Heroic Bodies in Judges

Author(s):  
Brian R. Doak

Chapter 3 reads the images of heroic bodies in the book of Judges on a number of levels, organized around an argument by the anthropologist Mary Douglas: “the social body constrains the way the physical body is perceived.” The two bodies cannot help but be connected, and the “forms it adopts in movement and repose express social pressures in manifold ways.” The ambiguous and severed bodies in Judges serve not merely as entertainment but rather as communicators of social disorder and political strife. Specific analysis focuses on the mutilation of Adoni-Bezek, the bodily confrontation between Ehud and Eglon, Jael’s killing of Sisera, Samson’s hair, and the dismemberment of an unnamed woman.

2006 ◽  
Vol 6 (3) ◽  
pp. 218-226 ◽  
Author(s):  
Miquel Salgot ◽  
Josefina C. Tapias

The relationship between golf courses, forced ecosystems and the environment is extremely complex and need to be established carefully because of the social pressures and implications of this type of facilities. The main environmental aspects of golf courses, the way the golf structures exert an influence on the environment, the management practices and the use of pesticides are the main features to be considered. The soil-plant-atmosphere continuum is at the core of the golf and must be managed in an integrated way to reduce environmental impacts of the whole facility. Many golf courses are located in natural areas, where wildlife exists and there is an influence on the course and vice versa. There is also the need to define the relationships between a course and its surrounding environments.


2013 ◽  
Vol 2 (2) ◽  
pp. 208-226 ◽  
Author(s):  
Sarah Bracke

Abstract This article revisits the ‘historical coincidence’ of the process of ‘depillarisation’ and the institutionalisation of Islam in the Netherlands. It critically considers the established Dutch narrative of pillarisation, i.e. the organisation of the social body along confessional or sectarian lines, and the way in which this historical formation of Dutch secularism is mobilised within contemporary discussions about multiculturalism. This article further explores how depillarisation accounts figure within ‘the Muslim question’ in the Netherlands. While acknowledging that depillarisation is a multidimensional concept, it engages the argument that, on a structural level, Muslim claims of recognition and institutionalisation vis-à-vis the Dutch state were crucial for the process of depillarisation. The article thus reverses the suggestion that Muslims arrived ‘too late’ in an already depillarized society, and draws attention to the constitutive role of Muslims in the ongoing process of nation-building and secularism in the Netherlands.


2016 ◽  
Vol 5 (1) ◽  
pp. 281
Author(s):  
Fábio De Godoy Del Picchia Zanoni

Resumo: O objetivo deste artigo consiste em argumentar como a brandura impingida à ditadura de 1964 é herdeira de uma racionalidade montada desde os primórdios da década de 1930, tanto no Brasil quanto em Portugal. A partir do arsenal teórico foucaultiano, anseia-se por trazer à baila o modo pelo qual a ditadura de Getúlio Vargas e António Salazar, muito mais do que simplesmente eclipsar as práticas violentas levadas a cabo pelos respectivos Estados, construíram ditos e escritos que tinham precisamente o condão de conciliar métodos ditatoriais e pacificação do corpo social.                 Palavras-chave: Ditadura; Violência; Getúlio Vargas; António Salazar; Foucault          . Abstract: The purpose of this article is to argue how the gentleness impinged on the 1964 dictatorship is inheritor of a rationality assembled since the beginning of the 1930s, both in Brazil and in Portugal. From this theoretical theoretical arsenal, one yearns by bringing up the way the dictatorship of Getúlio Vargas and Antonio Salazar, much more than simply eclipse the violent practices carried out by the respective States, built sayings and writings that had precisely the power to reconcile dictatorial methods and pacification of the social body. Keywords: Dictatorship; Violence; Getúlio Vargas; António Salazar; Foucault. 


Author(s):  
Kélina Gotman

The emergence of crowd theory in nineteenth-century sociology provided a new language for thinking how unruly bodies gather together organically. Drawing on the first large-scale biohistories of the French Revolution, made possible through documents unveiled at the Archives Nationales, theories of crowds, revolutionary and disordered, animal, automatic and ecological, spawned a genealogy of thinking about the way individuals’ movements were rendered—it was thought—primitive in groups. From the ‘Jerks’ in Kentucky and Tennessee to episodes of falling, starting, ticking, and jumping in hospitals, factories and lumber camps, the ‘social body’ appeared to be teetering out of choreopolitical control. Bacchantic drunkenness, like childlike play, epitomized thoughtless imitation and epidemic enthusiasm according to social scientists and neurologists concerned with the political effects of social contagion. Rapidly proliferating automatic gesture provoked crowds, they wrote, to form and significantly to deform—to disorganize—the political, social, and economic spheres, revealing a demos in disarray.


