The Hassan Nasrallah Phenomenon

Hezbollah ◽  
2019 ◽  
pp. 151-172
Author(s):  
Aurélie Daher

The personality of Hezbollah's third secretary-general, Hassan Nasrallah, and his militant path combine into a major element in the attraction the party holds for militants as well as supporters. Without question, Nasrallah has over the past years earned a place among the top leaders of the Arab world. Several Western commentators have described him for some time as a "second Che Guevara". Whether he arouses admiration and enthusiasm or insult and rejection, there is no denying that his career is now an integral part of the history of the Middle East. This chapter reconstructs the rise of Nasrallah's mature yet still evolving charisma. Setting the stage for this effort is as rigorous and detailed a biography of the man as possible, from his childhood until his accession to the post of secretary-general. From this indeed emerge sources of perception which then will lend themselves to an analysis of his charisma per se, starting from his appointment as secretary-general. From that point on, instead of charting a factual biographical course, the focus shifts to a change of perception that occurred among some of the public between 1992 and 2000.

2019 ◽  
Author(s):  
Rouben Karapetyan

The textbook covers the main events and developments in the recent history of the Arab world. The key issues of the past and present of the major Arab countries are examined. The general patterns, main stages and peculiarities of the historical development of these countries are presented. The work is designed for students of the faculties of “Oriental Studies”, “History” and “International Relations”, as well as wide range of readers interested in the history of the Arab world.


2014 ◽  
Vol 36 (3) ◽  
pp. 50-69
Author(s):  
Chris J. Magoc

This essay attempts to counter the scarcity of efforts to address issues of natural resource extraction and environmental exploitation in public history forums. Focused on western Pennsylvania, it argues that the history of industrial development and its deleterious environmental impacts demands a regional vision that not only frames these stories within the ideological and economic context of the past, but also challenges residents and visitors to consider this history in light of the related environmental concerns of our own time. The essay explores some of the difficult issues faced by public historians and practitioners as they seek to produce public environmental histories that do not elude opportunities to link past and present in meaningful ways.


Chapter One deals with several central issues with regard to understanding the role of religious motifs in contemporary art. Besides being a repetition of imagery from the past, religious motifs embedded in contemporary artworks become a means to problematise not only the way different periods in the history of art are delimited, but larger and seemingly more rigid distinctions as those between art and non-art images. Early religious images differ significantly from art images. The two types are regulated according to different sets of rules related to the conditions of their production, display, appreciation and the way images are invested with the status of being true or authentic instances of art or sacred images. Chapter One provides a discussion of the important motif of the image not made by an artist’s hand, or acheiropoietos, and its survival and transformation, including its traces in contemporary image-making practices. All images are the result of human making; they are fictions. The way the conditions of these fictions are negotiated, or the way the role of the maker is brought to visibility, or concealed, is a defining feature of the specific regime of representation. While the cult image concealed its maker in order to maintain its public significance, and the later art image celebrated the artist as a re-inventor of the old image, contemporary artists cite religious images in order to reflect on the very procedures that produce the public significance and status of images.


2014 ◽  
Vol 46 (3) ◽  
pp. 585-588
Author(s):  
Michelle U. Campos

Some fifteen years ago, the Israel Museum exhibition “To the East: Orientalism in the Arts in Israel” featured a photograph by the Israeli artist Meir Gal entitled “Nine Out of Four Hundred: The West and the Rest.” At the center of the photograph was Gal, holding the nine pages that dealt with the history of Jews in the Middle East in a textbook of Jewish history used in Israel's education system. As Gal viscerally argued, “these books helped establish a consciousness that the history of the Jewish people took place in Eastern Europe and that Mizrahim have no history worthy of remembering.” More damningly, he wrote that “the advent of Zionism and the establishment of the Israeli State drove a wedge between Mizrahim and their origins, and replaced their Jewish-Arab identity with a new Israeli identity based on European ideals as well as hatred of the Arab world.”


