scholarly journals Héroes nacionales como vehículos emocionales de conceptos / National Heroes as Emotional Vehicles of Political Concepts

Author(s):  
Ana Isabel González Manso

This article deals with the relationship between concepts, heroes and emotions. To that purpose it propounds an explicative mechanism through the comparative analysis of the use of heroes in Spanish politics in the late eighteenth century and the first half of the nineteenth century. The spread of some political concepts was facilitated by their association with heroes of the past, which not only provide legitimacy but also a strong emotional burden in terms of the values they represented. The proposed methodology is applied to the examination of political uses of two historical figures: Padilla and Pelayo.Key WordsEmotions, national heroes, intellectual history, nineteenth centuryResumenEl presente artículo examina la relación entre conceptos, héroes y emociones. Para ello propone un mecanismo que se sirve del análisis comparado del uso de héroes en la política española de finales del siglo XVIII y de la primera mitad del XIX. La difusión de ciertos conceptos políticos se vio facilitada por su asociación con héroes del pasado que no solo aportaban legitimidad y prestigio sino también una fuerte carga emocional dado los valores que estos héroes representaban. Las consideraciones metodológicas se aplican al análisis de los usos políticos de dos personajes históricos: Padilla y Pelayo.Palabras claveEmociones, héroes nacionales, historia intelectual, siglo XIX

2017 ◽  
pp. 137
Author(s):  
Francisco Javier Crespo Sánchez

<p>Este trabajo estudia los discursos que sobre la moda y el lujo recogió la prensa española (especialmente la cercana al pensamiento religioso) entre finales del siglo XVIII y el siglo XIX con el objetivo de entender qué motivos se indicaban para querer controlar la apariencia externa. Así, elementos como la moralidad, la economía o los resultados negativos que provocaba en la mujer y en la familia, han sido los principales temas analizados a través de los artículos periodísticos.</p><p><strong>Abstract</strong></p><p>This paper studies the discourses about fashion and luxury appeared in the Spanish press (especially in the religious press) between the late eighteenth century and the nineteenth century in order to understand what reasons were indicated to control the external appearance. Thus, elements such as morality, economy or the negative results caused in women and the family, have been the main topics discussed through newspaper articles.</p>


1999 ◽  
Vol 30 ◽  
pp. 1-15 ◽  
Author(s):  
Ernst Wangermann

I should like to begin by recalling my own occasional points of contact with Robert Kann. When his first book, the great two-volume work on the nationality problem in the Habsburg Empire, was published, I was a student about to embark on research on eighteenth-century Austria, and took little notice of any large works not on my research period. Later, teaching nineteenth-century European history, I came to appreciate its wide range and deep insights. By the time his highly original Study in Austrian Intellectual History was published in 1960, my career as a historian had prospered sufficiently for me to be offered this book for review by a leading British historical periodical. I commented very positively on his analysis of Abraham a Sancta Clara. Turning to the chapters on Joseph von Sonnenfels, however, I took the opportunity of presenting some results of my own research on Sonnenfels, which had only just been published and which I thought called some of his judgments into question. Unlike many Central European academics of his generation, Robert Kann did not resent criticism by a younger colleague; hence I have memories of some pleasant and stimulating meetings with him in Vienna during the time he held an honorary professorship there.


2016 ◽  
Vol 11 (2) ◽  
pp. 64-84
Author(s):  
Ana Isabel González Manso

This article investigates how the perception of living in novel times influenced Spanish intellectuals from the late eighteenth century to the mid-nineteenth century when they wrote or thought about history. The perception of time would influence the way in which history was written, and in turn this would reflect the model of society that Spanish intellectuals aspired to when they turned to the past for the political and social features they wanted for their present and future. At that time, different time perceptions coexisted and combined in a very complex fashion; the present article, however, is focused on the perception of time mainly as an opportunity, with its advances and retreats, doubts and problems. The article will show how those intellectuals thought about history and the various solutions they put forward for society’s problems.


2015 ◽  
Vol 34 (2) ◽  
pp. 29-57
Author(s):  
Seymour DRESCHER

Abstract Through a comparative analysis, this article aims to present an overview of British, French, Russian, American and Brazilian abolitionist action, between the late eighteenth century and throughout the nineteenth century. Indicating the struggles of pro-abolition civil associations, the paths taken in Britain, France, the US and Brazil are presented in parallel - either to emphasize approaches, either to highlight the undeniable peculiarities - revealing the marks of violence and negotiation present in the emancipation process.


2016 ◽  
Vol 52 ◽  
pp. 381-397
Author(s):  
Gareth Atkins

Prophetic thought in nineteenth-century Britain has often been presented as divided between those mostly evangelical constituencies who ‘believed' in its literal fulfilment in the past, present or future and those who ‘doubted' such interpretations. This essay seeks to question that division by tracking the uses of one set of prophetic passages, those concerning the ‘Ships of Tarshish’ mentioned in Isaiah 60: 9 and elsewhere. It examines their appropriation from the late eighteenth century onwards by those seeking prophetic-providential justification for the British maritime empire. Next it shows how such such ideas fuelled missionary expansion in the years after 1815, suggesting that by mid-century that there was a growing spectrum of ways in which such passages were used by religious commentators. The final section shows how biblical critics seeking to bolster the integrity of the Bible as a text reconstructed the geographical and economic settings for these passages, establishing their historical veracity as they did so but in the process undermining their supernaturally predictive status. Thus one way of bolstering ‘faith’ – the study of prophetic fulfilments – was rendered doubtful by another. By the end of our period Tyre and Tarshish retained much of their homiletic punch as metaphors for the sin brought by trade and luxury, but those who saw them as literal proxies for Britain were in the minority.


