Introduction

Mind Cure ◽  
2019 ◽  
pp. 1-17
Author(s):  
Wakoh Shannon Hickey
Keyword(s):  
Nineteenth Century ◽  
Eighteenth Century ◽  
Stress Reduction ◽  
Critical Analysis ◽  
Religious Movement ◽  
Academic Disciplines ◽  
The Unconscious ◽  
American Women ◽  
The Past ◽  
Western Esotericism

The introduction traces the astonishing growth of the Mindfulness movement over the past four decades and sketches the usual narrative about how it began in the 1970s, when Jon Kabat-Zinn developed the eight-week Mindfulness-Based Stress Reduction (MBSR) protocol. This book seeks to change that narrative. It traces the origins of efforts to promote meditation and yoga therapeutically back to nineteenth-century teachers of Mind Cure, a religious movement led largely by American women who had learned these methods from Buddhist and Hindu missionaries; and further back, to eighteenth-century research on magnetism, the unconscious, and psychic phenomena. The introduction offers an overview of the book: four chapters of history, two chapters offering critical analysis of the modern Mindfulness movement, an epilogue, and an appendix describing the theoretical and historical challenges of piecing this complex story together. This account draws upon multiple academic disciplines, including the histories of science, medicine, psychology, Buddhism, Hinduism, Western esotericism, and American religions.

G. C. Lichtenberg: Dreams, Jokes, and the Unconscious in Eighteenth-Century Germany

1992 ◽  
Vol 40 (3) ◽  
pp. 761-799 ◽  
Author(s):  
Craig Tomlinson
Keyword(s):  
Nineteenth Century ◽  
Eighteenth Century ◽  
Clinical Practice ◽  
Cultural Background ◽  
Practical Application ◽  
Functional Link ◽  
The Unconscious ◽  
Dream Analysis ◽  
German Physicist

The German physicist and writer Lichtenberg (1742–1799) was well known during the nineteenth century as a humorist, thinker, and psychologist. He was also a favorite author of Freud, who read him beginning in his teens, quoted him frequently, and called him a “remarkable psychologist.” Despite this, he has been ignored by psychoanalysts and historians of psychiatry alike, and most of his writing is still unavailable in English. An introduction to Lichtenberg as a psychologist is provided, stressing material dealing with dream analysis, association theory, and drives. Relevant excerpts are translated into English. Lichtenberg is shown to have insisted upon the need for a systematic and rationalistic study of dreams, to have analyzed individual dreams (describing them as dramatized representations of thoughts, associations, and even conflicts from his own waking life), and to have emphasized the functional link between dreams and daydreams. His remarks on drives and commentary on eighteenth-century association theory represent a significant practical application, and thus refinement, of Enlightenment rationalistic psychology. These achievements are assessed in light of Freud's early fascination with him; it is argued that Lichtenberg is an example of the relevance of the historical and cultural background of psychoanalysis to clinical practice.

WILLIAM GELL AND POMPEIANA (1817–19 AND 1832)

2015 ◽  
Vol 83 ◽  
pp. 245-281 ◽  
Author(s):  
Rosemary Sweet
Keyword(s):  
Nineteenth Century ◽  
Eighteenth Century ◽  
Social Position ◽  
Asia Minor ◽  
Domestic Life ◽  
The Past ◽  
History Of ◽  
Personal Interests ◽  
Additional Income ◽  
Archaeological Approach

This article offers an analysis of the preparation, publication and reception of the two separate versions of William Gell's Pompeiana, texts that exercised a formative influence over Victorian understanding of not just Roman Pompeii, but of domestic Roman life more broadly throughout the nineteenth century, and that highlight a transition from eighteenth-century antiquarianism to a more ‘archaeological’ approach to the past in the nineteenth century. Using unpublished correspondence that has been overlooked by other scholarship on Gell, it argues that the form and content of the volumes responded to both contemporary fascination with the history of domestic life and the need for an affordable volume on Pompeii. But the volumes also reflected many of Gell's more personal interests, developed in a career of travelling in Greece, Asia Minor and Spain, and were a product of his circumstances: they were conceived in order that Gell (and his coadjutor John Peter Gandy in the first edition) might earn much-needed additional income, and were a means through which Gell could consolidate his social position in Naples by establishing his authoritative expertise on Pompeii.

