Al-Huda’s Intellectual Foundations

2020 ◽  
pp. 267-300
Author(s):  
Usha Sanyal

Chapter 7 explores the intellectual foundations of Farhat Hashmi and Idrees Zubair. Zubair was raised in a family with Ahl-i Hadith affiliations, while Hashmi’s father had ties with the Jama‘at-i Islami. However, Hashmi gradually became an Ahl-i Hadith follower as well. What distinguishes the Ahl-i Hadith from other South Asian Sunni maslaks? I trace its history from the nineteenth century to the present. Following the educational trajectories of Farhat Hashmi and Idrees Zubair, I look closely at their PhD research in Glasgow, Scotland, on aspects of hadith transmission as students of Islamic Studies in the early 1990s. Hashmi’s research has not been available to the public and is therefore of particular interest. What was the impact of Hashmi and Zubair’s intellectual formation on Al-Huda as a social and religious organization, how does Hashmi incorporate secular scientific findings into her classes, and what can one infer from the above about Al-Huda’s politics, are some of the questions that this chapter addresses.

2020 ◽  
pp. 1-10
Author(s):  
Priya Atwal

This brief chapter introduces key figures from the ruling dynasty of the nineteenth-century Sikh Empire. It discusses how Maharajah Ranjit Singh, its founding father, has long occupied a central, glorified position in history-writing about this former northern Indian kingdom. It argues how such simplified narrativization has hampered our understanding of the roles played by his female relations and children in the running of the Sikh Empire; alongside the impact of wider cultural and political dynamics that shaped its fortunes in the period between the kingdom’s rise and fall, from 1799 to 1849. The chapter outlines core goals of the book: to reach a more detailed and nuanced understanding of the world of the Sikh Empire and its broader connections to South Asian and global royal history, by setting Ranjit Singh and his empire within the wider context of his family; as well as within the regional politics of the new, expanding powers of late eighteenth and early nineteenth century India.


Author(s):  
Peter Robb

With the death of Professor Eric Stokes we lost above all a delightful man, unassuming and helpful, intellectually vital and original. He helped inspire a new emphasis upon social and economic history among a whole generation of historians of South Asia. There are many people more appropriate than I to reflect this legacy in a memorial lecture. My only claim to speak may seem to be my continuing admiration for and dependence upon Stokes's work. If I have a wider claim, it must be in the emphasis which I place in my own research upon an empirical study of ideas and their impact; there is some justification for identifying members of the School of Oriental and African Studies with this approach, and it may be associated with us even more in future. If so, our starting-point must be Stokes's great pioneering effort, inThe English Utilitarians and India, to identify the intellectual basis of Indian policy-making in the first half of the nineteenth century. Yet in South Asian studies generally Stokes has had relatively few followers along that path. Among Cambridge historians this first love (if ever they felt its charms) has tended to be supplanted by a positive distaste for flirtations with the impact of ideas. If Stokes is their model, it is in his role as an analyst of agrarian society, as may be enjoyed in his contribution to theCambridge Economic Historyor inThe Peasant Armed, and in parts of that arguably transitional collection,The Peasant and the Raj.


Author(s):  
David Churchill

This chapter assesses the impact of policing on urban order. It argues that the nineteenth-century police forces were especially attentive to local perceptions of nuisance and improvement in their efforts to tame urban popular culture and to sanitize urban public space. Police efforts to impose public order were modified by structural constraints, exercise of discretion in law enforcement, and resistance on the part of the public. And yet, the psychological repercussions of street order policing were profound, as large sections of the urban population came under an unprecedented level of official scrutiny. Hence, this chapter argues that—faced with a highly officious and, at times, repressive form of police authority—the urban public became ‘police-conscious’ in the nineteenth century.


2021 ◽  
Vol 16 (1) ◽  
pp. 63-88
Author(s):  
Arian Hopf

Abstract Sir Sayyid Ahmad Khan (1817-1898) was a prominent South Asian reformer of Islam who focused on the reconciliation of science and Islam in his most influential texts. This article aims to analyze the implications of science becoming the dominant discourse in nineteenth-century South Asia for the conception of Islam and religion in general. Sayyid Ahmad is an intriguing example because he actively participated in religious as well as scientific discourses since as early as the 1830s. After a concise outline of his early writings, his stances toward science and reason shall be compared with his later writings, primarily those written after 1870, to uncover the impact of the increasing influence of science in South Asia during the latter half of the nineteenth century. In his later writings, Sayyid Ahmad accomplishes a complex effort of translation, claiming mutual compatibility of science and Islam. The question of how this influences his conception of Islam and religion will be addressed, exploring whether this process should be described as a mere adoption of foreign discourse? Or does it trigger transformative effects?