BJHS Themes ◽  
2021 ◽  
pp. 1-19
Author(s):  
Suman Seth

Abstract In the course of his discussion of the origin of variations in skin colour among humans in the Descent of Man, Charles Darwin suggested that darker skin might be correlated with immunity to certain diseases. To make that suggestion, he drew upon a claim that seemed self-evidently correct in 1871, although it had seemed almost certainly incorrect in the late eighteenth century: that immunity to disease could be understood as a hereditary racial trait. This paper aims to show how fundamental was the idea of ‘constitutions selection’, as Darwin would call it, for his thinking about human races, tracking his (ultimately unsuccessful) attempts to find proof of its operation over a period of more than thirty years. At the same time and more broadly, following Darwin's conceptual resources on this question helps explicate relationships between conceptions of disease and conceptions of race in the nineteenth century. That period saw the birth of a modern, fixist, biologically determinist racism, which increasingly manifested itself in medical writings. The reverse was also true: medicine was a crucial site in which race was forged. The history of what has been called ‘race-science’, it is argued, cannot and should not be written independent of the history of ‘race-medicine’.


Xihmai ◽  
2013 ◽  
Vol 7 (13) ◽  
Author(s):  
Verenice Cipatli Ramí­rez Calva

Resumen Durante los siglos XVI y XVII la población de la jurisdicción de Ixmiquilpan tení­a dos actividades económicas importantes: la crí­a de ganado menor y el cultivo. Este panorama se transforma radicalmente hacia finales del siglo XVIII; para entonces eran contados los pueblos que se dedicaban a la agricultura, en cambio, abundaban los asentamientos cuya principal actividad era la arrierí­a. En las zonas cercanas a las minas los oficios principales eran los de jornalero, minero o arriero de metales; mientras que en los lugares donde no habí­a cultivos ni posibilidades de vender la fuerza de trabajo en labores agrí­colas o mineras, una opción viable era el tallado y tejido de la lechuguilla. El estudio del padrón 1791 nos permite adentrarnos en estos aspectos e, incluso, conocer la composición étnica, el parentesco entre los miembros y edades de los grupos domésticos. Palabras clave: Ixmiquilpan, padrones, siglo XVIII, economí­a.   Abstract During the sixteenth and seventeenth centuries, the population of the jurisdiction of Ixmiquilpan had two major economic activities: sheep breeding and farming. This view changed radically in the late eighteenth century, by which time there were few people engaged in farming, however, there were many settlements whose main activity was the mule driving. In areas near the mines were the main occupations of laborers, miners, or carriers of metals, while in places where there was no chance of selling crops or the labor force in agriculture or mining, an option was the carving and lettuce tissue.   The study of the 1791 census allows us to get into these issues and even know the ethnic composition, the relationship between members and ages of family groups. Keywords: Ixmiquilpan, census, century  XVIII, economy.


2020 ◽  
Vol 29 ◽  
Author(s):  
Tiina Mahlamäki ◽  
Tomas Mansikka

This article discusses the relationship between Western esotericism and literature. As an example of a secular author who uses and benefits from esoteric texts, ideas and thoughts as resources in creating a literary artwork, the article analyses Laura Lindstedt’s novel Oneiron. A Fantasy About the Seconds After Death (2015). It contextualises the novel within the frames of Western esotericism and literature, focusing on Emanuel Swedenborg’s impact on discourses of the afterlife in literature. Laura Lindstedt’s postmodern novel indicates various ways that esoteric ideas, themes, and texts can work as resources for authors of fiction in twenty-first century Finland. Since the late eighteenth century Swedenborg’s influence has been evident in literature and among artists, especially in providing resources for other-worldly imagery. Oneiron proves that the ideas of Swedenborg are still part of the memory of Western culture and literature.


2021 ◽  
Vol 73 (3) ◽  
pp. 255-269
Author(s):  
Waïl S. Hassan

Abstract According to a well-known narrative, the concept of Weltliteratur and its academic correlative, the discipline of comparative literature, originated in Germany and France in the early nineteenth century, influenced by the spread of scientism and nationalism. But there is another genesis story that begins in the late eighteenth century in Spain and Italy, countries with histories entangled with the Arab presence in Europe during the medieval period. Emphasizing the role of Arabic in the formation of European literatures, Juan Andrés wrote the first comparative history of “all literature,” before the concepts of Weltliteratur and comparative literature gained currency. The divergence of the two genesis stories is the result of competing geopolitical interests, which determine which literatures enter into the sphere of comparison, on what terms, within which paradigms, and under what ideological and discursive conditions.


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