“Trust in Providence and Keep Your Powder Dry”

Author(s):  
James P. Byrd

Both sides finally got what they wanted in July at the First Battle of Bull Run—here was a real battle, giving both sides the chance to face off against the enemy. Here also was the first providential test of the war, the first indication of which side God would take once the fighting started. For many southerners, Bull Run (or Manassas, as southerners called the battle) confirmed their reading of God’s will; for many northerners, Bull Run stirred disillusionment and a call for of the nation to rededicate itself to God. The battle also provoked revaluations of several key biblical texts, including Exodus in the South and Romans 13 in the North, with both sides trying to tease out the relationship between the Bible and Bull Run.

Vox Patrum ◽  
2016 ◽  
Vol 65 ◽  
pp. 653-681
Author(s):  
Mariusz Terka

St. Augustine interprets the tragedy of Job presented in the Bible by two co­incidental and connected with each other scenes: the first describes the history of man depressed with suffering, who lost his property, family and health, where the second one shows the dialog on the spiritual level between God and Satan, in con­sequence of which Satan receives the power of doing damage (potestas nocendi) to Job. The matter of this power, its range and goal are examined by The Bishop of Hippo by means of the relationship analysis between God, deviland Job. The power of harming comes from God and He is definitely responsible for Job’s suffering. He gives this power for devil but only for making man more pre­fect and revealing His justice. Where the action of devil is the charge of insincere devotion, jealousy, suspecting of hidden sin and temptation of Job in order to make him turn around from God. But for Job the experience of suffering is the trial which is given from God and by it God demands from Job taking a decision. His reply to God is described by St. Augustine as trust and agreement his will with God’s will. The power of harming is limited first by God’s will and permission given by Him, next by devil’s nature as a creature which has to ask for harm­ing permission and hasn’t got any access to human heart, and later by Job’s will and a choice made by him. So potestas nocendi is not license of devil, but first of all the power of God and devil’s desire of harming.


Author(s):  
Nguyễn Quang Ngọc

Vietnam is a country of an early history establishment with three archaeological centres: Dong Son in the North, Sa Huynh in the Central, and Oc Eo in the South. In the long history, these three centres unite and gather into a unified block, step by step, becoming a mainstream development trend. By the eleventh century, Thang Long capital (Hanoi) is a typical representative, the starting point for the course of advancement to the South of the Vietnamese. Later, Phu Xuan (Hue) from the fourteenth century and Gia Dinh (Saigon) from the seventeenth century directly multiply resources, deciding the success of the course of territory expansion and determining the southern territory of the nation Dai Viet – Vietnam in the middle of the eighteenth century. The Tay Son movement at the end of the eighteenth century starts unifying the country, but the course is not completed with numerous limitations. The mission of unifying the whole country is assigned back to Nguyen Anh. Nguyen Anh continually builds Gia Dinh into a firm basement for proceeding to conquer the imperial capital of Hue and the citadel Thang Long, completing the 733-year journey to expand the southern territory (1069–1802) and unifying the whole country into a single unit. Hanoi – Hue – Saigon in the relationship and mutual support has become the three pillars that determine all successes throughout the long history and in each stage of expansion and shaping of territory and unification of the country.


2019 ◽  
Vol 49 (2) ◽  
pp. 220-245
Author(s):  
Matthew S. C. Olver

The relationship between scripture and Christian liturgy is one that was discussed and assumed in much of the liturgical and ecumenical literature in the twentieth century. The majority of that work focused on the use of the Bible within liturgical rites in general and not within the text of specific liturgical rites. This article is a constructive proposal of a comprehensive taxonomy to describe all the possible ways that a liturgical text can appropriate scripture as a source. Such attention to the ways biblical texts and exegesis are reflected in euchological texts not only has the potential to provide clarity on how the early Christians related to the Bible in general and within their liturgical rites. It may also provide an additional source for answering questions about the dating and provenance of particular rites by identifying the overlap with strains of patristic exegesis, for which we possess significant evidence.


Author(s):  
Tito Boeri ◽  
Andrea Ichino ◽  
Enrico Moretti ◽  
Johanna Posch

Abstract Italy and Germany have similar geographical differences in firm productivity – with the North more productive than the South in Italy and the West more productive than the East in Germany – but have adopted different models of wage bargaining. Italy sets wages based on nationwide contracts that allow for limited local wage adjustments, while Germany has moved toward a more flexible system that allows for local bargaining. We find that Italy exhibits limited geographical wage differences in nominal terms and almost no relationship between local productivity and local nominal wages, while Germany has larger geographic wage differences and a tighter link between local wages and local productivity. As a consequence, in Italy, low productivity provinces have higher non-employment rates than high productivity provinces, because employers cannot lower wages, while in Germany the relationship between non-employment and productivity is significantly weaker. We conclude that the Italian system has significant costs in terms of forgone aggregate earnings and employment because it generates a spatial equilibrium where workers queue for jobs in the South and remain unemployed while waiting. If Italy adopted the German system, aggregate employment and earnings would increase by 11.04% and 7.45%, respectively. Our findings are relevant for other European countries.


