The Other Communards

2021 ◽  
pp. 13-36
Author(s):  
Faith Hillis
Keyword(s):  
First Generation ◽  
Russian Empire ◽  
The Other ◽  
Women's Liberation ◽  
New Model ◽  
Women’S Liberation ◽  
The Creation ◽  
The Russian Empire ◽  
New Institutions

This chapter examines the first decades of emigration in the 1830s and 1840s, in which Polish patriots and Russian intellectuals predominated. It then turns to the first Russian colony, which formed in Zurich in the 1860s thanks to the arrival of several hundred students from the Russian empire. It shows how residents of the Zurich colony transformed the abstract, utopian ideas of the first generation of exiles into concrete praxis expressed through experiments in collective living, practices of women’s liberation and ethnic inclusion, and the creation of new institutions such as libraries. The new model of revolutionary living that emerged in Zurich would become a template for future exile experiments and would profoundly affect revolutionary culture at large.

The Image of the Hasmoneans: A New Perspective

2018 ◽  
Author(s):  
Vered Noam
Keyword(s):  
First Generation ◽  
Second Temple ◽  
The Other ◽  
Three Generations ◽  
The Creation ◽  
New Perspective ◽  
The One

In attempting to characterize Second Temple legends of the Hasmoneans, the concluding chapter identifies several distinct genres: fragments from Aramaic chronicles, priestly temple legends, Pharisaic legends, and theodicean legends explaining the fall of the Hasmonean dynasty. The chapter then examines, by generation, how Josephus on the one hand, and the rabbis on the other, reworked these embedded stories. The Josephan treatment aimed to reduce the hostility of the early traditions toward the Hasmoneans by imposing a contrasting accusatory framework that blames the Pharisees and justifies the Hasmonean ruler. The rabbinic treatment of the last three generations exemplifies the processes of rabbinization and the creation of archetypal figures. With respect to the first generation, the deliberate erasure of Judas Maccabeus’s name from the tradition of Nicanor’s defeat indicates that they chose to celebrate the Hasmonean victory but concealed its protagonists, the Maccabees, simply because no way was found to bring them into the rabbinic camp.

Pictorial Debates: The Tatar Satirical Journal Yalt-Yolt and Muslim Modernity Discourses, 1906-1917

Experiment ◽  
2013 ◽  
Vol 19 (1) ◽  
pp. 149-181
Author(s):  
Azade-Ayse Rorlich
Keyword(s):  
Public Sphere ◽  
Ottoman Empire ◽  
Russian Empire ◽  
Reform Era ◽  
The Public ◽  
The Creation ◽  
The Public Sphere ◽  
The Russian Empire

Abstract The Great Reform era in Russia, as well as the modernist movements in the Ottoman Empire and other Muslim lands represent the background against which the Muslims of the Russian Empire engaged in the scrutiny of the reasons behind the backwardness of their societies and began advocating the compatibility of Islam with modernity. After 1906, the Muslim press became the most important instrument in the creation of the public sphere where issues of tradition and modernity were debated. This essay focuses on the Tatar satirical journal Yalt-Yolt to explore its contribution to the critique of the old Muslim mentalité, as well as its role as an instrument of modernity.

“Precondition for Victory”: Women’s Liberation in Mozambique and Guinea-Bissau

1978 ◽  
Vol 8 (1) ◽  
pp. 25-31
Author(s):  
Stephanie Urdang
Keyword(s):  
The Other ◽  
Women's Liberation ◽  
Guinea Bissau ◽  
Women’S Liberation ◽  
Participation Of Women ◽  
Full Participation ◽  
Similar Vein

A striking aspect of the on-going revolution in Mozambique and Guinea-Bissau is the insistence on the need for the liberation of women to be an explicit and integral part of that process. “Liberation of women,” reads an oft-quoted statement of Samora Machel, FRELIMO president, “is a fundamental necessity for our revolution; a guarantee of its continuity and a precondition for victory.” In a similar vein, Amilcar Cabral, assassinated leader of PAIGC, used to state firmly that their revolution could not be successful unless it ensured the full participation of women, or, “In Guinea-Bissau we say that women are fighting two colonialisms; one against the Portuguese and the other against men.”

scholarly journals ESTATES IN THE ACTIVITIES OF JUDICIAL INSTITUTIONS AND PENITENTIARY ESTABLISHMENTS IN RIGHT-BANK UKRAINE (1864–1914)

2020 ◽  
pp. 7-24
Author(s):  
Victoria Vengerska ◽  
Oleksandr Zhukovskyi ◽  
Oleksandr Maksymov
Keyword(s):  
Social History ◽  
19Th Century ◽  
Russian Empire ◽  
District Court ◽  
Judicial Reform ◽  
The Social ◽  
Lower Courts ◽  
History Of ◽  
The Russian Empire ◽  
New Institutions