2020 ◽  
Vol 17 (2) ◽  
pp. 200-220
Author(s):  
Juan Antonio Moya Corral ◽  
María de la Sierra Tejada Giráldez

Abstract Studies on the Andalusian variety carried out in the last decades have allowed us to know, with some precision, the way in which certain factors condition the operation. The objective of this paper is to determine if some of these changes are subject to common behaviour. In our research, we focus on the changes that have some kind of prestige and we left aside the non-prestigious ones. The results have shown us a big difference between changes that operate from the top down to the bottom and those that, on the contrary, operate from the bottom upwards. This first group of changes, in addition to having a wide range of prestige and being in agreement with the national standard, these changes are relatively new. In fact, they were driven by a generation subjected to extremely marked social pressures. Currently, these prestigious processes are common throughout the entire dialect, although the rate in which they arrive on the social strata differs depending on the geographical zone. By contrast, the changes that operate from the bottom upwards are not new, they have local prestige, and they present different solutions in different geographical areas.


Author(s):  
Hugh B. Urban

Purity is an extremely varied and heterogeneous religious ideal that lies at the critical intersection between the individual physical body, the social body, and the cosmos as a whole. At once a material and a spiritual ideal, purity overlaps partially with but far exceeds modern notions of cleanliness or hygiene; indeed, it may in some cases even contradict the latter. One can distinguish five different forms of purity, each in this chapter illustrated by one primary example: physical purity, social purity, mental purity, sexual purity, and the ritual use of impurity. There is also a variety of contemporary theoretical approaches to purity, drawn from psychology, cognitive science, cultural anthropology, gender studies, and comparative religions.


This book examines the way schizophrenia is shaped by its social context: how life is lived with this madness in different settings, and what it is about those settings that alters the course of the illness, its outcome, and even the structure of its symptoms. Until recently, schizophrenia was perhaps our best example—our poster child—for the “bio-bio-bio” model of psychiatric illness: genetic cause, brain alteration, pharmacologic treatment. We now have direct epidemiological evidence that people are more likely to fall ill with schizophrenia in some social settings than in others, and more likely to recover in some social settings than in others. Something about the social world gets under the skin. This book presents twelve case studies written by psychiatric anthropologists that help to illustrate some of the variability in the social experience of schizophrenia and that illustrate the main hypotheses about the different experience of schizophrenia in the west and outside the west--and in particular, why schizophrenia seems to have a more benign course and outcome in India. We argue that above all it is the experience of “social defeat” that increases the risk and burden of schizophrenia, and that opportunities for social defeat are more abundant in the modern west. There is a new role for anthropology in the science of schizophrenia. Psychiatric science has learned—epidemiologically, empirically, quantitatively—that our social world makes a difference. But the highly structured, specific-variable analytic methods of standard psychiatric science cannot tell us what it is about culture that has that impact. The careful observation enabled by rich ethnography allows us to see in more detail what kinds of social and cultural features may make a difference to a life lived with schizophrenia. And if we understand culture’s impact more deeply, we believe that we may improve the way we reach out to help those who struggle with our most troubling madness.


2020 ◽  
Vol 8 (1) ◽  
pp. 37-46
Author(s):  
Stanislava Varadinova

The attention sustainability and its impact of social status in the class are current issues concerning the field of education are the reasons for delay in assimilating the learning material and early school dropout. Behind both of those problems stand psychological causes such as low attention sustainability, poor communication skills and lack of positive environment. The presented article aims to prove that sustainability of attention directly influences the social status of students in the class, and hence their overall development and the way they feel in the group. Making efforts to increase students’ attention sustainability could lead to an increase in the social status of the student and hence the creation of a favorable and positive environment for the overall development of the individual.


Author(s):  
Alexander M. Sharipov

On the activity of the International Ilyin Committee (IIC) on preparation and celebration of 130-th Anniversary of I.A.Ilyin, the great scientist and patriot of Russia.


2015 ◽  
Vol 2015 (1-2) ◽  
pp. 79-94
Author(s):  
Ferdinand Fellmann

In this paper I claim that the metaphysical concept of culture has come to an end. Among the European authors Georg Simmel is the foremost who has deconstructed the myth of culture as a substantial totality beyond relations or prior to them. Two tenets of research have prepared the end of all-inclusive culture: First, Simmel’s formal access that considers society as the modality of interactions and relations between individuals, thus overcoming the social evolutionism of Auguste Comte; second, his critical exegesis of idealistic philosophy of history, thus leaving behind the Hegelian tradition. Although Simmel adheres in some statements to the out-dated idea of morphological unity, his sociological and epistemological thinking paved the way for the concept of social identity as a network of series connected loosely by contiguity. This type of connection is confirmed by the present feeling of life as individual self-invention according to changing situations.


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