2018 ◽  
Vol 851 ◽  
pp. 268-287 ◽  
Author(s):  
P. A. Davidson ◽  
A. Ranjan

The distribution of kinetic helicity in a dipolar planetary dynamo is central to the success of that dynamo. Motivated by the helicity distributions observed in numerical simulations of the Earth’s dynamo, we consider the relationship between the kinetic helicity, $h=\boldsymbol{u}\boldsymbol{\cdot }\unicode[STIX]{x1D735}\times \boldsymbol{u}$, and the buoyancy field that acts as a source of helicity, where $\boldsymbol{u}$ is velocity. We show that, in the absence of a magnetic field, helicity evolves in accordance with the equation $\unicode[STIX]{x2202}h/\unicode[STIX]{x2202}t=-\unicode[STIX]{x1D735}\boldsymbol{\cdot }\boldsymbol{F}+S_{h}$, where the flux, $\boldsymbol{F}$, represents the transport of helicity by inertial waves, and the helicity source, $S_{h}$, involves the product of the buoyancy and the velocity fields. In the numerical simulations it is observed that the helicity outside the tangent cylinder is predominantly negative in the north and positive in the south, a feature which the authors had previously attributed to the transport of helicity by waves (Davidson & Ranjan, Geophys. J. Intl, vol. 202, 2015, pp. 1646–1662). It is also observed that there is a strong spatial correlation between the distribution of $h$ and of $S_{h}$, with $S_{h}$ also predominantly negative in the north and positive in the south. This correlation tentatively suggests that it is the in situ generation of helicity by buoyancy that establishes the distribution of $h$ outside the tangent cylinder, rather than the dispersal of helicity by waves, as had been previously argued by the authors. However, although $h$ and $S_{h}$ are strongly correlated, there is no such correlation between $\unicode[STIX]{x2202}h/\unicode[STIX]{x2202}t$ and $S_{h}$, as might be expected if the distribution of $h$ were established by an in situ generation mechanism. We explain these various observations by showing that inertial waves interact with the buoyancy field in such a way as to induce a source $S_{h}$ which has the same sign as the helicity in the local wave flux, and that the sign of $h$ is simply determined by the direction of that flux. We conclude that the observed distributions of $h$ and $S_{h}$ outside the tangent cylinder are consistent with the transport of helicity by waves.


Author(s):  
Scott M. Langston

Understanding the relationship between the Bible and popular culture requires a multidimensional approach that recognizes and integrates the various factors involved in particular uses of the Bible. Rather than studying these features in isolation from each other, focusing on their dynamic interplay demonstrates how biblical texts function as but one of many components in larger cultural productions. Furthermore, it shows how popular culture can act as a filter that selects and excludes elements of a biblical text for its own purposes, while transforming the text’s meanings. Popular uses of the Bible frequently reflect keen insight into biblical texts and often create innovative readings that go beyond academic methodologies, purposes, and abilities. Scholars therefore can learn much about the Bible from popular culture. Gilded Age and Progressive Era picture postcards of the Ten Commandments reflect this interplay, illustrating how factors such as capitalism, Victorian gender norms, American Protestant Christianity, and American exceptionalism combined to shape biblical expressions and uses.


2009 ◽  
Vol 65 (1) ◽  
Author(s):  
Martina Wasserloos-Strunk

The topic of empire is one of the main disputed points in the discussion following the ‘Accra Declaration’. This article evaluates several points of view from the South and North concerning ‘empire’ and shows how the dynamics of the different contexts have influenced the tense discussions in the churches. A distinction has to be made between the real-political high profile of modern empires and the more metaphorical interpretation of empire as it is expressed in the Bible. The discussion on empire can become a stumbling block if it is not approached with great compassion for the victims of globalisation, a careful sense of the vastly different situations in the South and the North, and an understanding of real-political structures. This article warns against the danger of polarisation and seeks to build a bridge toward a common understanding.


2020 ◽  
Vol 2020 (10-4) ◽  
pp. 216-225
Author(s):  
Leonid Yangutov ◽  
Marina Orbodoeva

The article is devoted to the history of Buddhism in China during the period of the Southern and Northern Kingdoms (Nanbeichao, 386-589). The features of the development of Buddhism in the North and South are shown. Three aspects were identified: 1) the attitude of emperors of kingdoms to Buddhism; 2) the relationship of the state apparatus and the Buddhist sangha; 3) the process of further development of Buddhism in China in the context of its adaptation to the Chinese mentality, formed on the basis of the traditional worldview. It was revealed that Buddhism in the context of its adaptation to the Chinese mentality, both in the North and in the South, developed with the traditions of Buddhism of the Eastern Jin period to the same extent.


Author(s):  
R. Tkachenko

The global Peter Lombard research continues, but the Master of the Sentences’ theology proper is still to be analyzed in detail. In particular, a more thorough exposition of the distinctions 45-48 of his Book of Sentences, which deal with the notion of God’s will and its relation to the human free will, has for some while remained a desideratum. The given article partly fills this lacuna and elucidates on the doctrine of the divine will as presented by the Lombard. In particular, it is shown that for him there exist two ways of speaking about God’s will: «simply and absolutely» and «not simply and absolutely» which may be identified with intransitive and transitive use of the verb «to will,» respectively. The will is primarily understood in terms of execution of one’s will (active willing) but its relation to one’s desires and inclinations (wanting) are downplayed or altogether omitted from the Lombardian doctrine of God. The divine will is by definition free and efficient but Lombard highlights that there is place for human free will, too. His explanation of the relationship between the divine and the human wills seems somewhat unconvincing but the unfolding of his theory on the basis of a few biblical texts should be acknowledged a peculiar theological exercise.


Author(s):  
Leah Platt Boustan

This chapter presents new causal evidence on the relationship between black arrivals to cities and white departures, a trend referred to as “white flight.” The simultaneity of black in-migration from the South and white relocation to the suburbs, both of which peaked from 1940 to 1970, suggests that the two population flows may be related. This chapter uses variation in the timing of black in-migration to the seventy largest cities in the North and West to distinguish white flight from other causes of suburbanization. It argues that while white suburbanization was primarily motivated by economic forces, including rising incomes, new highway construction, and the falling cost of credit in the decades after World War II, white departures from the city were also, in part, a reaction to black in-migration.


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