the way in which the availability of cheaply produced polyester flags has changed the symbolic landscape in the public places of Northern Ireland. The “tradition” of flying flags to express identity is common throughout the world and an important feature of an annual marking of residential and civic spaces in Northern Ireland. Such displays have been a consistent part of the reproduction of political identities through commemoration and the marking of territory. However, the availability of cheaply produced textiles has led to a change in the way the displays take place, the development of a range of new designs and helped sustain the control of areas by particular paramilitary groups. It highlights how the “symbolic capital” of the national flags can be used by different social groups having implication on the status and value of the symbol.


2021 ◽  
Vol 7 (13) ◽  
pp. 353-378
Author(s):  
Aikanysh ESHNAZAROVA ◽  
Beishenbek TOKTOGULOV

First generation diasporic immigrants, who have diasporic experience due to the trauma of forced migration, have a strong sense of belonging to the homeland. Even, they can transfer this sense of belonging to the next generations without losing its liveliness. In addition, the sense of belonging to the homeland is an important factor affecting the identity formation of the next generations. This study aims to investigate the second-generation member of the diasporic immigrant Özgen family, the painter Tacigül Özgen Küntüz's sense of belonging to the region of origin, her identity formation process and the way she expresses them. The study will deal with the works created by the painter in terms of identity and belonging.


Bioethica ◽  
2018 ◽  
Vol 4 (1) ◽  
pp. 18
Author(s):  
Ελένη Καλοκαιρινού (Eleni Kalokairinou)

All kinds of enhancements, cognitive, physical, psychological, moral etc. are at the center of moral debates nowadays. In particular the moral enhancements of character by virtue of pharmacological and biotechnological means are widely discussed, as they raise a number of questions regarding human autonomy and freedom. In the present article, we argue that if we study carefully the way in which the moral enhancements are applied according to the bioethicists Julian Savulescu and Ingmar Persson, we will realize that they are logically impossible. That is, if we analyze the logical procedure of enhancing characters morally, as this is presented in Aristotle’s and Kant’s moral account, then we will understand that the kind of moral enhancement of character by virtue of biotechnological means which the two philosophers put forward is doomed to fail. Furthermore, we will also understand that the two philosophers offer an impoverished conception of morality, since reason, the basic element of the moral process, plays no role in the account of moral reasoning they propound.


Author(s):  
R I M Dunbar

Abstract Gorillas and chimpanzees live in social groups of very different size and structure. Here I test the hypothesis that this difference might reflect the way fertility maps onto group demography as it does in other Catarrhines. For both genera, birth rates and the number of surviving offspring per female are quadratic (or ∩-shaped) functions of the number of adult females in the group, and this is independent of environmental effects. The rate at which fertility declines ultimately imposes a constraint on the size of social groups that can be maintained in both taxa. The differences in group size between the two genera seem to reflect a contrast in the way females buffer themselves against this cost. Gorillas do this by using males as bodyguards, whereas chimpanzees exploit fission–fusion sociality to do so. The latter allows chimpanzees to live in much larger groups without paying a fertility cost (albeit at a cognitive cost).


1992 ◽  
Vol 56 (1) ◽  
pp. 55-68 ◽  
Author(s):  
Jerry R. Goolsby ◽  
Shelby D. Hunt

Many academic disciplines are approaching the study of ethics from a cognitive orientation by exploring the moral reasoning processes individuals use to make ethical judgments. The authors empirically examine a rich theoretical concept with an extensive research-based literature, cognitive moral development or CMD, as it relates to professional marketing. Controlling for similar educational background, they find that (1) professional marketing practitioners compare favorably with other social groups, (2) marketers scoring high on CMD tend to be female and highly educated, and (3) marketers with advanced moral reasoning properties tend to have socially responsible attitudes and behaviors. Implications for marketing theory, education, and practice are discussed.


2016 ◽  
Vol 37 (2) ◽  
pp. 51-66
Author(s):  
Kirill Filimonov ◽  
Jakob Svensson

Abstract In this article we study campaign material of the Swedish party Feminist Initiative (FI) during the 2014 parliamentary election campaign in Sweden. Approaching the topic from discourse-theoretical and intersectional perspectives, we ask how the inclusion of various social groups into the hegemonic project of feminist politics becomes possible, what was constructed as an antagonist to feminist politics, and in what ways it impeded FI to realise such politics. Our findings show that intersectionality allowed FI to include every group/individual into its feminist political project as long as they experienced oppression. Even though racists and nationalists in general (the Sweden Democrats in particular) were singled out as antagonists, it was mainly norms and structures that were addressed in the online material as standing in the way for FI to fulfil both their identity and hegemonic project.


Author(s):  
Adam Cureton

I draw on my experiences of passing as non-disabled to explain how a disabled person can hide his disability, why he might do so, and what costs and risks he and others might face along the way. Passing as non-disabled can bring greater social acceptance and inclusion in joint projects, an enhanced sense of belonging, pride, and self-worth, and an easier time forming and maintaining personal relationships. Yet hiding one’s disability can also undermine some of these same values; for example, it prevents someone from living up to normal social expectations or sharing important aspects of himself with others. Hiding a disability can also interfere with a person’s self-respect, self-acceptance, integrity, and self-development. Although the chapter does not take a stand on whether hiding a disability is, overall, prudent, wise, or morally justified, it draws out some lessons about disability from why someone might want to hide it.


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