1980 ◽  
Vol 12 (3) ◽  
pp. 351-372 ◽  
Author(s):  
Francis Nicosia

When Winston Churchill visited Palestine in March, 1921, the debate over the future of Palestine and the recriminations over the broken promises of the past were at a fever pitch. It had become clear that British control over Palestine would be formalized by a League of Nations Mandate which would then irnplement the provisions of the Balfour Declaration. In Haifa, a delegation of Muslim and Christian Arabs met with Churchill to express their views on the intensifying conflict in Palestine. Churchill was given a prophetic warning, the accuracy of which has been of profound significance in the recent history of the Middle East:Today the Arabs belief in England is not what it was.… If England does not take up the cause of the Arabs, other powers will. From India, Mesopotamia, the Hedjaz andPalestine the cry goes up to England now. If she does not listen, then perhaps Russia will take up their call some day, or perhaps even Germany.


Author(s):  
Antoine Borrut

Writing the history of the first centuries of Islam poses thorny methodological problems, because our knowledge rests upon narrative sources produced later in Abbasid Iraq. The creation of an “official” version of the early Islamic past (i.e., a vulgate), composed contemporarily with the consolidation of Abbasid authority in the Middle East, was not the first attempt by Muslims to write about their origins. This Abbasid-era version succeeded when previous efforts vanished, or were reshaped, in rewritings and enshrined as the “official” version of Islamic sacred history. Attempts to impose different historical orthodoxies affected the making of this version, as history was rewritten with available materials, partly determined by earlier generations of Islamic historians. This essay intends to discuss a robust culture of historical writing in eighth-century Syria and to suggest approaches to access these now-lost historiographical layers torn between memory and oblivion, through Muslim and non-Muslim sources.


2013 ◽  
Vol 45 (3) ◽  
pp. 581-584
Author(s):  
Avinoam Shalem

The Western academy's growing interest in the contemporary arts in the Arab world illustrates the desire to map “Islam”—problematic as this term is—within the global history of cultures and to integrate it into “Western” models of the writing and documenting of the past. As positive and corrective as these academic approaches may seem, the notion of recording time—that is, writing history—is still firmly bound at the beginning of the 21st century to the idea of continuity, and the pattern of “Western”-centric thinking imposes that notion upon contemporary artists and art historians. Yet the political changes and spontaneous eruptions that the Middle East and North Africa are experiencing, especially since the beginning of 2011, defy and resist conventional interpretations of historical processes and therefore demand a rethinking of the configuration of the past.


2012 ◽  
Vol 44 (1) ◽  
pp. 153-155 ◽  
Author(s):  
Negin Nabavi

Revolutions are by nature unpredictable and unsettling. That the wave of revolutions in North Africa and the Arab Middle East began so unexpectedly and spread with such speed, leading to the fall of the governments of Tunisia, Egypt, and Libya, has added to the concern regarding the “new order” that is to come after the initial euphoria. From the outset, the fear has been that these revolutions will follow the same trajectory as Iran did in 1979—in other words, that they will marginalize those who launched the revolutions and provide the grounds for the rise to power of the most savvy, purposeful, and best organized of the opposition groups, namely, the Islamists. Yet when one considers the recent uprisings in the Arab world through the prism of Iran's experiences in 1979, the parallels are not so evident. Mindful of the variations and distinctions between each of the revolutions in Tunisia, Egypt, and Libya, it would appear that in broad terms, and beyond superficial similarities, there is little in common between the events of Iran in 1979 and what has happened in the past year in the Arab world.


2019 ◽  
Vol 34 (34) ◽  
pp. 9-46
Author(s):  
Jerzy Gąsiorowski

Modern terrorism is often associated with Middle East Islamic fundamentalists. This association is a result of violent terrorist attacks that have been carried out in the past few years, in various forms and according to diverse methods. As a consequence, terrorism started to be perceived as a serious problem by the public. It is also the case in Poland, where real terrorist threats occur. The paper presents a multi-faceted assessment, with respect to substantive law and statistics, of the level of terrorist threats in Poland in the years 2010–2016, regarding specific threats as well as the response of special services. The results show that the level of terrorist threat in Poland is not high, even though terrorism encompasses a whole range of crimes penalised in many legal statutes. The high efficiency of Polish special services and the Polish police in this field results from them using in an effective way legally allowed measures of counteracting terrorism.


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