Bishops and Scottish Representative Peers in the House of Lords, 1760-1775

1978 ◽  
Vol 18 (1) ◽  
pp. 86-106 ◽  
Author(s):  
William C. Lowe
Keyword(s):  
Nineteenth Century ◽  
Eighteenth Century ◽  
National Level ◽  
House Of Commons ◽  
Great Weight ◽  
Political Structure ◽  
The Past ◽  
House Of Lords ◽  
Lower Chamber

Despite all the attention lavished on the mid-eighteenth-century parliament, the House of Lords has been largely ignored by historians. The Whig historians of the nineteenth century were concerned with tracing the development of the House of Commons as the principal vehicle of constitutional progress, and in this century Namierites and neo-Whigs have alternately challenged and defended the Whig position, basing their arguments almost entirely on their views of proceedings in the lower chamber. The House of Lords was easy to neglect, one suspects, because most historians assumed that the upper House could be conveniently explained away as an appendage of the crown where an institutionalized majority of bishops, Scottish representative peers, placeholders, and newly-created peers could easily maintain a ministry. This, in turn, has led to a tendency to explain events in the House of Lords at any point in the century in terms of a static political structure, largely without regard to current issues or changes in the “structure of politics” at the national level.The two most conspicuous segments of the “Party of the Crown” in the Lords (and the two most abused for their alleged political servility) were the bishops and representative Scottish peers. The second Earl of Effingham expressed the conventional political wisdom of the eighteenth century when he told the House in 1780 that “those two descriptions threw a great weight into the scale of the Crown,” and historians have generally echoed this view. In the past two decades scholarship has begun to modify this picture for both ends of the century, though the old clichés still hold sway for the decades from Walpole to North.

scholarly journals Héroes nacionales como vehículos emocionales de conceptos / National Heroes as Emotional Vehicles of Political Concepts

2017 ◽  
pp. 12 ◽  
Author(s):  
Ana Isabel González Manso
Keyword(s):  
Nineteenth Century ◽  
Eighteenth Century ◽  
Comparative Analysis ◽  
Intellectual History ◽  
The Past ◽  
Late Eighteenth Century ◽  
Historical Figures ◽  
Late Eighteenth ◽  
Siglo Xix ◽  
The Relationship

This article deals with the relationship between concepts, heroes and emotions. To that purpose it propounds an explicative mechanism through the comparative analysis of the use of heroes in Spanish politics in the late eighteenth century and the first half of the nineteenth century. The spread of some political concepts was facilitated by their association with heroes of the past, which not only provide legitimacy but also a strong emotional burden in terms of the values they represented. The proposed methodology is applied to the examination of political uses of two historical figures: Padilla and Pelayo.Key WordsEmotions, national heroes, intellectual history, nineteenth centuryResumenEl presente artículo examina la relación entre conceptos, héroes y emociones. Para ello propone un mecanismo que se sirve del análisis comparado del uso de héroes en la política española de finales del siglo XVIII y de la primera mitad del XIX. La difusión de ciertos conceptos políticos se vio facilitada por su asociación con héroes del pasado que no solo aportaban legitimidad y prestigio sino también una fuerte carga emocional dado los valores que estos héroes representaban. Las consideraciones metodológicas se aplican al análisis de los usos políticos de dos personajes históricos: Padilla y Pelayo.Palabras claveEmociones, héroes nacionales, historia intelectual, siglo XIX

Open Elites: Recruitment to the French Noblesse and the English Aristocracy in the Eighteenth Century

1998 ◽  
Vol 30 (4) ◽  
pp. 599-629 ◽  
Author(s):  
Michael W. McCahill
Keyword(s):  
Nineteenth Century ◽  
Eighteenth Century ◽  
Large Scale ◽  
The Past ◽  
Closed Group ◽  
Large Scale Land ◽  
Eighteenth And Nineteenth Centuries ◽  
Almost All ◽  
New Recruits ◽  
Landed Elite