Right-bank Ukraine became part of the Russian Empire after the second partition of the Polish-Lithuanian Commonwealth in 1792. The integration of these territories into the new administrative, economic and cultural space caused certain difficulties. In the first half of the 19th century, the region had the highest percentage of peasant serfs and the elements and institutions of the non-existent state (including the courts) still existed and kept functioning. The defeat in the Crimean War of 1853–1856 imposed on the Russian Empire the need for radical reforms in all spheres of life. The wave-like periods of cooperation-confrontation between the Russian authorities and the local nobility brought about regional provisions in virtually all the reforms, launched by the peasant reform of 1861. The judicial reform and the emergence of new institutions and practices had to resolve existing problems, disputes, and punish criminals legally. The social estate (stanovy) character of the society was reflected in the establishment and activities of the volost courts, as the lower courts. The district courts were a completely novel phenomenon in the legal culture; their functioning was ensured by professional lawyers on the basis of new judicial statutes. The purpose of this article is to consider the court practices and functioning of penitentiary establishments in Right-Bank Ukraine (on the example of Volyn province) under implementation of the judicial reform through the prism of social and estate factors, based on the cases of the Zhytomyr District Court and the reports of the heads of local prisons. The methodology of the research includes the tools of social history and the so-called "new imperial history" that have helped to trace the adaptation of new legal practices to the socio-ethnic peculiarities of Right Bank Ukraine. The methods of history of everyday life and history of reading have been employed to consider the under-researched component of the penitentiary system of the Russian Empire, namely the libraries and their funds. This component should be attributed to the novelty of the suggested research findings. Conclusions. Estate privileges were maintained in the Russian Empire throughout the "long 19th century". Belonging to a higher social status practically made the Polish nobles equal in the rights with the imperial officials, endowed with power. During court decisions and sentencing, an ethnic criterion was not taken into consideration or had secondary significance. Many years of placing the peasants outside the legal field developed a steady arrogant attitude of the power-holders towards the representatives of this social estate. Though the peasants dominated in the social structure of the Empire population, they remained the most prevalent class. Since the early 20th century, some shifts in perception and attitudes towards peasantry were observed.

scholarly journals Visual Stereotypes of Tatars in the Finnish Press from the 1880s to the 1910s

2020 ◽  
Vol 8 (2) ◽  
pp. 25-39
Author(s):  
Ainur Elmgren
Keyword(s):  
Nineteenth Century ◽  
Russian Empire ◽  
The Other ◽  
Late Nineteenth Century ◽  
Religious Minorities ◽  
Late Nineteenth ◽  
The Russian Empire ◽  
Grand Duchy

Visual stereotypes constitute a set of tropes through which the Other is described and depicted to anaudience, who perhaps never will encounter the individuals that those tropes purport to represent.Upon the arrival of Muslim Tatar traders in Finland in the late nineteenth century, newspapers andsatirical journals utilized visual stereotypes to identify the new arrivals and draw demarcation linesbetween them and what was considered “Finnish”. The Tatars arrived during a time of tension inthe relationship between the autonomous Grand Duchy of Finland and the Russian Empire, withthe Finnish intelligentsia divided along political and language lines. Stereotypical images of Tatarpedlars were used as insults against political opponents within Finland and as covert criticism ofthe policies of the Russian Empire. Stereotypes about ethnic and religious minorities like the Tatarsfulfilled a political need for substitute enemy images; after Finland became independent in 1917,these visual stereotypes almost disappeared.

scholarly journals Arkistotoimen organisointi Suomen senaatissa kaksi vuosisataa sitten

2017 ◽  
Vol 36 (2) ◽  
Author(s):  
Eljas Orrman
Keyword(s):  
19Th Century ◽  
Russian Empire ◽  
Administrative Process ◽  
National Archives ◽  
The Creation ◽  
The Russian Empire ◽  
In The Beginning ◽  
The 19Th Century ◽  
Grand Duchy

The paper deals with the organization of records and archives management in the middle of 1810s at the Senate, i. e. the supreme administrative board of the Grand Duchy of Finland, belonging to the Russian Empire. Also the reasons why the creation of the position of an archivist at the Senate was proposed by the Senate to the Emperor-Grand Duke Alexander I are dealt with. Likewise the administrative process resulting in the appointment of the first archivist is described. The new position of archivist at the Senate formed the embryo of the National Archives of Finland in our days. The international, especially Swedish and Russian background, to the establishment of this position is also described. It becomes evident why the new position got the title “archivist” (in Swedish: arkivarie), not “actuary” (in Swedish: aktuarie). In the Russian administration an archivist was responsible for the preservation of noncurrent and semi-current records but in the Swedish administration this title was very seldom used in the beginning of the 19th century. There actuaries were in charge of the preservation of noncurrent and semi-current records.

scholarly journals Pale of the Settlement Working-Class Jewish Youth and Adoption of Revolutionary Identity During the 1905 Revolution