Author(s):  
Laurel Brake

Abstract This article begins with an analysis of how nineteenth-century print journalism was produced to become a basic constituent of the public sphere of its day, and how it tackled the problems of survival beyond its date of issue. I then turn to the current flurry of remediation of the nineteenth-century press in the last five years and how digitisation of print now addresses similar tasks of optimising readership, distribution, and durability. This involves consideration of one of the current central questions, the roles of public and private platforms of delivery and their relation to access. In conclusion, I explore the impact of the digitisation of nineteenth-century journalism, and digitisation more generally, on Victorian studies and its publics. I focus on two aspects of impact: how meaning in literature and history is invigorated by digital access to their representation in historical and material context, and how the proliferation of illustration in new digital media, enabled by freedom from the limitations attached to print formats, addresses twenty-first century visually-literate readers directly, helping the transmission of Victorian Studies to the imagination of contemporary readers, across social class and internationally.


2021 ◽  
Vol 16 (1) ◽  
pp. 63-88
Author(s):  
Arian Hopf

Sir Sayyid Ahmad Khan (1817–1898) was a prominent South Asian reformer of Islam who focused on the reconciliation of science and Islam in his most influential texts. This article aims to analyze the implications of science becoming the dominant discourse in nineteenth-century South Asia for the conception of Islam and religion in general. Sayyid Ahmad is an intriguing example because he actively participated in religious as well as scientific discourses since as early as the 1830s. After a concise outline of his early writings, his stances toward science and reason shall be compared with his later writings, primarily those written after 1870, to uncover the impact of the increasing influence of science in South Asia during the latter half of the nineteenth century. In his later writings, Sayyid Ahmad accomplishes a complex effort of translation, claiming mutual compatibility of science and Islam. The question of how this influences his conception of Islam and religion will be addressed, exploring whether this process should be described as a mere adoption of foreign discourse? Or does it trigger transformative effects?


2019 ◽  
pp. 109-123
Author(s):  
I. E. Limonov ◽  
M. V. Nesena

The purpose of this study is to evaluate the impact of public investment programs on the socio-economic development of territories. As a case, the federal target programs for the development of regions and investment programs of the financial development institution — Vnesheconombank, designed to solve the problems of regional development are considered. The impact of the public interventions were evaluated by the “difference in differences” method using Bayesian modeling. The results of the evaluation suggest the positive impact of federal target programs on the total factor productivity of regions and on innovation; and that regional investment programs of Vnesheconombank are improving the export activity. All of the investments considered are likely to have contributed to the reduction of unemployment, but their implementation has been accompanied by an increase in social inequality.


Author(s):  
EVA MOEHLECKE DE BASEGGIO ◽  
OLIVIA SCHNEIDER ◽  
TIBOR SZVIRCSEV TRESCH

The Swiss Armed Forces (SAF), as part of a democratic system, depends on legitimacy. Democracy, legitimacy and the public are closely connected. In the public sphere the SAF need to be visible; it is where they are controlled and legitimated by the citizens, as part of a deliberative discussion in which political decisions are communicatively negotiated. Considering this, the meaning of political communication, including the SAF’s communication, becomes obvious as it forms the most important basis for political legitimation processes. Social media provide a new way for the SAF to communicate and interact directly with the population. The SAF’s social media communication potentially brings it closer to the people and engages them in a dialogue. The SAF can become more transparent and social media communication may increase its reputation and legitimacy. To measure the effects of social media communication, a survey of the Swiss internet population was conducted. Based on this data, a structural equation model was defined, the effects of which substantiate the assumption that the SAF benefits from being on social media in terms of broadening its reach and increasing legitimacy values.


2012 ◽  
pp. 22-46
Author(s):  
Huong Nguyen Thi Lan ◽  
Toan Pham Ngoc

The purpose of this study is to evaluate the impact of public expenditure cuts on employment and income to support policies for the development of the labor mar- ket. Impact evaluation is of interest for policy makers as well as researchers. This paper presents a method – that is based on a Computable General Equilibrium model – to analyse the impact of the public expenditure cuts policy on employment and income in industries and occupations in Vietnam using macro data, the Input output table, 2006, 2008 and the 2010 Vietnam Household Living Standard Survey.


Author(s):  
Omar Shaikh ◽  
Stefano Bonino

The Colourful Heritage Project (CHP) is the first community heritage focused charitable initiative in Scotland aiming to preserve and to celebrate the contributions of early South Asian and Muslim migrants to Scotland. It has successfully collated a considerable number of oral stories to create an online video archive, providing first-hand accounts of the personal journeys and emotions of the arrival of the earliest generation of these migrants in Scotland and highlighting the inspiring lessons that can be learnt from them. The CHP’s aims are first to capture these stories, second to celebrate the community’s achievements, and third to inspire present and future South Asian, Muslim and Scottish generations. It is a community-led charitable project that has been actively documenting a collection of inspirational stories and personal accounts, uniquely told by the protagonists themselves, describing at first hand their stories and adventures. These range all the way from the time of partition itself to resettling in Pakistan, and then to their final accounts of arriving in Scotland. The video footage enables the public to see their facial expressions, feel their emotions and hear their voices, creating poignant memories of these great men and women, and helping to gain a better understanding of the South Asian and Muslim community’s earliest days in Scotland.


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