Over the past fifteen years historians of Britain have debated the degree to which the nation's aristocracy was open to newcomers. First, W. D. Rubinstein suggested that the new rich of the nineteenth century broke with the pattern of centuries and refrained from large-scale land purchases, in part because the established aristocracy had assumed a more “caste-like” mentality that held outsiders at bay. Then in 1984 two important works extended the challenge to earlier centuries. John Cannon demonstrated that throughout the eighteenth century recruits to the peerage were chosen from among the upper reaches of the landed aristocracy, a fact that suggested to him that the British nobility was a closed group, more closed than its continental counterparts. More significantly, Lawrence and Jeanne Stone completed an immense study of the elite of three counties over a 340-year period; they concluded that the proportion of newcomers was small and that new recruits were drawn mainly from groups already affiliated with the aristocracy. It was not businessmen but small gentry, office holders, and members of the professions who dominated the ranks of newcomers to their county elites.Other leading students of the British aristocracy of the eighteenth and nineteenth centuries have taken exception to the claims of these iconoclasts. Sir John Habakkuk concluded in his Ford Lectures that “there was no weakening among new men in the eighteenth century of the desire to acquire landed estates. Almost all the wealthiest (or their descendants in the next generation) joined the landed elite….” In greater detail F. M. L. Thompson called into question Rubinstein's findings by challenging the usefulness of his probate data and by showing that millionaire Victorian businessmen or their direct heirs made substantial land purchases.

‘Conscientious Attention to Publick and Family Worship of God’: Religious Practice in Eighteenth-Century English Households

2014 ◽  
Vol 50 ◽  
pp. 307-317
Author(s):  
W. M. Jacob
Keyword(s):  
Nineteenth Century ◽  
Eighteenth Century ◽  
Early Modern ◽  
Economic Activity ◽  
Religious Life ◽  
Religious Practice ◽  
Early Modern England ◽  
Family Worship ◽  
The Past ◽  
Devotional Life

Households were the basic units of society in England until well into the nineteenth century, providing the focus of much economic activity, as well as education and, as this essay will argue, religious and devotional life. Recent research has revealed the centrality of religious life in the home in early modern England, but the extensive research about eighteenth-century households over the past fifteen years has seldom made reference to the place and practice of religion in the domestic context. This essay, focusing on the corporate religious life of Anglican households rather than on the piety and devotions of individuals, suggests that religion remained at the heart of the home and family lives of Anglican laypeople throughout the period. It was not rediscovered by Evangelicals, nor was it a distinguishing feature of evangelical households, but was a continuing element throughout the period.

“No Deceit Safe in Its Hiding Place”: The Criminal Trial in Eighteenth-Century Spain

2002 ◽  
Vol 20 (3) ◽  
pp. 449-478
Author(s):  
Fabio López-Lázaro
Keyword(s):  
Nineteenth Century ◽  
Eighteenth Century ◽  
Central Government ◽  
The Political ◽  
The West ◽  
Spanish Society ◽  
The Past ◽  
Political Criticism ◽  
Uncritical Acceptance ◽  
Looking Back

The least understood aspect of the punishment of crime in pre-nineteenth-century Spanish society is trial procedure. This is not surprising. Our misapprehensions and misinterpretations of the past are principally the product of eighteenth-century reality being sieved through an uncritical acceptance of nineteenth-century political criticism. The West inherits much of its modern paradigm from the Spain of 1808 to 1834, from Romantic images of Goya as the enlightened individual fighting obscurantism to portrayals of heroic guerrilla patriots seeking to wrest political reform from a reactionary central government. It also inherits, although less consciously, the political rubrics of liberal and conservative (and absolutist) from nationalist polemics during the 1808–1814 French occupation. When looking back half a century later, Spaniards wanted to distinguish themselves clearly from the past.