2009 ◽  
pp. 47
Author(s):  
Inna Shtakser
Keyword(s):  
Working Class ◽  
Jewish Community ◽  
Russian Empire ◽  
Social Conditions ◽  
Political Space ◽  
The Creation ◽  
The Russian Empire ◽  
Jewish Youth ◽  
And Behavior ◽  
Attitudes And Behavior

This paper examines the construction of a revolutionary identity among the working-class Jewish youth of the Pale of Settlement through the prism of changes taking place in their attitudes and behavior standards. I claim that these changes, caused initially by worsening economic and social conditions for the Jewish community in the Russian empire, resulted in the creation of a new image a young Jew could choose for her/himself, that of a working-class Jewish revolutionary. This new image widened the options for secularization available to working-class Jews and signaled a greater openness within the Jewish community to an idea of a secular Jew. The availability of a new secular, activist identity also allowed the workingclass revolutionary youth to create for themselves a new political space within the hierarchy of the Jewish community, a space dependent on their combined new and old identities as revolutionaries and Jews.

scholarly journals Ioannites - the course of the chiliastic-eschatological orientation of Orthodox origin

2006 ◽  
pp. 145-153
Author(s):  
Liudmyla M. Shuhayeva
Keyword(s):  
Western Europe ◽  
Russian Empire ◽  
The Other ◽  
The Caucasus ◽  
Late Eighteenth ◽  
Southern Russia ◽  
Kingdom Of Christ ◽  
The Russian Empire ◽  
The One ◽  
Xix Century

In the first decades of the XIX century. the territory of the Russian Empire from Western Europe is beginning to penetrate chiliastic ideas. The term "chiliism" refers to the well-known doctrine of the millennial kingdom of Icyca Christ on earth, dating to the first centuries of Christianity. The ideas of chilias became especially popular during the reign of Alexander I, who himself was sympathetic to the mystical-chiliatic teachings. Chilias in the Russian Empire spread in two ways. On the one hand, chiliastic ideas penetrated with the works of German mystics of the late eighteenth - early twentieth centuries. On the other hand, in anticipation of the fast approaching of the millennial kingdom of Christ, the German cultists of the Hiliists moved large parties across southern Russia to the Caucasus, thereby facilitating the spread of their ideas. The religious formations of the Orthodox sectarianism of the chiliastic-eschatological orientation are represented by the Jehovah-Hlinists ("Right Brotherhood"), the Ioannites, and the Malavans.

scholarly journals IMPERIAL AND SOVIET DIMENSIONS OF THE UKRAINIAN NATIONAL ISSUE IN O. LOTOTSKY’S JOURNALISM

2021 ◽  
pp. 43-59
Author(s):  
Galina Mykhailenko
Keyword(s):  
Intellectual History ◽  
Social Activity ◽  
Russian Empire ◽  
The State ◽  
Soviet Period ◽  
Independent State ◽  
History Of ◽  
The Creation ◽  
The Russian Empire ◽  
National Issue

This paper aims at studying O. Lototsky’s journalistic works during the revolutions of 1905-1907, 1917-1921 and the emigration of 1920-1930. The main focus is on the analysis of the position of Ukrainian lands in the imperial era and the Soviet period, as well as the vision of key problems and political prospects proposed in the articles of O. Lototsky. The research methodology is based on the principles of historicism and objectivity. Both general scientific and special-historical methods are used in the study, namely: historical and comparative, problematic, research tools of the history of ideas (intellectual history) and biographistics. The scientific novelty of the research is determined by its focus on the analysis of the content of Lototsky’s journalistic works in the context of opportunities to solve the Ukrainian national issue in the conditions of the Russian Empire and the Soviet Union. Conclusions. O. Lototsky’s creative legacy contains a significant amount of journalistic material. Their topics are diverse: from reviews of the economic situation of Ukrainian lands to the analysis of the state of educational institutions in the Russian Empire and the problems of the clergy. Considerable attention in these materials is devoted to the Ukrainian national issue. Due to O. Lototsky’s active social activity from 1906 to 1917, the topics of his essays frequently intertwined with the problems in which he was directly involved (for example, the status of the Ukrainian language and the abolition of bans on its use). The position of the Ukrainian lands as part of the Russian Empire and other states in the specified period was of his particular concern. During the emigrant era, the publicist continued to express his vision of the situation of Ukrainian territories within the USSR. The leading idea expressed in most of O. Lototsky’s materials of that period was that the state policy of both the Russian Empire and the USSR did not provide for the creation of an independent Ukrainian state, let alone support for Ukrainian culture. Given the historical experiences of the Ukrainian lands, O. Lototsky in the 1920s and 1930s was an active supporter of the creation of an independent state. O. Lototsky’s diverse creative legacy, his active social and political activities leave many more aspects for further elaboration, analysis, and determination of the significance of his heritage in the intellectual history of Ukraine and the Ukrainian movement.

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