Kiwis Against Possums: A Critical Analysis of Anti-Possum Rhetoric in Aotearoa New Zealand

2009 ◽  
Vol 17 (1) ◽  
pp. 1-20 ◽  
Author(s):  
Annie Potts
Keyword(s):  
Nineteenth Century ◽  
New Zealand ◽  
Critical Analysis ◽  
Negative Impact ◽  
The Past ◽  
Aotearoa New Zealand ◽  
History Of ◽  
The Subject ◽  
Economic Assets

AbstractThe history of brushtail possums in New Zealand is bleak. The colonists who forcibly transported possums from their native Australia to New Zealand in the nineteenth century valued them as economic assets, quickly establishing a profitable fur industry. Over the past 80 or so years, however, New Zealand has increasingly scapegoated possums for the unanticipated negative impact their presence has had on the native environment and wildlife. Now this marsupial—blamed and despised—suffers the most miserable of reputations and is extensively targeted as the nation's number one pest. This paper examines anti-possum rhetoric in New Zealand, identifying the operation of several distinct—yet related—discourses negatively situating the possum as (a) an unwanted foreign invader and a threat to what makes New Zealand unique; (b) the subject of revenge and punishment (ergo the deserving recipient of exploitation and commodification); and (c) recognizably “cute, but...” merely a pest and therefore unworthy of compassion. This paper argues that the demonization of possums in New Zealand is overdetermined, extreme, and unhelpfully entangled in notions of patriotism and nationalism.

Liberal Reason and the Culture of the Sommerfrische

2007 ◽  
Vol 38 ◽  
pp. 145-159
Author(s):  
Deborah R. Coen
Keyword(s):  
Nineteenth Century ◽  
Twentieth Century ◽  
Natural Science ◽  
General Public ◽  
Turning Point ◽  
Fin De Siecle ◽  
The Unconscious ◽  
The Past ◽  
Fin De Siècle ◽  
History Of

Fin-de-siècle Vienna continues to supply historians and the general public alike with a paradigm of the modernist subversion of rationality. From the birth of the unconscious, to the artistic expression of feral sexuality, to the surge of populist politics, Vienna 1900 stands as the turning point when a nineteenth-century ideal of rationality gave way to a twentieth-century fascination with subjectivity. In fact, we know little as yet about what rationality really meant to those to whom we attribute its undoing. Allan Janik writes that today the “‘big’ questions about Viennese culture” center on “just how ‘rational’ developments there have been,” and to answer these questions, Janik argues, we need research on the history of natural science in Austria. Indeed, as Steven Beller notes, the topic of science has been “strangely absent” from the animated discussions of fin-de-siècle Vienna over the past three decades.

After Injury

2018 ◽  
Author(s):  
Ashraf H.A. Rushdy
Keyword(s):  
Nineteenth Century ◽  
Eighteenth Century ◽  
Everyday Life ◽  
Ordinary Language ◽  
Historical Evolution ◽  
Early Christian ◽  
The Past ◽  
Contemporary Study ◽  
The Moment ◽  
Public Apologies

After Injury explores the practices of forgiveness, resentment, and apology in three key moments when they were undergoing a dramatic change: early Christian history (for forgiveness), the shift from British eighteenth-century to Continental nineteenth-century philosophers (for resentment), and the moment in the 1950s postwar world in which ordinary language philosophers and sociologists of everyday life theorized what it means to express or perform an apology. The debates in those key moments have largely defined the contemporary study of these practices. The first premise of this book is that because these three practices are interlinked—forgiveness is commonly defined as a forswearing of resentment in response to an apology—it makes sense to study these practices together. The second premise is that each practice has a different historical evolution. It thus makes sense to identify a key moment to examine what is arguably the most important mutation in the evolution of each practice. After looking at the debates in those three key moments, After Injury takes up the important contemporary questions about each of the practices. For the practice of forgiveness, those questions center on whether forgiveness is possible, and what place it occupies in relation to retribution. For resentment, the questions involve the value and risks of holding on to what is admittedly the disabling emotion of resentment in order to affirm the injustice of the past. For the practice of apology, a key question is what to make of a shift from personal to collective, from private to public apologies.

Sign in / Sign up

Export Citation Format

Share Document